A popular ancient Japanese saying states that “The sword is the soul of the warrior.” (Buchanan 120) The warrior in the proverb pertains to the samurai of feudal Japan and the sword refers to their most prominent weapon, the Katana. An ancient blade made through a complicated forging process, the Katana is truly a work of art. Also known as the Japanese long sword or the samurai sword, the Katana is a curved, single-edged blade with ridges along its exterior. It is primarily used as a weapon to cut down or slash its foes (Robinson 28). The ridges along the blade, called the hamon, divides the soft metal components, the shingane, from the hadagane of the hard metal components used to forge the sword to give it its trademark razor sharp edge and flexibility (Turnbull 12). The blade of the Katana is around sixty to seventy centimeters in length and is often likened to the arc of the new moon. With its signature curved edge and its fusion of hard and soft metals, the Katana is considered to be the greatest offensive weapon ever created (O’Neill 114,116). It is a hallmark of Japanese sword history and is a noteworthy aspect of Japanese craftsmanship. The Japanese Katana is an important symbol of Japanese culture whose significance must be asserted.
Stories about war and implements of such can be observed throughout the course of Japanese history. This shows the prevalence of martial training and the profession of arms as a tradition that has not faded since ancient times (Friday and Humitake 13).
Japanese sword history spans several centuries. It is commonly divided into five major periods, the Jokoto and Koto periods or the ancient swords, pre-650 A.D, and the old swords from post-650 A.D. until 1596 A.D. when the Shinto...
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...h their swords. […] All lived by a code that valued death over defeat. They were the samurai, the elite warrior class who ruled Japan for nearly 700 years, leaving an indelible mark on a land [Japan][…].” (O’Neill 101) This quote taken from a National Geographic publication is one of many others that speak of the tenacity of the samurai. Noble and aggressive, the samurai wield their swords with killing intent, confident that a simple strike from their blades can cause certain death to their foes. This was the primary reason the Katana is made in such a way. It is to create a weapon of absolute destruction. An implement comprising of aspects that symbolize elegance and devastation, the Katana not only is the finest weapon ever made, it is also a beautiful work of art (Yumoto n.p.).
The elegance of the Katana stems from its shape and the method used to create it.
Japanese Samurai-What did they wear? What weapon did they use? How were they physically and
As learners of Europe and Japan, the question “ who would win a battle-a samurai or knight” is commonly kept in mind. A samurai and knight are similar in many ways. A samurai would mostly win the battle because they have better weapons, armor, and training. While knights and samurai have many similarities, in a one on one battle, the advantage would be to the samurai and this can be seen in weapons, armor, and training.
European knights wore armor that is made of metal. Due to the metal armor, their whole body was protected very well, and yet it was too heavy. In addition, it sometimes even limited knight’s vision and breathing ability because of the large protection of the helmet. In contrast, samurai’s armor was very light compared to the knight’s. “Samurai wore armor that is made of leather and steel laced together with silk cords.” Therefore, samurai was able to move quickly and agilely. However, samurai’s armor had less protection for their body, making them more vulnerable than knights. Their weapons had some differences as well. The primary weapons of knights were the long lance and the sword, but they also used poleaxe, dagger, and mace. The sword was always the foundational weapon of knights, whereas, the sword was not the one of the major weapons for samurais. Samurais primarily used the bow and arrow and the Yari that is, “One of the Japanese traditional blades in the form of a
Musui’s Story is the exciting tale of a low class samurai’s life towards the end of the Tokugawa era. Although one would normally imagine a samurai to be a noble illustrious figure, Musui’s Story portrays the rather ignominious life of an unemployed samurai. Nonetheless, this primary account demonstrates the tenacity of samurai values and privileges present at the end of the Tokugawa shogunate. The social status of samurai had been elevated to such a state that even someone like Musui was easily able to gain influence in everyday affairs with his privileges. Not only that, but he had retained his values as a warrior and still kept great pride for his arts in weaponry.
"Explain the meanings and discuss the concepts and origins of Samurai and Bushido code, then relate these concepts towards the modern Japanese Soldier and Leader during World War 2 and show evidence to support that the Japanese soldier treated enemy prisoners exploiting Samurai and Bushido traditions."
In the modern day, a general Westerner usually pictures Buddhism as an idyllic peaceful religion that is withdrawn from society, but like all other religions Buddhism is interconnected within its own society. Buddhism also like many other religions, has an element of violence within itself and within different sects. Zen Buddhism specifically developed into a very violent religion during World War II and the wars that preceded it. Brian Daizen Victoria focuses on the militarization of Zen within his two works, Zen War Stories and Zen at War. Within Zen War Stories Victoria takes a retrospective look at stories from World War II and also talks with religious leaders after the demilitarization of Japan. Through this text Victoria brings attention to the aspects that lead to the militarization of Zen during the time frame. Through the story, “The Zen of Assassination” Victoria specifically focuses on how the ideals of Zen can be used to promote violence, and how the ideas of Zen can be used to deter blame for the faulty party. Through his other text, Zen at War Victoria examines the multiple elements which lead to a militaristic form of Buddhism. Those elements include but are not limited to nationalism, the idea of emptiness, and the bushidô code. Though Victoria does mention all the elements above and more, he pays specific attention to the interaction between Zen and the preexisting bushidô code, the samurai’s code of chivalry. Victoria’s arguments are controversial and have faced a great deal of criticism. One specific critic, Christopher Ives further delves into the analysis of the militarization of Zen through his article, “Wartime Nationalism and Peaceful Representation: Issues Surrounding the Multiple Zens of Modern Japan". ...
