Humans come to understand experiences through the basic functions of the mind. The word "experience" refers not only to personal involvement in certain events, but also to anything that can be detected through the senses, ie: people, inanimate objects, and feelings. The ability to define, categorize, extend knowledge onto other things, and compare are the most fundamental functions. Without these functions, we could not gather knowledge from our experiences, nor could we arrive at any conclusions about their significance. The physical world would ultimately be unintelligible. This leads to the question of how we can understand things that are not in the physical world, like God. Our senses cannot directly experience things outside of this world, therefore we are drastically limited in our ability to know and understand God. The best possible solution is for us to combine our belief in God and our earthly experiences to create a better understanding of God and his qualities. Our experiences of evil are key in the understanding and appreciation of God. Although it is commonly claimed that the existence of evil weakens the assertion that God is omnibenevolent, this is contrary to the truth. Through our ability to extend knowledge to arrive at new truths and our ability to compare experiences, our minds can use the existence of evil to further understand and appreciate God and his omnibenevolence.
First, it is important to illustrate how extension and comparison work in day-to-day situations before moving on to how these functions assist us in understanding God. Suppose you have a friend you have known all of your life. We will call him Patrick. Patrick is a generally reliable friend, so you are content with having thi...
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...which have varying amounts of goodness, something must be good beyond all the other things. In such a world, we might know God is good beyond all else, but without evil, the significance of that knowledge is diminished. When there is good and evil, another dimension is added. A tension is added. Even if it is a psychological response, humans are more compelled when there are two opposing sides. We see God as being so good, that he can easily overcome and conquer the most evil of things. Mackie is wrong to claim it is fallacious to believe the universe is better off with evil. Without evil, our minds could not begin to understand how special God truly is.
Works Cited
Mackie, J.L. "Evil and Omnipotence." Philosophy of Religion. 4th ed. Eds. Michael Peterson, et al. New York: Oxford University Press, 2010. 288-296. Print.
Many people say that God does exist even know there is unnecessary evil in the world. There are many reasons to why people believe God is real, for starters, they believe that without the bad, there is no good. In other words, if bad things didn’t happen in the world then we wouldn’t know that good things existed. Another way people justify evil in the world is by stating that if there was no evil and God prevented all bad things, there would be no virtues. In “Why doesn’t God intervene to prevent evil?” the author points out the fact that “without the suffering there would be no occasion for the production of such virtues as courage, sympathy, and the like” (Johnson 122). Take for example an alcoholic parent who throws their 5 year old child out on the street to fend for itself and the child ends up getting hit by a car. Some people would say that God didn’t help the child because he wanted someone to gain courage from the situatio...
Rich, Gregory P. "Omnipotence And God's Existence." North Carolina Religious Studies Association, Wake Forest University. 20 November 2002 <http://www.wfu.edu/Organizations/ncrsa/papers/gregrich.pdf>
There is evil. 3. So, God does not exist”. Since there is evil, then that means God does not exist. So there is no loving and powerful God. However, if there is a God then he is not all loving and powerful. Daniel Howard-Snyder states in his article “God, Evil, And Suffering,”: “We would have to say God lacks power and knowledge to such an extent that He can 't prevent evil. And there lies the trouble. For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can? Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows
A common objection to the problem of evil is to claim that good and evil are both necessary for each other to exist. They must be looked at as counterparts. Another way of putting it is that without experiencing evil, we couldn’t possibly recognize or know what is good. Evil must exist in order for good to exist in the same way that the concept of up must exist if there we are to conceive of down. Mackie denies that this is true however. He explains that good and evil cannot be logical opposites like up and down (or great and small) because up and down are not qualities. It wouldn’t make sense to favor up over down or vice versa as one could do with good and evil. Also, even if it were true that evil is necessary for us to conceive of good, we would only need a very small amount. And it wouldn’t seem right to say that very little evil exists in the world.
While traditional theology has characterized God as being omnipotent, omniscient, and perfectly good, we all have seen instances of evil in the world, from the genocide currently occurring in Darfur to the mass torture seen in the Spanish Inquisition, where people have been forced to suffer at the hands of others for millennia. Mackie’s argument is that an omnipotent, omniscient and perfectly good God has the means, knowledge and desire to prevent such instances of evil from occurring, and yet evil clearly exists. Mackie argues that the removal of any one of the ascribed characteristics would solve the problem of evil; however few theologians have been prepared to accept this as the only solution. (Mackie, 1955)
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.
In order to understand The Problem of Evil, we must first understand the concept of God. The God that this problem addresses is what we call a PKM god. This god is accepted in multiple religions, such as Christianity, Islam, and Judaism. Over half of the world population claims to be followers of any of
Davis, Stephen T., and John B. Cobb. "Free Will and Evil." Encountering Evil: Live Options in Theodicy. Atlanta: J. Knox, 1981. 74-89. Print.
The Power of God, Readings on Omnipotence and Evil, Edited by Linwood Urban and Douglas N. Walton, New York, Oxford University Press, 1978
The problem of evil has been a huge debate between atheists and theists. The problem of evil is how can evil occur in the world if God, a perfect being, created the world, and why do bad things happen to good people if God is in charge. Used to critique theism, the problem of evil questions God’s perfection and his existence. It questions God’s perfection by saying, “Whoever does not chose the best is lacking in power, or in knowledge, or in goodness” (Leibniz 89). This means that people do not think that God can be all powerful or perfect because they do not think that this world was the best possible choice. The problem of evil also critiques the question of God’s existence by saying, “If there is more evil than
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
It also follows that God, not as benevolent as could be hoped, prefers the maximization of good (2) as opposed to the minimization of evil (1). This is disquieting for the individual who might be the victim of suffering a “greater good.”
To understand evil we must first understand the concept that good and evil are term or words referring to what one given individuals believes to be the right and wrong thing to do. Good, many times symbolized as god or light, is usually associated with an action that many individual see as helping one or many people. This definitions is again very hard to define due to it bias and opinionated nature. But many and most people will agree that good, is what helps not only the common people become a stronger as a community but also become stronger as in...
This is the understanding of a God which includes moral perfection; a God that simply created the universe and left is not whole enough for most theists (for if this were the real God religious morality would have an unsupportable foundation) (Blackburn, 2001: 169). This is the God of the Abrahamic religions. A God that is all knowing (omniscient) all powerful (omnipotent) and, as emphasized above, all caring or omnibenevolent (Blackburn, 2001: 169). Thus the Problem of Evil arises, as formalised below.
1) Oxford Readings in Philosophy. The Concept of God. New York: Oxford University press 1987