Islam, the religion of peace and harmony has unfortunately been corrupted by the deadly terrorist acts which have taken place around the world during these past couple of years. Today the people in this world view Islam as a threatening and terrorist religion. Often, the killing of innocent people, suicidal bombings and terrorist attacks are carried out people who tend to claim themselves as Muslims, though in reality, the dissident actions of these so called named Muslims have nothing to do with Islam. Among all the attributes of God, the Holy Book (Quran) mentions that: he is the source of peace and bestower of security (59:23) people must establish peace in their life. Terrorism what a complete disgrace, however people forget one thing that terrorism is not only found in Islam yet also continued in other religions and countries. But then why Islam? Is it because terrorism has been related to Islam just like peace is to war. The terrorist that claim they are Muslim with pride are oblivious, ignorant and it shows their lack of knowledge. The Holy Quran clearly states that:
It does not behove a Prophet that he should have captives until he engages in regular fighting in the land. If you take captives, except in regular fighting, you will be regarded as desiring the goods of this world, while ALLAH desires for you the Hereafter. And ALLAH is Mighty, Wise (8:68 (The Holy Quran)
So then why that unwanted attraction? Maybe Islam is their getaway to shield themselves from any tangle disastrous situation and being able to escape stating that they are doing it for the good for their religion. Well they forget one thing that peace is not the source of evil. This shows their unwanted relationship with Allah. We would never be abl...
... middle of paper ...
...
Reference
http://www.alislam.org/library/links/00000104.html
Book: Murder in the Name of Allah by Hazrat Mirza Tahir Ahmed (Alislam.org)
http://www.washingtonpost.com/wp-dyn/content/article/2006/03/08/AR2006030802221.html
http://www.bbc.co.uk/news/10183981-http://www.bbc.co.uk/news/world-south-asia-12111831
Abbot, Freeland. (1968) Islam and Pakistan. Ithaca: Cornell University Press.
Ahmad, Mirza Bashiruddin Mahmud. (1980). Invitation to Ahmadiyyat, London: Routledge & Kegan Paul.
Khan, Sir Muhammad Zafrullah (1989). Islam: Its Meaning for Modern Man. New York & Evanston: Harper & Row.
The Holy Quran (Arabic Text with the English Translation by the late Sir Muhammad Zafrullah Khan: President of the 17th Session of U.N. General Assembly and later Judge and President of the International Court of Justice at the Hague, London; Curzon Press
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Doak, Robin. Empire of the Islamic World. Rev. ed. West 31st Street, NY: Chelsea House, 2009.
Inglis, John. “Islamic Medieval Philosophy.” ASI 111. Sears Recital Hall, University of Dayton. 15 October 2002.
Many terrorists believe that their religion is the only true religion, and they use it to justify violence (“Islamic Terrorism”). Most Muslim terrorists follow Jihad. Jihad is an Islamic perception that the way to integrate their religion is by massive force (“Of True Muslims and Terrorists”). Jihad is considered the “sixth pillar” of faith in Islam because it is the constant fight towards good. It is the idea of focusing on God and turning away from those that oppose God (David E. Long, 91). The terrorists believe that their religion is what everyone should follow, so they would naturally require personnel in power in Muslim states to either convert to their religion or resign from their terms. They will first threaten a leader that if they do not change, the terrorists will use violence. Sometimes, violent acts come about without any warning or previous threats (“Of True Muslims and Terrorists”). Islam is a proselytizing religion, which means it uses violence to convert people to its faith. This is because, in the ...
Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.
The religion of Islam garners large amounts attention. Many believe it is a violent and backwards religion. Since 9/11, "Islamic reform" has become an all-purpose phrase: equally a western impulse to protect itself from Muslim violence and a humanist notion aimed at assisting voiceless Muslims (Eteraz1). Extreme displays of Islamic faith such as the attacks on the World Trade Center on 9/11 have generated negative stereotypes about Islam as a religion. These stereotypes of violence and backwards thinking have been further perpetuated by even more recent examples of extremism by Muslim terrorists. Although most Muslims are peaceful and do not endorse the violence of their Muslim brethren, there are some who believe it is their responsibility to punish those who do not adhere to Islam. This religion is no stranger to divinely motivated warfare. Islam was founded on the belief that it is excusable to harm others in the name of Allah. The terrorist group, Al-Qaeda, holds many of these beliefs. Al Qaeda's modern origins go back to Wahhabism, named after the revivalist movement founded by Muhammad Ibn'Abd al-Wahhab in 1744. Wahhab called for a return to a pure and unadulterated form of Islam closer to the ideals of the Prophet (Blond 3). Recently a movement is being made to reform and reinterpret Islam not just as a religion, but also as a culture. The reformation of Islam by its religious authorities and will yield a more passive interpretation of Islam, therefor deterring Islamic extremism and producing a more diplomatic faith.
Esposito, John L. (2011). What Everyone Needs to Know About Islam, 2d. New York: Oxford University Press, ISBN-13: 978-1-60927-041-4
If one were to research the answer to these questions based upon media interpretation, the answers provided by the media would make Islam appear to be a religion of hatred and violence. On the contrary, as stated by Robinson (2007) the Islam religion is divided into many subgroups. Of those subgroups, “a very small, radical, hate-filled, extremist, Fundamentalist, terrorist wing does exist. So too does a much larger peaceful, moderate wing” (Islam: Is It a Religion of Violence or of Peace?, ¶3).
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being depicted through the media is the direct result of Muslims. They automatically generate this idea that the act was performed by a Muslim terrorist even when they were not involved whatsoever. Regardless of whether it was true or not, Islamic religion and its Muslim adherents are at the top of societies’ agenda just waiting for the evidence to be generated so that they can then safely blame them for such world affairs. Again, this has led to the attack on the Islamic religion itself wherein people have come to postulate Islam as an act of oppression, violence and hatred towards non-Muslims. Anti-Muslim sentiments and campaigns have resulted from such misinformation the media has been generating and feeding its viewers.
Bouhdiba, Abdelwahab. "The Message of Islam." Diogenes (International Council for Philosophy and Humanistic Studies). Humanities Full Text. 2005. Web.
The Holy Bible: giant print ; containing the Old and New Testaments translated out of the original tongues ; and with the former translations diligently compared and revised, by His Majesty's special command, authorized King James version ; words of Chri. Giant print reference ed. Grand Rapids, Mich.: Zondervan Pub. House, 1994.
Zakaria, M. M. (trans.). Sahih Muslim Sharif (All in one volume), Dhaka: Mina Book House, 2008.