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Discrimination against indigenous people in canada
Discrimination against indigenous people in canada
Canadian history timeline
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Throughout Canada’s moderately short history, there have been many acts and treaties made by the residing government, or monarch. Some, more than others, were demonstrated examples of positive rights, where more power was given to Parliament rather than the communities the agreement, or law, was made for. The evolution of rights and freedoms in Canada was a long process that included many stages. Three specific instances that will be mentioned later in this paper include the Numbered Treaties and the Indian Act (year), which were negotiations made between the government and the residing Native chiefs from across Canada with regard to land and status. Finally, the Chinese Head Tax in 1885 which later developed into the Chinese Immigration Act between the years 1923 and 1947 will also be discussed where a specific race of people were legally obliged to either pay to enter the country or to be uniquely refused. It should be noted that the specifics of the above agreements were not entirely just which would serve as examples that would lead to the direct predecessor of the 1982 Charter of Rights and Freedoms; the 1960 Bill of Rights imposed by Prime Minister Diefenbaker. Therefore, in order to understand the democratic changes that Prime Minister Trudeau’s 1982 Charter of rights and Freedoms witnessed in Canada, a comparison has to be made with what influenced this new agreement.
The Numbered Treaties and the Indian Act of 1876 are two examples of past events that were later changed in the 1982 Charter of Rights and Freedoms. One issue that Derek Whitehouse notes in his article The Numbered Treaties: Similar Means to Dichotomous Ends that there were two contrasting agendas between the government and the Aboriginals during the nego...
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...children.”**(28) Along with another section that applies to Native women who married Native men from another band where, “...she would be automatically transferred to the band of her husband, regardless of her personal wishes.” (28) This law was gender specific because if the opposite had happened, where an Aboriginal man married a non-aboriginal woman he would keep his Indian status alongside his new wife and eventual children. The 1982 Charter addresses similar situations in section four, paragraph ninety-one where the federal government does not have the right, or power, to interfere with provincial laws. This includes both marriage and Indian relations.** Despite having an inconsiderate past, the 1982 charter of Rights and Freedoms had amendments that created a more equal and egalitarian environment, especially in the case of the Aboriginal people in Canada.
was his theory of a just society that keeps his name alive. In order to understand Pierre Trudeau’s theory of a just society, however, one must first examine who Trudeau was, what his philosophy was, and what the positive and negative impacts of his ideas were on Canada. Even though he is remembered as Prime Minister, Pierre Trudeau’s legacy did not start there. While his sixteen years as Prime Minister is said to be his greatest achievement, his reputation as a hard worker started after he graduated
The Constitution Act of 1982 was a landmark in Canadian history, establishing the Charter of Rights and Freedoms in the Constitution and completing the unfinished business of Canadian independence, which allowed Canada to amend its constitution without British approval (source). While there were many pressures from inside the state in favour of constitutional change, such as the desire for autonomy from Britain, one major influence on this reform was pressure arising from the Quiet Revolution in
There are several moments as well as people in history who have had a profound effect on the way Canada evolved as a nation. Upon analysis on the course of Canadian history, the fifteenth prime minister, Pierre Elliot Trudeau remains as one of the greatest citizens to define the nation’s identity. During his sixteen years in the position, he made multiple decisions and contributions of great importance towards the growth of Canada. As a result of his ambitions and efforts, widespread popularity known
categorized into its three dimensions economic, political and social globalization and one must incorporate these three to truly determine the role that globalization plays in Canadian identity. The source given is a quote by Marshall Mcluhan, a right wing conservative, Canadian professor, philosopher and public intellectual. Looking at the source it is easy to spot that Mcluhan stressed the idea of having an “identity”. Therefore, deeming it as a key asset for every country. He believed that Canada
beginning of the sovereignty movement (Gorman, Robert F. 2008. 2018-2020). It truly took off, however, with the Quiet Revolution, where the idea of “maîtres chez nous” and the shift from being a distinct part of Canada to Quebec being a nation in its own right begins to take hold. Québécois nationalism defined Confederation as being an agreement between two peoples: the French and the English. “Quebec constitutes within Canada a distinct society, which includes a French-speaking majority, a unique culture
argue that Quebec nationalism has affected Canadian politics through decentralization. Most importantly, the decentralization of Canadian politics can be determined constitutionally, institutionally, and politically. In order to fully understand the impact that Quebec nationalism has had on Canadian politics, it is important to first understand the roots of Quebec nationalism. Quebec was founded in 1608, originally called New France, by the French (McRoberts 1991, 412). However in 1759 New France came