When I went to college, I was exposed to all sorts of post-modern theory. It was fun to think about, even to apply – to literature, to film, sometimes to politics. But if one had told the nineteen-year-old dyke I was that someday, in the not-so-distant-future, these ideas from academia would be applied in very serious ways to women’s existence, lesbian’s existence, I wouldn’t have believed it.
In fact, this is exactly what has happened in the dominant culture. We have taken post-modern theory and applied it to a subjugated class (women). We say, with straight faces, “Anyone can be a woman!” We say, without stuttering, “A man is a woman if he says so.” What we then are to infer is that “woman” is a meaningless term – a concept, a malleable
…show more content…
Truly, I don’t.
If, for example, a man says, “I identify as a woman. I’m going to dress like a woman. Change my name. Get some surgery. Take some pills.” Okay, fine. Cool. Rock on with your bad self. But the problem is, identity doesn’t, and never will, transcend biological reality.
The M2T seems to love this very philosophical idea: “I feel like . . . therefore I am.” M2T activists insist that males (I’m talking biology) who “feel like” females (I’m talking biology) are entitled — because of a feeling, a hunch – to women-only space (MichFest), to lesbian-only space, to shelters, to clinics, to organizations, to academic institutions that have been designed to serve the interests of
…show more content…
There were many times when I think I would have been better off with a female therapist. You see, for him, womanhood was a thing to be sought after, an elusive, albeit highly desired, state. For me – as a dyke with breast cancer – womanhood was something of a burden.
During one of my first visits with him, I explained how I had begged my surgeon to “take both of my breasts.” His reaction was to gasp in shock, and fold his arms around his surgically implanted breasts. In the moment, the gesture was subtle, but also profoundly telling. He had bought his breasts, coveted them, saved and planned for those orbs under his sweater. They were precious to him, and he could not fathom demanding their removal.
But you see, for me, losing my breasts did not mean losing my identity. My identity was not contingent on my breasts and my sex would remain female regardless. Sure, it was a sad thought – I’d had those bitches since girlhood, and I quite liked them – but I was thinking about my survival. I was not, as my M2t therapist was, thinking about their value with regard to my
This review by Desire Chilwane is for the book “Recognizing Transsexuals: Personal, Political and Medicolegal Embodiment” by Zowie Davy. This book outlines the history of transsexualism in the medical world and medical terms, such as GID (Gender Identity Disorder). This book also includes studies and interviews performed on both male-to-female transsexuals and female-to-male. This is rare and extremely helpful towards my research, because most research on tr...
I always sensed that I was not a “girl’ and would partake activities such as sports and distancing myself from drama that is considered “girly”. I also have a niche for masculine things such as clothing and play video games, which are marketed profusely towards boys and men. At the same time, I did not feel like a “boy”. I was, during my early childhood, elementary, and pre-teen years labeling my as an “outsider” due to the perception of myself not fitting in. I went on to take on my persona as this “tomboy” while still having a distinctive identity that was not matching with the beliefs of how transgender people were in the
Most societies have been patriarchal historically, and the feminist movement has only occurred relatively recently. There cannot be ideological equality while there is still a stigma to being born differently, or of the “inferior sex.” People make assumptions on others based entirely on their sex, such as females are supposed to be nurturing and weak while males are supposed to be dominant and strong. The vernacular language use implies a sexist attitude that is prevalent in society. There are several solutions to reduce the apparent sexist lexicon.
It is said that Western civilization had been primarily male dominated and as a result as diminished the feminine. Women’s roles in society have changed drastically over the past decades. While it took much time, progress for women’s rights has blossomed. Influences in civilization have affected view points of the commonly held mores, expectations, and stereotypes which define gender.
If you identify as transgender it means you feel like you are a different gender than which you were assigned at birth. Though transgender typically refers to transitioning to the opposite gender, it is an umbrella term for any other genders such as
Imagining if I transformed into the opposite sex for a week, my experiences of truth and reality would be quite different, yet strikingly similar to my life as a woman. Although my peers would accept me the same and know nothing altered, my mindset would have done a complete 180 degree flip. Although it is the expectation that humans identify with a single gender, multitudes of modern Americans refuse to succumb to this idea and prefer to identify with a sense gender fluidity. “The term "gender identity” . . . refers to a person's innate, deeply felt psychological identification as a man, woman or some other gender, which may or may not correspond to the sex assigned to them at birth” (par. 2). Some refuse to accept that gender is as one may say black or white, male or female. However, if I transfigured into a man, I would need to adjust my sense of reality in regards to the new expectations that come with the given gender.
