Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Plato's views on life and death
Effects of Christianity on society
Plato's views on life and death
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Plato's views on life and death
The empathy that Jesus held for mankind was never so well summarized in the bible as in John 11:35. Christ’s emotions were narrated very rarely in the Gospel. For the large part of his ministry Christ spent his time teaching instead of expressing his emotions. Christians have for years come to one of three conclusions about why Jesus wept. The first was that Christ (being human) was in fact emotionally disturbed by his friend’s death. Second that Christ mourned with his friends to comfort them. Or that Christ, was disturbed by his friends lack of faith in him. The first conclusion dethrones what philosophers (namely Augustine and Plato) for years have believed about death. The second conclusion portrays Christ as sympathetic, but slow to react to his friends death. Whereas every other time Christ encountered death he was quick to take action. The third concludes that Christ chose to weep over his friends lack of faith. There is a reason that the writers of the gospels chose to mention this event. Understanding this event helps in understanding who Jesus Christ was.
Jesus rarely expressed emotion during his ministry. The times that he did become emotional he did so to get the attention of others. When Jesus became enraged over the money changers in the temple, he could have simply told them to leave. Christ chose to force them from the temple. He did so to show his great (as well as God’s) disgust over the temple being used in an irreverent manner. In Mark 3:5 Christ again showed his anger. In this example he was disgusted in the lack of pity the people held for the sick. The only other emotion expressed by Christ, in the gospel, is grief. Jesus is recorded as having expressed this emotion twice in the gospel. ...
... middle of paper ...
...for us. When he raised Lazarus from the dead, he made the mental decision to take the wrath of God for us.
Understanding this is helpful in understanding all of Christ’s life. The only other time Christ is recorded as having wept, was in the Garden of Gethsemane, where he took the cup of the wrath of God. It makes sense that he would weep again when being confronted by death, the punishment he would have to bear for his people. This helps us understand his relation ship with God. Christ cried out for the last time when he was separated from God, “my father, my father, why have you forsaken me?”. Christ never felt pain until confronted with his punishment for our sins. Christ sacrificed everything for his people. It is wonderful to understand Christ’s will in the Gospel. He conveys to us an excellent message of his love and sorrow at our sin nature.
...ouls to exist. It is a fitting punishment because he wanted to rule like God. Now he does, but he rules over the souls who could not achieve the presence of God after death.
...but he was mindful of the great strength, the large gift God had given him and relied on the Almighty for favor, comfort and help. By that he overcame the foe, subdued the hell-spirit.
...e toward him as well, since at one point he felt he deserved to die for what he had done. This grace gives him a purpose and strength to go on living, even though he may never completely overcome the hurt and pain.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
“This He did out of sheer love for us” (Athanasius 8). This quote refers to the amount of love that God had for humanity, this love had been strong enough to shine through our own rejection towards Him. It continues to do this. When the human race repeatedly rejected God, He continued to have mercy on us. “It was our sorry case that caused the Word to come down” (Athanasius 4). Why would God continue to love us after all this? God could not abandon us, His creation. If we look at kings and rulers in the time of Jesus, we would most likely see corruption and death. When a king was upset he would often take a violent path. God, on the other hand, chose to send someone kind and loving to help us rather than to hurt us. This proves that God is and was genuinely concerned for us, and wanted to see us prosper. “ Now that the common savior of all has died on our behalf, we who believe in Christ no longer die” (Athanasius 21). God wants us to have faith in Him, He wants us to live forever with Him. Another king might bring death upon his people rather than on himself only for his well being not of his people’s. When Jesus died He gave us the option of life over death. All we must do is have faith and believe that He is the on...
The traditional Christian answer to why God allowed the death of Christ is for the absolution of humanity’s sin. However, this begs the question, as an omnipotent God why was it necess...
An example of the author portraying Jesus as more holy, or God like, occurs in Matthew 17.22. It says, “As they were gathering in Galilee, Jesus said to them, ‘The Son of man is to be delivered into the hands of men, 17.23 and they will kill him, and he will be raised on the third day.’ And they were greatly distressed. On the other hand, Mark mentions in the verses 9.30-9.32 that Jesus is speaking specifically to his disciples. It also states that they were afraid to ask him, and didn’t understand what was saying about his death. Matthew makes the first change to show that Jesus wants other people to know of his death. Most likely they were other believers and followers of Jesus. It almost like saying that Jesus was not selfish in just telling his disciples of his death, and that he wanted to share it with people who believed in him.
Clearly, he sees the evils that he has suffered as part of a larger plan; furthermore, he attributes good fortune and punishment to the work of God and in my opinion, he sees God using him for a much greater purpose.
Was he created to be a mortal or to earn his right to be a god? He,
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The death of the monster would not even weigh on his conscience, since it is God’s will.
...ificed for all the sins of mankind. Feeling ashamed and sad, he questions his own faith by saying that his son was too young to have scaped world s and flesh s rage (Lines8, 9). Finally, he uses a tender word like peace to signal that he has accepted his son s death, forgiven himself and God, and realizes that everything will be all right.
Jesus Christ lived a sinless life even up to his death by crucifixion. Far from being a way of appeasing a wrathful God for the sins of Mankind the Crucifixion is really an example of God's love toward us. Consider Romans 5:8 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.". At first this seems slightly strange: how was God's love manifested towards us through the Crucifixion?
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
The Gospel According to St. John was written during the first century AD in Asian Minor. The author of the book cannot be definitively proven according to the Zinderfan Pictorial Bible Dictionary but there is strong evidence that the author was John the apostle. The author had an intimate knowledge of Jewish traditions and the geography of Palestine. The gospel goes into many explanations of these things because its intended audience was gentiles. It is unlikely a gentile would have had the knowledge to give the background information that the author presents. The writer of the gospel identifies himself as the "disciple who Jesus loved." In the gospel most of the disciples were mentioned by name and so can be eliminated as the author of the gospel. Those not mentioned included Mathew, James the less, Simon the Zealot, James, and John.