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Islam
Islam is the religion of Muslims. The word “Islam” is from an Arabic origin. Its textual meaning is submission. Islam is identified as the religion of peace. Within the meaning of the word Islam, the connotation ‘to surrender’ is an entire and sincere yielding to God. The sincere surrendering or submission aims to achieve peace and serenity in the Muslim life. Islam is an omnipotence belief (an all powerful God). Like Islam, every religion basically is the concept of God and Power each in a slightly different way. Moreover, it is considered as a divinity and human existences is stamped by practices in our world.
Many scholars highlight that the religion itself is a category of human actions with specific identity. This identity relates the respective group and its soul aim to the world. On the whole, such goal oriented human actions ultimately has an effect on global affairs. Therefore, in the modern world and time, theology is closely connected with global issues of politics, affecting the economic and social status of the ethnic and non-ethnic groups. The social changes of certain countries provide a controversial debate because the regional political transformation anywhere and anytime, increases the chances of revolutionary activities. For example, millions of Iranian Muslims stimulated the Islamic revolution that caused the down fall of the realm and conducted a new age in Iran (Bayat, 2010, pp.5).
The political aspect of Islam is based on Muslim Doctrine, The Holy Book of Muslims that was revealed on last Prophet as Bible was revealed on Jesus (Qur’an). Furthermore, the actions, living habits and sayings of the Prophet are also applicable on Islamic politics (Sunna). The base concept of Islamic politics compris...
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Peter Mandaville, “Global Politics: How do religious beliefs affect politics?”, Second Edition , Edited by Jenny Edkins & Maja Zehfuss, Routledge,2008. Chapter 5 ,pp. 102-103.Data Retrieved from http://cw.routledge.com/textbooks/9780415431316/Sample%20Chapter%205.pdf
Roel Meijer, “Towards a Political Islam”, The Hague, Netherlands Institute of International Relations ‘Clingendael’, chapter II Towards an acceptance of Politics and Pluralism, 2009, pp.25,Data retrieved from http://www.peacepalacelibrary.nl/ebooks/files/Clingendaelcdsp_PoliticalIslam.pdf
Roger Owen, “State, Power and Politics in the Making of the Modern Middle East”,second Edition, Part III, The Impact of the 11September Attacks, Taylor & Francis or Routledge, 2004, pp.219-20.Data retrieved from,http://www.ius.edu.ba/hkorkut/ME%20in%20WP/State%20Power%20and%20Politics.pdf
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Lewis, James. "Can Islam Reform?" American Thinker. N.p., 18 Dec. 2012. Web. 20 Nov. 2013.
Islam is a religion that is based on the submission oneself to the will of God, who is called Allah. Muslims are the people believe in that, regardless of their culture, background or ethnicity. It is believed that God’s prophets brought a message for the people to worship one God without intermediaries and that prophet Muhammad was the end of G...
Maynes, Charles. "The Middle East in the Twenty-First Century." Middle East Journal 52.1 (1998): 9-16. JSTOR. Web. 6 June 2011.
the individual that makes that decision. Islam can literally be translated to mean submission to God and is derived from the root word meaning peace. One should always remember to go to the true source of Islam and separate what the true religion of Islam from what is portrayed in the media. Many consider Islam an exotic religion or even too extreme for the modern world. But this is because religion does not dominate everyday life in the West, where as, Islam is considered a way of life for many Muslims who are from the teachings of the Quran have learned to balance their material and spiritual life.
Gerner, Deborah J., and Philip A. Schrodt. "Middle Eastern Politics." Understanding the contemporary Middle East. 3rd ed. Boulder, Colo.: Lynne Rienner Publishers, 2008. 85 -136. Print.
The Islamic revival is the renewed passion and effort to return to the basis of Islam to address the failure to serve it citizens as a modern nation state. This revival is prevalent across all over the world not just in the middle East. There are attributes to the revival that make it unique such as its pervasiveness, its polycentrism, and its persistence. It is speculated and supported with ample evidence that the Islamic revival has occurred in response to the lack of political, economic, and military development across Muslim majority country 's as well as its complete absence for Muslim minorities in other parts of the world.
Jonathan Fox and Shmuel Sandler . Bringing Religion into International Relations. (June 2004) Palgrave Macmillan. 22 March 2014
On the Middle East 's history, religion often has close ties with politics. As a result, when the theocracy and monarchy two combined rise and fall of a nation, unity and religious solidarity will split. Coupled with the Middle East nation of many, there are many of them among the ethnic feud deep. The more prominent is the conflict between Arabs and Jews, Persians, Kurds between there are deep contradictions between the
With every culture there comes a point in their history where someone or something comes along, changes the way things were being done, and becomes a precedent to carry out standards which become a part of their antiquity. The Middle East has grown to be one of the most globalized nations based its people, culture and its religion of Islam. The induction of Muhammad and his teachings originated reason and alertness for major changes that would make the Middle East what it is today. The advent and the spread of Islam were the leading cause for key changes such as, the emphasis of religion, the importance of education, and, women’s rights in the Middle East.
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).
Sandal, Nukhet Ahu. 2012. “The Clash of Public Theologies?: Rethinking the Concept of Religion in Global Politics.” Alternatives: Global, Local, Political 37, no. 1:66-83. Academic Search Complete, EBSCOhost (accessed April 14, 2014).
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...