Akutagawa is famous for his use of symbolism and aspects of modernism in order to convey a hidden truth about human nature in society. To put it simply, his story, “In a Grove,” is a tale about a murder. However, underlying throughout the story are themes of deception and honor. The murder victim, a trained samurai is lured into a grove and killed, and the suspects are his wife, the robber, and himself. Rather than plead innocent, each suspect pleads guilty to preserve their honors. The blade is a recurring symbol in this story and shows the preservation of this honor. On page 25 the robber, Tajomaru, claims that he “didn't like to resort to unfair means to kill” the samurai, Takehiko. Instead, he claims that he offered to cross swords with him, and then killed him after twenty-three strokes. In this way the sword represents a means to accomplish an act of honor. To murder the samurai without a fight would be dishonorable, but by using the sword Tajomaru achieves honor. Furthermore, Takehiko goes on to claims, You, you don't use your swords. You kill people with your power, with your money,” (Akutagawa 20). Takehiko makes the accusation that the Ju...
Throughout History, there have been many different groups or events that are still widely known today. Groups of people such as the Indians or Vikings are popular groups which are referenced constantly in today’s society. However, none of these groups is more known or referenced than the Japanese Samurai. Originating in 646 AD, these Japanese warriors developed from a loose organization of farmers to the dominant social class in Feudal Japan. Along with their dominant military and political standing, the samurai brought with them a unique code or moral belief that became the core of Samurai culture. Because of this, the Samurai and their principles still affect modern day Japanese society with social customs today deriving directly and indirectly from the beliefs of the Samurai.
The Japanese warrior, known as the samurai, has played a significant role in Japan's history and culture throughout the centuries. Their ancestors can be traced back to as far as can be remembered. Some stories have become mysterious legends handed down over the centuries. In this report you will learn who the samurai were, their origins as we know them, how they lived and fought and their evolution to today. It will be clear why the samurai stand out as one of the most famous group of warriors of all times.
Samurai have played a big part in Japans history. There have been supreme samurai or Shoguns whose rule shaped Japan in early times. These shoguns ruled in different eras or periods. There are three main periods concerning the samurai usage. They are the Kamakura, Ashikaga and the Tokugawa period. The samurai were introduced as a part of the government in the Kamakura period.
They realized that the curved shape of the blade made it a formidable weapon and when holding the karambit in the reverse position (blade point facing downward) the user is able to develop tremendous force by the twisting of the waist allowing the wielder
Losing the protection of a unified central government in the Middle Ages caused a resurgence of combat as an individual art form. Every culture requires violence in a different capacity, calling upon creators within for the tools to fulfill that purpose and telling us much about the society they originated from. Beginning with their earliest nature-crafted iterations in prehistoric times, weapons fall into two main categories: shock weapons, used to strike, and missile weapons, to be launched at an enemy. An early example of a shock weapon could be the film-favorite caveman's club, while the first missile weapon would likely have been a rock flung at an enemy. Though the use of tools began, millions of years ago, as simple, ingenious adaptation of the natural world existing around us, it did not take long for humanity's ancestors to grasp their ability to shape that world to their own uses. The weaponry of the prehistoric era reflects the scattered, disorganized nature of early humanity, as all surviving examples, though potentially useful in confrontations with other humans, had primary function in practical matters such as
as thought it was an axe. It would hack away until the head came off. After all the chopping, the blade would often become dull. Throughout the revolution the blade was changed, it became angled. The angling of the blade helped to kill faster. It would not become dull as quickly and it would slice straight through without having to chop. The blade was made from steel and weighed about 40 kgs. To work the blade it was pulled to the top of the contraption then released with the cord to give it a quick reaction. With the quickness of the blade it was estimated that it took about .75th of a second to be guillotined.
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...
There are many historical aspects of the Japanese, but the most interesting is the history of the Samurai. In Japans history war played a large role in the country. Controlling clans fought for parts of the land and overall control of the country. These clans were powerful families that resided in the country and who all wanted power and control of Japan for themselves. The families that would be in control were known as Shoguns. These shoguns would have warriors that fought for them if any of the other clan families would try to attack him in order to overthrow him and take his power from him. The Samurai followed a code that developed from Chinese beliefs when in battle. The Samurais code was known as the Bushido. This code was also known as “The Way of The Warrior” which was the main belief s...