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How does culture affect identity
How culture affects self identity
Reality versus illusion
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When struck by adversity in all the creative forms it can manifest itself, we often find ourselves reacting in one of two ways: we either resist our situation, push against it, and struggle to come out as winners of an exasperating emotional battle, or we adopt an attitude of fatalism or submissiveness to our circumstances, designating it as our “lot in life” to have to suffer the way we do. Whatever our take on this issue, most of us carry on doing what we have always done and hope, somehow, that things will fall into place.
What I am eager to explore is an alternative means of perceiving reality. I would like to argue that individuals, by virtue of the thought processes and emotional standpoints they adopt, construct the narrative of their existence. They thus possess the ability to maneuver their physical trails by grappling with their individuality and tapping into the potential that lies within them, rather than looking for validation in and identifying with structures and labels that lie outside of who they are. I will analyze a gamut of modern and traditional Vietnamese and Burmese texts to understand how this notion finds expression within the realm of Buddhist philosophy and/ or in relation to the norms of Southeast Asian society. The texts I will use to augment my analysis are The Novice by Thich Nhat Hanh, Harp Of Burma by Michio Takeyama, Not Out of Hate by Ma Lay Lay and Shooting an Elephant by George Orwell. Each text uniquely delves into the psyche and behavioral patterns of the respective protagonists and the scope of actions they take as a consequence of the same, thereby implicitly underlining how one’s attitude to life governs the quality of their life. I will also refer to the self-help book Ask and It is Give...
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...Essays. New York: Harcourt, Brace, 1950. Print.
Thich Nhat Hanh. THE NOVICE: A Story of True Love. Copyright. 2011 by Unified Buddhist Church. Print.
Ma Lay Lay. Not Out of Hate: A Novel of Burma. Trans. Margaret Aung-Thwin. Ed. William Frederick. Ohio University Press. Copyright. 1991 by the Center for International Studies, Ohio University. Print.
Takeyama, Michio. Harp of Burma. Rutland, Vt: Charles E. Tuttle Co, 1966. Print
Hicks, Esther, and Jerry Hicks. Ask and it is Given. Hay House, 2005.
Seligman, Martin EP, Acacia C. Parks, and Tracy Steen. "A balanced psychology and a full life." Philosophical Transactions-Royal Society of London Series B Biological Sciences (2004): 1379-1382.
Scheier, Michael F., and Charles S. Carver. "On the power of positive thinking: The benefits of being optimistic." Current Directions in Psychological Science 2.1 (1993): 26-30.
When individuals face obstacles in life, there is often two ways to respond to those hardships: some people choose to escape from the reality and live in an illusive world. Others choose to fight against the adversities and find a solution to solve the problems. These two ways may lead the individuals to a whole new perception. Those people who decide to escape may find themselves trapped into a worse or even disastrous situation and eventually lose all of their perceptions and hops to the world, and those who choose to fight against the obstacles may find themselves a good solution to the tragic world and turn their hopelessness into hopes. Margaret Laurence in her short story Horses of the Night discusses the idea of how individual’s responses
Edwardes, Michael. Ed. A Life of the Buddha - From a Burmese Manuscript. The Folio Society, London; 1959
In The Heart of Understanding, Thich Nhat Hanh’s uses simple but powerful words and real world examples to illustrate the profound Buddhist philosophy from the Prajnaparamita Heart Sutra, an important representative of Mahayana Buddhist literature. The Mahayana school of Buddhist teachings emphasizes the doctrine of Sunyata- emptiness. The doctrine of emptiness, one of the most important Mahayana innovations, focuses on the relational aspect of existence. Thich Nhat Hanh coins and introduces a new word- interbeing to explain the state of emptiness. This idea of interbeing not only illustrates emptiness well but also provides understanding of other fundamental Buddhist ideas such as No-Self, impermanence and non-duality.
George Orwell’s “Shooting an Elephant” is a short story that not only shows cultural divides and how they affect our actions, but also how that cultural prejudice may also affect other parties, even if, in this story, that other party may only be an elephant. Orwell shows the play for power between the Burmese and the narrator, a white British police-officer. It shows the severe prejudice between the British who had claimed Burma, and the Burmese who held a deep resentment of the British occupation. Three messages, or three themes, from Orwell’s “Shooting an Elephant” are prejudice, cultural divide, and power.
Without the guidance of Miss Bibi Chen, the group makes ignorant decisions that lead to them missing out on experiences that would have been truly memorable. What made the group choose to change the itinerary? No one was as knowledgeable about Burma as their friend Bibi Chen. I would have to assume that what they think they know about the country lead them to make changes. Their arrogant dispositions lead them to make some poor decisions, decisions in which lead me to cover my head in embarrassment. (294 words)
Jess, Row. "For You." Ed. Keith Kachtick. You Are Not Here and Other Works of Buddhist Fiction. Boston: Wisdom Publications, 2006. 101-23. Print.
Moore, Dinty W. The Accidental Buddhist: Mindfulness, Enlightenment, and Sitting Still. 1st ed. Chapel Hill: Algonquin, 1997. Print.
The novel Being Peace by Thich Nhat Hanh shows how the world can be made a better place though the application of Buddhism and meditation in our daily lives. Thich Nhat Hanh describes practices and suggestions that the common person can apply in their daily lives immediately in order to create peace in their life and in the world.
Through this we see that the author’s point of view is someone who understands that the events that took place that morning in Burma, were not humane and degrading.
Several comments should be made about this choice. First of all, it should be emphasized that the scope of this essay is such as to only be able to examine Buddhism as a philosophic system with psychological implications. Buddhism is, of course, mu...
Thích Nh’at Hanh is a world renowned Vietnamese Zen Buddhist monk, religious figure and accomplished writer. Living Buddha, Living Christ is only one of his many famous publications. Thích Nh’at Hanh, is famous for his insights into spiritual heritage and mindfulness in the present moment. Many Americans are seeking religious understanding and personal spirituality, even if they do not practice in the traditional manner. Throughout this book Nh’at Hang encourages readers to find meaning, understanding, mindfulness, and peace in the teachings of Buddha and Christ. His main focus is to open meaningful dialogue between different traditions, cultures, and religious groups around the world, for the betterment
"Basics of Buddhism." n.d. The Living Edens: Thailand. Public Broadcasting Service. Website. 6 March 2014. .
In 1947, Orwell published “Why I Write”, an essay in which he outlined his goals and intentions as a writer. In it, Orwell states that he writes for “sheer egoism, aesthetic enthusiasm, historical impulse, and political purpose.” (Orwell, “Why I Write”), but then emphiatically describes at the end of his essay that his motives were not solely for “public purpose” (Orwell, “Why I Write”) or tools to enhance his popularity with the English reading public. Burmese Days, Orwell confesses, is the type of book he wanted to write because it contains unhappy endings, detailed descriptions and “purple passages” (Orwell, “Why I Write”) that are fragments of beautifully crafted phrases that show the magnificence of the English language. Unfortunately, it was poorly received and did not garner much att...
Lewis, Todd, and Ted Bicknell. "The Asian Soul of Transcendentalism." Education About Asia Oct. 2011: 12-17. Association for Asian Studies. Association for Asian Studies, Inc., Oct. 2011. Web. 24 Apr. 2014. .
I believe that positive thinking has the power to attract positivity into one’s life for many reasons. It is a ve...