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Christianity is an essential part of the women’s slave narratives that were read thus far. As slaves bounded by their foreign masters, the religion of Christianity has shaped the black community’s way of thinking and their way of life as a whole. While the majority of slaves converted to Christianity, the women were very passionate with their Christian faith as they used it as a fundamental anchor to allow them to keep hope alive in times of struggle and strife. The three narratives that are chosen to illustrate this role of Christianity within the lives of slave women are the narratives of Memoir of Old Elizabeth: a Coloured Woman, A Slave Girl’s Story: Being and Autobiography of Kate Drumgoold, and Memories of Childhood’s Slavery Days by Annie L. Burton.
In the narrative Memoir of Old Elizabeth, Old Elizabeth used Christianity throughout her text as her Christian faith was a fundamental part of her life and experience. Old Elizabeth was one of the first if not the first female ministers to teach the word of God to her peers. This feat was indeed a challenge to overcome for someone of her race as well as gender as in her time women were forbidden to preach to the masses. As she describes her revelations and prayers to God, the use of Christianity is very prevalent within the text from beginning to end as an example in one part of the text as she says:
I own I am a sinner in Thy sight, and not fit to live where thou art. Still it was my fervent desire that the Lord would pardon me. Just at this season, I saw with my spiritual eye an awful gulf of misery. As I thought I was about to plunge into it, I heard a voice saying, “rise up and pray,” which strengthened me…My spirit was then taught to pray, “Lord have mercy on me—Christ ...
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...ucation and used their faith to uproot the oppressed black race of their time. Whether through song, literature, poetry, or missionary work, these women of slavery became empowered by the grace of God in one shape or another and truly used their faith to strengthen their will to pursue their calling for the greater good.
Work(s) Cited
Burton, Annie L. Memories of Childhood’s Slavery Days by Annie L. Burton. Six Women's Slave Narratives. Edited by William L. Andrews. Oxford: Oxford University Press, Inc., 1988.
Drumgoold, Kate. A Slave Girl’s Story: Being and Autobiography of Kate Drumgoold. Six Women's Slave Narratives. Edited by William L. Andrews. Oxford: Oxford University Press, Inc., 1988.
Thompson, Dr. L.S. Memoir of Old Elizabeth: a Coloured Woman. Six Women's Slave Narratives. Edited by William L. Andrews. Oxford: Oxford University Press, Inc., 1988.
The black women’s interaction with her oppressive environment during Revolutionary period or the antebellum America was the only way of her survival. Playing her role, and being part of her community that is not always pleasant takes a lot of courage, and optimism for better tomorrow. The autonomy of a slave women still existed even if most of her natural rights were taken. As opposed to her counterparts
Laurence Hill’s novel, The Book of Negroes, uses first-person narrator to depict the whole life ofAminata Diallo, beginning with Bayo, a small village in West Africa, abducting from her family at eleven years old. She witnessed the death of her parents with her own eyes when she was stolen. She was then sent to America and began her slave life. She went through a lot: she lost her children and was informed that her husband was dead. At last she gained freedom again and became an abolitionist against the slave trade. This book uses slave narrative as its genre to present a powerful woman’s life.She was a slave, yes, but she was also an abolitionist. She always held hope in the heart, she resist her dehumanization.
In Harriet Jacobs’ autobiography, Incidents in the Life of a Slave Girl, personal accounts that detail the ins-and-outs of the system of slavery show readers truly how monstrous and oppressive slavery is. Families are torn apart, lives are ruined, and slaves are tortured both physically and mentally. The white slaveholders of the South manipulate and take advantage of their slaves on every possible occasion. Nothing is left untouched by the gnarled claws of slavery; even God and religion become tainted. As Jacobs’ account reveals, whites control the religious institutions of the South, and in doing so, forge religion as a tool used to perpetuate slavery, the very system it ought to condemn.
Jacobs, Harriet, and Yellin, Jean. Incidents in the Life of a Slave Girl. Cambridge, Mass.: Harvard University Press
Deborah White configures the preeminent perception that Southern white women had of colored slave women. The initial impression was that all black women slaves were sexual deviants that were not fully equipped to fulfill their roles as slaves as they imposed a sort of “dangerous” sexual pressure in the community. The following vison of the common slave woman was that of a motherly nature in the way that the women were subject to have children for the sole purpose of renewing the source for slaves. No matter the outlook, it is clear that the slave women of the south were being forced to be flexible with their roles in order to please the slave
In her story Incidents in the Life of a Slave Girl, Harriet Jacobs presents what life was like living as a female slave during the 19th century. Born into slavery, she exhibits, to people living in the North who thought slaves were treated fairly and well, how living as a slave, especially as a female slave during that time, was a heinous and horrible experience. Perhaps even harder than it was if one had been a male slave, as female slaves had to deal with issues, such as unwanted sexual attention, sexual victimization and for some the suffering of being separated from their children. Harriet Jacobs shows that despite all of the hardship that she struggled with, having a cause to fight for, that is trying to get your children a better life
Though considerable effort has been made to classify Harriet Ann Jacobs'Incidents in the Life of a Slave Girl: Written by Herself as another example of the typical slave narrative, these efforts have in large part failed. Narrow adherence to this belief limits real appreciation of the text's depth and enables only partial understanding of the author herself Jacobs's story is her own, political yes, but personal as well. Although she does draw from the genre of her people, the slave narrative, to give life and limb to her appeal for the eradication of slavery in America, she simultaneously threads a captivity narrative, a romance, and a seduction novel through the text as well.
Slave narratives were one of the first forms of African- American literature. The narratives were written with the intent to inform those who weren’t aware of the hardships of slavery about how badly slaves were being treated. The people who wrote these narratives experienced slavery first hand, and wanted to elicit the help of abolitionists to bring an end to it. Most slave narratives were not widely publicized and often got overlooked as the years went by; however, some were highly regarded and paved the way for many writers of African descent today.
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
Northup, Solomon, Sue L. Eakin, and Joseph Logsdon. Twelve years a slave. Baton Rouge: Louisiana State University Press, 1968. Print.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.
The issue of Slavery in the South was an unresolved issue in the United States during the seventeenth and eighteenth century. During these years, the south kept having slavery, even though most states had slavery abolished. Due to the fact that slaves were treated as inferior, they did not have the same rights and their chances of becoming an educated person were almost impossible. However, some information about slavery, from the slaves’ point of view, has been saved. In this essay, we are comparing two different books that show us what being a slave actually was. This will be seen with the help of two different characters: Linda Brent in Incidents in the Life of a Slave Girl and Frederick Douglass in The Narrative of the life of Frederick
The Incongruity of Slavery and Christianity in Harriet A. Jacob’s Incidents in the Life of a Slave Girl, Written by Herself
After reading the slavery accounts of Olaudah Equiano 's "The Life of Olaudah Equiano" and Harriet Jacobs ' "Incidents In the Life of a Slave Girl", you gain knowledge of what slaves endured during their times of slavery. To build their audience aware of what life of a slave was like, both authors gives their interpretation from two different perspectives and by two different eras of slavery.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s