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Social media impact on political participation
Sociological theory in explaining social capital
Sociological theory in explaining social capital
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Social capital is not a new concept. It can be referred to as 'the extent, nature and quality of social ties that individuals or communities can mobilize in conducting their affairs'. (Zinnbauer, 2007:9). There are two complementary uses of social capital which are social contact and civic engagement. Network capital refers to the relations an individual has with their friends, relatives, neighbours and work colleagues; and participatory capital refers to engaging in politics and voluntary work and activities within the individual's own community (Wellman and Quan-Haase, 2001). The internet can be understood as a universal system of networks that serves millions of people every day. This essay will look at different theorists and their way of explaining social capital and also asses how an individual's social capital can be increased and improved through the internet.
Social capital has a much broader understanding than has been portrayed so far. Many different theorists define social capital in a different way. There are three main ones, one of them is Coleman.
Coleman (1988) defines social capital as 'The resources accumulated through the relationships among people'. He explains it as something that is made up of various different entities, therefore it can be understood as a function. It is seen as something productive and as a way of meeting specific needs and wants which would be impossible to achieve without it.
He believes that, compared to other types of capital, social capital is an inseparable part in the structure of relations between and among individuals and among (Coleman, 1988). He also argues that social capital appears due to change in the relation an individual has with another who can provide someth...
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...pital', American Journal of Sociology, 94(), pp. 95-120.
Josh Pasek, Eian More and Daniel Romer (2009) 'Online Social Networking Meets Offline Social Capital', Realizing the Social Internet?, 6(3), pp. 2-16.
Larissa Larsen, Sharon L. Harlan, Bob Bolin, Edward J. Hackett, Diane Hope, Andrew Kirby, Amy Nelson, Tom R. Rex, and Shaphard Wolf (2004) 'Understanding the Relationship between Social Capital and Civic Action', Bonding and Bridging, 24(), pp. 64-77.
Martti Siisiäinen (2000) Two Concepts of Social Capital: Bourdieu vs. Putnam , University of Jyväskylä : Department of Social Sciences and Philosophy .
Pierre Bourdieu (1986) The Forms of Capital, New York, Greenwood: J. Richardson (Ed.) Handbook of Theory and Research for the Sociology of Education.
Robert Putnam (2000) Bowling Alone: The Collapse and Revival of American Community, New York: Simon & Schuster.
One of Bourdieu’s central arguments is that what we refer to as “capital” is actually the collective product of four sub-types of capital: economic, social, symbolic, and cultural. Although these different types of capital are distinct categories, they intersect to create the more mainstream idea of capital. Similarly, Hill Collins and Bilge break down the broad idea of power into smaller components in order to examine how power operates, and how its tied to
To fully understand why social, economic, and cultural capital could lead to success or failure, it is essential to know the difference between the three. Social capital is defined by the Organization for Economic Co-Operation and Development as “the links, shared values, and understandings in society that enable individuals and groups to trust each other and to work together” (OECD, 2015). Social capital can be multiple things including family members, colleagues, and strangers who have the
Putnam, Robert (2000) Bowling Alone. The Collapse and Revival of American Social Capital, Simon and Schuster, New York.
In Unequal Childhood - Class, Race, and Family Life, Annette Lareau tributes the French social scientist Pierre Bourdieu when using his theory of the forms of capital as a fundamental argument on her study. In this theory, Bourdieu recognizes three different types of capital; social, symbolical and cultural. Bourdieu describes social capital as “the aggregate of the actual or potential resources which are linked to possession of a durable network of more or less institutionalized relationships of mutual acquaintance and recognition.” This means that social capital is based on resources built from personal relationships, club memberships and other social influence and connections. The second form of capital,
A social structure can be defined as stable patterns of human interactions and behaviours (Innocente 2015). Canadian tire possesses these characteristics because their employees go to work and commit to hands on labour for the common goal of earning income. I asked my brother for a job in order to have a source of income, which illustrates the manifest function or the intended effect from a social structure (Brym and Lie 2012). The reason why I and countless others are in the workforce, is for the clear and intended purpose of earning money. In addition to earning money, other unintended benefits, such as skills and knowledge are attained by simply being in the workforce. This is known as the latent function, which is the unintended effect from a social structure (Brym and Lie 2012). Although I go to work to earn money, I unconsciously increase my cultural capital, which is the set of social skills that individuals possess (Brym and Lie 2012). This makes me an efficient worker through interactions with coworkers and customers, consequently widening my social network, which is a set of individuals who are linked together by the trade of information and material (Brym and Lie 2012). A widened social network has made it possible to attain new and higher positions in
Cultural capital has great power through the control and maintenance of traditions, expected and accepted roles and behaviours, notably gender roles, important artefacts, language, institutions and services (Navarro, 2006). Of these, two essential contributors being educational facilities and religious institutions (Navarro, 2006). Finally, economic capital holds power through property and literal financial capital or monetary resources, this empowers individuals to have some degree of agency and autonomy (Navarro, 2006). This gives power to individuals to interact with higher classes, or form part of such, to purchase and interact with goods and services that are valued by the society and in turn receive respect and enhances social status (Navarro,
Young, B. (2006). A Study on the Effect of Internet Use and Social Capital on the Academic Performance. Development and Society, 35, 107-123.
A. M. Kaplan and M. Haenlein, ‘Users of the world, unite! The challenges and opportunities of Social Media’, Business Horizons, vol. 53, no. 1, 2010, pp. 59-68.
As case and point, “the impact of the Internet is far greater than any other communicative tool in the history of mass communications” (Elliot, 2008, para. 1). With an expansive, yet extremely convenient means to electronically join people through business, relationships, education and more, Sociology assumes the ...
Frankfurt a. M.: Suhrkamp. Bourdieu, P. (1986) The forms of capital, in Handbook of Theory and Research for the Sociology of Education (Ed. J. Richardson). New York, Greenwood, 241-258.
Ellison, Nicole B., Charles Steinfield, and Cliff Lamp. “The Benefits of Facebook “Friends:” Social Capital and College Students’ Use of Online Social Network Sites.” Wiley Online Library. John Wiley & Sons, Inc., 23 Aug. 2007. Web. 06 Nov. 2013. .
Pierre B (1961) Culture Capital Cited, Taylor P ; Richardson Jr John; Yeo, A, (1995), The class structure and educational attainment, Sociology in Focus, pp.297, Ormskirk, Causeway Press.
http://ehis.ebscohost.com.ezproxy.waketech.edu/ehost/pdfviewer/pdfviewer?sid=3be91451-70d2-4198-a1f8-3acc7e3888cb%40sessionmgr10&vid=7&hid=6> Klass, Perry. “Seeking Social Media More as Portal Than as Pitfall.” New York Times. New
Hoover, Lisa. "How Social Networking Has Changed Society." PCWorld. 7 Apr. 2009. Web. 16 Feb. 2014. .
The social media is one of the most common means of communication and pretty much of knowing anything and everything around the world these days, and it is growing very rapidly. It changes and affects each person in a different way, or ways. Some may argue that social media has a bad influence on children and young adults, while most people see that the social media has a more positive effect on them than a negative one. Social media is basically the new way of keeping in touch with everything and everyone, and of even strengthening bonds between each other. This essay will argue that social media has improved communication between people, and has also improved the means of communication between them.