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An essay on contribution of islam towards science
Islamic golden age science achievements
An essay on contribution of islam towards science
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During the Middle Ages of Islamic history, eighth century and running until the twelfth century, a change in the way of spiritual thinking and flexible control in government allowed for a responsive advancement in the arts and sciences. Muslim scholars continued the intellectual traditions of the Greeks within the framework of the Islamic religion.
“The positive influence of the Islamic faith which fosters learning and knowledge and this greatly contributed to the blossoming of a culture of free inquiry and rational scientific thinking. Judging by the events in our modern world, it may be difficult to comprehend that knowledge and reason are central to the Islamic way of life, but the Islamic faith considers both very important for understanding this world and the Divine” (Hajar 45).
By exploring various fields of science and knowledge Muslim scholars were able to make a larger contribution to medicine. The importance of translations, natural philosophy and theology, mathematics and astronomy all interrelated to the contributions in the science of medicine.
The journey taken to this evolution in the arts and sciences wouldn’t have started without the discovery, by Muslim scholars, of lost/forgotten Greek text. Translations emerged around the time of the Abbasid caliphate and soon prospered after al-Mamun; he who created the House of Wisdom, containing part research center, observatory, school, and a library for scholars all throughout Islam to take part in educating. “The first Arabic translations of the medical works of Galen and Hippocrates were made by the official translator of the second Abbasid Caliph, al-Mansur, builder of Baghdad” (Hajar 45). The most influential translator of this time was Hunayn b. Ishaq, head of al-Mam...
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...the foundation for their medical enterprise” (Hajar 43). Medicine was the pivotal point of Islamic scholars built on by the legacies left behind by strongly influential Greek scholars Galen and Hippocrates. As Islamic scholars translated their writing from Greek into Arabic, scholars became capable of producing new and reforming old medical knowledge based upon previous text. In making the Greek tradition more understandable and teachable, Islamic scholars made systematic summaries of medical knowledge.
Works Cited
Ede, Andrew, Cormack,Lesley B. A History of Science in Society: From Philosophy to Utility. Toronto: University of Toronto Press, 2012. Web. 26 Mar. 2014.
Hajar, Rachel. "The Air of History Part III." Heart Views. 14.1 (2013): 43-46. Print.
Sonn, Tamara. Islam : A Brief History. Hoboken: John Wiley & Sons, Ltd., 2011. Ebook Library. Web. 26 Mar. 2014.
Usmah Ibn Munqidh in his 1175 Autobiography relates an anecdote drawing sharp contrasts between Frankish and Arab physicians of the time. Thabit, an Arab Christian physician, was sent to al-Munaytirah to treat patients, and described healing a knight with an abscess on his leg with a poultice and a woman with “imbecility” with a prescribed diet. However, when a Frankish physician arrived at the scene, both patients were killed through extreme treatments—a self-inflicted amputation for the knight, and an attempted exorcism for the woman (Ibn Munqidh). Ibn Munqidh goes on to describe times when he witnessed Frankish medicine succeed, but this story is nonetheless largely illustrative of the gulf of medical knowledge between Western Europe and the Islamic Empire during the Middle Ages. At a time when Europeans still largely held to the idea of illness as a
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
When a person gets sick, it meant their humors were out of balance. This theory was widely believed and used. Avicenna, an Arab physician, wrote one of the very first medical encyclopedias called the Canon of Medicine. As time went on, and as advanced medical knowledge from Islam was shared, people started questioning Galen’s theory. That is when a Swiss physician named Paracelsus discovered that disease comes from external factors.
Azim A. Nanji, ed., The Muslim almanac : a reference work on the history, faith, culture, and peoples of Islam: Muslim Women Writers,(Detroit, MI : Gale Research, 1996), 315
Today, the modern world has been greatly influenced by Muslims. Muslims are very intelligent people and created and invented many achievements. In ninth century Arabia, Muslims contributed: Intellectual, Cultural, and Economic advancements that have impacted the world long term.
Medicine has become so advanced in the previous centuries that it is a wonder how the medical discoveries of today have been fueled by those made during the Renaissance. As the mindset of those living in Europe during that time changed from religion to self-discovery, medical research began to expand and grow to a more scientific approach. Though several were unable to read, they became more aware of themselves and humanity compared to their earlier religious views on life, causing them to take a closer look at the human anatomy. During the English Renaissance, physicians began to advance the scientific study of medicine leading to the development of modern medical practices, and making a more profound impact than previous eras.
The Islamic Empire took great lengths to expand their understanding of the natural world. The Caliph sent scholars to Persia, Rome, and Greece who brought back texts that were translated to Arabic. There were court appointed patronages which allowed for mastery of secular sciences. This effort allowed for advances in abstract studies of subjects such as optics and math. Medical schools are...
In modern medicine when an ailment arises it can be quickly diagnosed, attributed to a precise bacteria, virus, or body system, and treated with medication, surgery or therapy. During the time before rational medical thought, this streamlined system of treatment was unheard of, and all complaints were attributed to the will of the multitude of commonly worshiped Greek gods (Greek Medicine 1). It was during the period of Greek rationalism that a perceptible change in thought was manifested in the attitudes towards treating disease. Ancient Greece is often associated with its many brilliant philosophers, and these great thinkers were some of the first innovators to make major developments in astrology, physics, math and even medicine. Among these academics was Hippocrates, one of the first e...
Another primary focus for the next installment of this paper will be a detailed argument of why it would be a wonderful and scientifically beneficial idea to fund and continue research on medical practices in Ancient Egypt.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Bouhdiba, Abdelwahab. "The Message of Islam." Diogenes (International Council for Philosophy and Humanistic Studies). Humanities Full Text. 2005. Web.
These intellectuals only resorted to theoretical components for aspects of science that were not well understood at the time. For example, the Edwin Smith Surgical Papyrus, named for the archæologist who purchased the ancient-Egyptian scroll, consists of a front side of many practical medicinal practices, such as the case of the hidden skull fracture. In this instance, the scroll suggests that the physician probes for the point of throbbing and fluttering. Subsequently, the physician places oil on the wound and waits for a turning point, such as death or recovery. This method of procedure differs greatly from that of the ancient Greeks, who would probably have used the humoural system to cure the patient. Nevertheless, the ancient Egyptians turned to spells and potions to avert illnesses, as seen on the reverse side of the papyrus. For instance, in the case of fever, the patient cast the following spell: “I am sound in the path of those who pass by. So, shall I be hit while sound? I have seen the great tempest. You fever, don’t push into me! I am one who escaped from tempest. Be far from me!” Egyptians, therefore, practised practical science for what they could see and understand, whilst practising theoretical science for what was not well
Hippocrates, often called the “father of medicine” was one of the earliest contributors to modern science. He was called the father of medicine because through his medical school, he separated medical knowledge and practice from myth and superstition basing them instead of fact, observation, and clinical ...
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.
other people, such as Greeks, Indians and Chinese, and added to it. Learning helped to make Muslims into better farmers, traders, teachers, officials, travellers and soldiers. All these led to the Muslim religion becoming stronger and spreading to different people and lands. It was only until 1300 that Europe began to learn things from Muslims and the effect it had can still be seen today. Science, medicine, business, warfare, art and even architecture all come from old Islamic ideas.