This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology. To understand Entwistle’s method of work he starts out in the book by using psychology and theology metaphorically by comparing them to a “fork in the road.” No matter the discipline when it pertains to looking for the truth everyone eventually ends up searching for the same goal. Entwistle creatively compares and contrast the five paradigms given by different researchers and authors looking for his own explanation in which he does share with the readers- taking a combination of the useful models already explored in the book excluding anything that is against the thought of religion. The reading focused mostly on the five models especially towards the last four chapters of the book and from all of the models it is transparent that the 5th model which is the Alli... ... middle of paper ... ...sel, I will work thoroughly to try to correlate appropriate disciplined approaches in everything that I do if there is a need for cohesion. I will be more like-minded as God would want me to be when challenged with opposed issue in which I may or may not agree with. I will seek the truth in all levels of my life and I will continue to be humble, working on improving my personal relationship with God. I know that I am able to follow through on what I have mentioned. By my obtaining of a BA degree in Psychology at York Community College in New York, my newly learned work at Liberty University of Virginia, and continuous learning through life experience I am sure I will be able to turn my statements mentioned above from nouns to verbs. Works Cited Entwistle, D. N. (2010). Integrative approaches to psychology and Christianity (2nd ed.). Eugene, OR: Wipf and Stock.
David Entwistle’s (2010) is the author of the Integrative Approaches to Psychology and Christianity. In the book Entwistle embarks on a journey to explore Psychology and Christianity. As the title suggests several approaches that are used to define the relationship of Phycology and Christianity. In the book Entwistle begins to takes us on shows that psychology and Christianity go in two different directions and meet up someplace in the middle. This allows them to provide different approaches to understanding and studying the human behavior. Entwistle, (2010) took a new approach that has rarely been used in other books that discussed the topic of integration. Entwistle, (2010) began to talk about the relationship of psychology and Christianity
Entwistle explains that our worldview greatly impacts how our Christian and psychology worldviews. God created us all differently; some of us grew up in small towns, large families, different countries, large cities. We all come from different homes lives, have different family units and the list goes on. Because we are all created differently our opinions and reactions are all different, making our worldviews all unique. Entwistle believes that our worldview is not something chosen for us or something we choose. He believes that it is created by our life experiences. He begins by introducing 5 models that involve integration. These models are enemies, spies, colonialist, neutral parties and allies. He states that the models “represent different ways of conceptualizing the relationship between psychology and religion in general or psychology and Christianity, in particular.” (p. 136) Those that follow the enemy model take an “either/or” (p.137) position. They agree that both topics should be separated at all times. There is no in between on the two. With the...
Lewis, C. S. Mere Christianity: A Revised and Amplified Edition, with a New Introduction, of the Three Books, Broadcast Talks, Christian Behaviour, and Beyond Personality. San Francisco: HarperSanFrancisco, 2001. Print.
David Entwistle’s Integrative Approaches to Psychology and Christianity David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader with an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection between psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is clearly stated. He believes that it is necessary for theology and psychology to be integrated in order to fully understand human nature.
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
Halligan, Fredrica R. Jungian theory and religious experience. In RW Hood, Jr. (Ed) Handbook of religious experience. Birmingham: Religious Education Press, Inc.
As I move along my new journey, I have to learn and use my feelings as my sign spots to help me determine whether I am on course, and if I stay courageous, joyful and feel with peace of mind then I should trust that “He” is guiding me all long the right path. If I should follow guidance from His wisdom, then I will fully express my highest and best self.
Entwistle’s book explores the links and integration between psychology and Christianity. As the title explains this book paints a picture of the conflicting worldviews and philosophical foundations that people perceive about how they can be integrated. Entwistle provides research through scholarly reflection and various models that link both psychology and Christianity together. Entwistle remarked by saying “There are many events that raise both theological and psychological questions and such events serve as useful springboards to investigate links between Christian theology and other disciplines” (Entwistle, 2015, p. 8). This statement sets the stage for the readers to understand how some events throughout history have laid the
After reading a few of the chapters in "Psychology Through the Eyes of Faith", I feel as if I have learned more in one sitting than many in years of my life. The chapters were not life altering, but simply stated things that I have overlooked. The topics that affected me most were on living with the mysteries of faith, benefits of true rest, and the emotion of happiness. Yes, they are really in no way related, but each of these topics impacted me in a different way, and made me think about what was being presented.
Integration: The Allies Model The integration of psychology and Christianity is a very complicated subject that has sprung a heated debate over how best to integrate the two disciplines. Integration is a simple subject with many different definitions. However, according to Entwistle (2015), “The integration of psychology and Christianity is a multifaceted attempt to discern the underlying truths about the nature and functioning of human beings from the unique vantage points of psychology (in its various sub-disciplines, utilizing diverse methodologies) and Christianity (in theology, faith, and practice)” (p. 260).
me in a clearer understanding of the faith and help me become a stronger leader in which will
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
Ultimately, spiritual formation is a journey I will walk throughout my lifetime and it is one that I gladly am not alone in traveling. My end goal is union with God in His Kingdom, as I believe it is for all Christians. I intend on allowing His grace and love to flow freely through me and show in my heart as well as in my actions.
Focusing in on the commitments that I have made will place order and hierarchy in my life so that God may work in it as He pleases. I want to fully commit my life and vocation to God so that His glory may be seen in every aspect. Since the most important thing to God is building His kingdom by constantly bringing home His children, I plan to order my life in such a way that allows me to be a blessing to others. To live a sacrificed life means giving up things that this world labels as riches. Living for others and with others is the way lived His life and Jesus knew that He was modeling it for the generations to come. We cannot do life or ministry alone as we do not and are not able to possess all of the spiritual grace gifts. This sacrificed life indeed requires a disciplined life and a genuine commitment to fulfil God’s will in our