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'Public Spheres' theory
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Jürgen Habermas’ idea of the “public sphere” is considered a communications revolution because it allowed for the transfer of information and ideas. This free flow of communication that grew out of the public opinion would allow democracy to prevail as it provided checks on powerful groups in society and allowed for critical discussions. Although Habermas’ notion of this democratic mechanism allowed for citizens to play a larger role in society, it ignored those who were not property owning white men of high prestige. In counter to Habermas’ ideas, Nancy Fraser coined the concept of a “subaltern counterpublic”. Subaltern counterpublics are spaces for democratic conversation for those who have been left out of the public sphere. Power in society has often been given to white men, leaving out the needs and wants of minorities, women and people of color. Fraser’s concept of a subaltern counterpublic provides a way for these groups to create discourses different than those that are portrayed in the mainstream media. NASPA, the Student Affairs Administrators in Higher Education, is an association that develops, advocates and aids members of the student affairs profession. This association features what they call Knowledge Communities, which are smaller groups that provide support and networks for specific topics and similarities that their members have. The Gay, Lesbian, Bisexual and Transgender Knowledge Community (GLBT) housed by NASPA is a subaltern counterculture because it provides a space for a margined community to create a discourse that is parallel to the dominant discourse that mainstream media creates. Although gender and sexuality have increasingly become a part of mainstream culture, and is often discussed at large in domi... ... middle of paper ... ... outside the “norm” of society because of their increased mental health problems and is talked about in a way that makes their sexuality a defining factor that dictates their mental health status. By examining the inclusive and open space that the subaltern counterpublic of NASPA’s GLBT Knowledge Community provides for members, it is seen how they include one’s sexuality as just another part of one’s identity. In CNS News and The New York Daily News’ articles it can be seen how mainstream media has a dominant discourse that separates the GLBT community from society solely because their sexual identity. The goal of subaltern counterpublics is to provide alternative spaces for members to discuss what is ignored or misrepresented in mainstream media, such as the GLBT community being separate from the rest of society because their sexuality is seen as a defining trait.
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
well-known stereotype. Sexuality is described in two different environments, showing how circumstances can change what is socially accepted.
The media considers the1969 Stonewall Riots in New York City the spark of the modern gay rights movement. This occurred after the police raided the Stonewall bar, a popular gay bar in Manhattan’s Greenwich Village. Allyn argues that the new energy and militancy generated by the riot played a crucial role in creating the gay liberation movement. Arguably, the Stonewall Riots have come to resemble the pivotal moment in gay rights history largely because it provided ways for the gay community to resist the social norms. In fact, the riots increased public awareness of gay rights activism (Allyn 157). Gay life after the Stonewall riots, however, was just as varied and complex as it was before. In the following era, ho...
However, depending on their environment or the quality of one’s relationship to another person; the individual’s sexuality can be discussed with those closest to them. When their sexual orientation is revealed or “outed”, the individual has both opportunities such as accepted by families and peer groups and problems such as dealing with homophobia, biphobia and transphobia in their homes, schools and the communities in the presence of others and their opinions; making them feel let down, abandoned and dejected. According to Kathryn Dindia’s article “Going Into and Coming Out of the Closet: The Dialectics of Stigma and Disclosure” those who identify as bisexual, lesbian, gay or transgender are subject to stigma of AIDS or mental illness because “...the stigma is difficult or impossible to conceal, whether to reveal or conceal is an issue for the discreditable…”(85). Stating the individuals who came out as the “discreditable”, as have noted when the individual decided to reveal their sexual orientation they have ordeals such stereotypes, hatred, microaggressions and stigma. The chapter speaks into social sense unlike the next reading “Out of the Closets and Into the Courts”, Ellen Andersen narrates coming out in a more legal manner. During the Counterculture Movement and the 1970’s, Andersen pointed out and stressed “...gay men and lesbians needed legal representation…”(17) as well as protection by law enforcement, although earlier said the Stone wall Riots was provoked by acts of police brutality and the court system. Especially in American society, the book additionally states that the Gay Rights
Many young, radical gays and lesbians in the late 60’s joined SDS (Students for a Democratic Society) or a Black liberation organization, rather than NACHO (North American Conference of Homophile Organizations) which “struck them as hopelessly bourgeois.” Others may have steered clear of NACHO because of NACHO’s radical (for that time) stance that homosexuality was neither abnormal nor unnatural. Duberman points out the irony of the centrist organization, NACHO, being willing to take a more radical stance on gay liberation than the gay and lesbian activists themselves (Duberman, 1994).