Within gender and sexuality women have proven historically and culturally that we can make a difference and control our role. Women are underestimated and have the potential to be even greater/more valuable than the treatment received, although there were times when that was yet to be the case. As an example, in Things Fall Apart by Chinua Achebe, the setting is Umuofia a village in Nigeria Africa, males are seen as the dominant gender and can be abusive towards their wives. The women can not participate in 'male ' activities or jobs yet the chief and earth goddesses are women and strongly respected and feared by everybody. Contradicting the story itself, because the villagers respect their goddess, yet the villages presented are male based
Gender-identity is a person’s perception or identification of their gender, which does not always correspond with their physically gender assigned at birth. Some men identity as women, and some women identify as men. Some people believe they aren’t meant to be either gender; in this case they can identify as genderless, bigender, genderqueer, or whatever they choose. People who don’t identify with their assigned gender and identify as another are often times discriminated against. Some people don’t agree with people changing their gender because it wasn’t the way God intend them to be, and it isn’t natural. However, in this day and age, it has become more common to identify with a different gender and change your gender complete. Some people are very against this, while some people continue to fight for their gender identity rights.
According to the DSM-5, gender dysphoria is “the distress that may accompany the incongruence between one’s experienced or expressed gender and one’s assigned gender” (American Psychological Association, 2013). Even though studies have shown that not every individual suffers from distress, it is still possible that an individual might suffers from distress due to the hormonal treatment or surgical procedure(s). In the past, gender dysphoria has been referred to as “gender identity”. However, gender identity, by the DSM-IV definition is “a category of social identity and refers to an individual’s identification as male, female, or occasionally, some category other than male or female” (American Psychological Association, 2000). Individuals that identify themselves with another gender tend to change their sex, which has been proven to be a hard and long process.
The terms sex, gender and sexuality relate with one another, however, sociologists had to distinguish these terms because it has it’s own individual meaning. Sex is the biological identity of a person when they are first born, like being a male or female. Gender is the socially learned behaviors and expectations associated with men and women like being masculine or feminine. Gender can differentiate like being a man, woman, transgender, intersex, etcetera. Sexuality refers to desire, sexual preference, and sexual identity and behavior (1). Sexuality can differentiate as well like being homosexual, heterosexual, bisexual, etcetera. Like all social identities, gender is socially constructed. In the Social Construction of Gender, this theory shows
Clinically speaking, a person who was assigned female at birth but identifies and lives as a man is referred to as a transsexual man, or transman, or female-to-male (FTM); a male-to-female (MTF) person is a transsexual woman or transwoman (Glicksman). Some people drop the transgender label after they have transitioned to their new gender. However, they want to be referred to only as a man or a woman. But what if our gender identity, our sense of being a boy or being a girl, does not match our physical body? From a very early age we will start to feel increasingly uncomfortable. For some this is a mild discomfort, for others it is so traumatic they would rather die than continue to live in the wrong body. Unfortunately as transsexual people are a small minority of the population the condition has been labeled by Psychiatrists as "Gender Identity Disorder". With the transgendered, the disordered assumption is that the
When thinking about the colors blue and pink, the very first connotation for many people that arises is the sex of a child. The tradition of wrapping a baby boy with a blue towel and wrapping a baby girl with a pink towel has been carried on from generations to generations to the point that society has failed to recognize its arbitrary societal norm. Today’s feminists believe that the term gender and the act of gendering are nurtured from birth until societal norms and expectations are indoctrinated into the brains of individuals. Parents and society categorizing humans based on their sex do not end with colors nor does it end at childhood. The idea of gender being the result of social construction can be portrayed immensely in various forms such as language, media and education as they all provide many evidences to illustrate the overt distinction of the roles of male and female. The concept of masculinity and femininity are taught to children by parents, which ultimately sculpts physical and emotional behaviors of individuals. Modern day feminists have shed light to how humans has been oblivious towards the sexist and stereotypical gendering that is constantly executed by today’s culture and have taken extensive measure to make amends. Whether it is explicit or heedlessly, gendered society cannot be avoided due to constant exposure from the cultural customs. It is naïve to ignore the consequences of social construction in gender roles, as it is society that dictates the ideal concept of what it means to be a certain gender.
Gender identity is the way someone perceives their gender. This perception is subjective in nature and can stray from the categories of just male and female, encompassing asexuality and transgendered perceptions as well. In his overview of gender identity and its differences from gender role and sexual preference, Dr. Shuvo Ghosh explains that “ This concept is inti...
People who don 't identify as the gender they were assigned at birth can face many
Social Construction of Gender Today’s society plays a very important role in the construction of gender. Gender is a type of issue that has raised many questions over the years in defining and debating if both male and female are equal. Today, gender is constructed in four different ways. The The first way gender is defined is by the family in which a child is raised.