One group of people for whom the question of respect for diversity and individual freedoms comes into stark relief are those belonging to so-called sexual minorities. The struggle for acceptance by sexual minorities is almost universally undertaken in the face of strong and often even violent prejudice and misunderstanding.
...over the centuries, gender inequalities have changed, from being focused on public inequality such as getting women into both in education and the workplace, as well as giving females voting rights to being focused on the diversity and variety in women’s lives in today’s society as described by third wave feminists from the 1980s onwards, focussing on the women who were previously overlooked by other feminist schools. Earlier feminist schools have been criticised for ignoring the ‘other’ which subsequently led to the development of other schools of feminism such as black feminists, (Smith, 2013). Subsequently, in order to achieve equality for all ‘types’ of females; white, black, working-class, middle-class, heterosexual and homosexual; there will need to be a development of new schools of feminism in order to explain the experiences that each of these groups live.
Gays in today’s society face many problems not only with the Media’s eyes, but also on college campuses. Young adults who self-identify as lesbian, gay or bisexual experience major stresses in managing their sexual orientation.
The acceptance of “abnormal” sexualities has been a prolonged, controversial battle. The segregation is excruciating and the prejudice remarks are so spiteful that some people never truly recover. Homosexuals have been left suffering for ages. Life, for most homosexuals during the first half of the twentieth century, was mostly one of hiding: having to constantly hide their true feelings and tastes. Instead of restaurants and movies, they had to sit quiet in the dark and meet each other in concealed places such as bars. Homosexuals were those with “mental and psychic abnormalities” and were the victim of medical prejudice, police harassment, and church condemnation (Jagose 24). The minuscule mention or assumption of one’s homosexuality could easily lead to the loss of family, livelihood, and sometimes even their lives. It was only after the Stonewall riots and the organization of gay/lesbian groups that times for homosexuals started to look brighter.
By analyzing my very own personal investment in the idea that heterosexuality is normal, I have realized that I am currently and that I used to deliberately present myself in a heterosexual persona to the world at large. Personally, when I was young, I used to be uncomfortable with women who broke the social norms of heteronormativity in public. I remember feeling anxious, and believing that one day soon society would perceive me as a divergent towards the norms because I hang out with women who didn’t present a heterosexual persona. I feared unspeakable things that would happen to me once I lost my privileges of being perceived as the ‘good’ heterosexual female. The lost of my social standing in society scared me; I was already a minority,
In our study of women across cultures, and women empowerment it is imperative to include not just heterosexual women but lesbian and bisexual women as well, due to the fact that it integrates a sense of multiculturalism that inputs and values multiple perspectives of women experiences. In the fight for women’s equality heterosexual feminists have often overlooked lesbian and bisexual women, because of the negative connotations that have emerged, that deem all feminists lesbians, and haters of men. This is also frequent due to the fact that homophobia and heterosexism are often used to combat feminism, causing heterosexual women to resent the association of lesbians with feminists. In the specific context of the United States, lesbian feminism has created a foundation for women who like other women, to take a powerful stand and contend against patriarchal traditions. From the workplace, to marketplace, lesbians and bisexual women face daily discrimination and unacceptance, due to the incomprehensibility of people to understand and tolerate their specific way of life. In the paper I plan to discuss, the origins of lesbian movements in the United States. Secondly, talk about the oppositions towards lesbians and feminists to live non-heterosexual lives, due to factors such as compulsory heterosexuality, and heteropatriarchy. Third, I will entail the consequences of society’s perversion towards lesbian and bisexual women, forcing them to hide, known a lesbian and bisexual invisibility. Lastly I will touch upon the responses lesbians in America have disclosed as a means to normalize lesbianism and reduce its negative stereotypes, as well as mention grass root organizations that have been created to fight against the inequality present i...
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
...ing disease but adding gay life on top of that and the notion of being some sort of karma, Gods will or what have you comes into play. Explicit since homosexuality was just taken from the DSM and may have still been seen as a disorder or disability. .
Women and gender studies contribute greatly to our understanding of the social and cultural world we inhabit. Studying the complex issues of this field has instituted many key insights. Two major insights that positively affected our society are the awareness through learning and through this awareness activism that can ensue.
Throughout Western civilization, culturally hegemonic views on gender and sexuality have upheld a rigid and monolithic societal structure, resulting in the marginalization and dehumanization of millions of individuals who differ from the expected norm. Whether they are ridiculed as freaks, persecuted as blasphemers, or discriminated as sub-human, these individuals have been historically treated as invisible and pushed into vulnerable positions, resulting in cycles of poverty and oppression that remain prevalent even in modern times. Today, while many of these individuals are not publicly displayed as freaks or persecuted under Western law, women, queer, and intersexed persons within our society still nonetheless find themselves under constant