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Satan's role in paradise lost
Analysis of the satan in paradise lost
Satan's role in paradise lost
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Many people say that money is the ultimate motivator, that money will drive anyone to do anything for the right price. However, who is to say that there isn't a power greater than that? Information, which is interchangeable with knowledge, is the true driving force behind almost all of the events that happen in the world, both fictional and real. Without the knowledge of wealth to be gained there is no driving force behind money. In the story, The Pardoner's Tale, the trio of men never had a clue of the wealth they could obtain until someone, namely Death, informed them of it. In Paradise Lost the information that Satan provides Eve of the Tree of Knowledge of Good and Evil drives Eve to made a decision that leads to the fall of Man. Even in the story, Twelfth Night, the power rests in the hands of Sir Andrew and Sir Toby who use the information that they've obtained to manipulate and bend the will of Malvolio to their design.
In the case of The Pardoner's Tale, three men, drunkards and gamblers, are informed of the demise of one of their friends at the hands of a mysterious person ...
The man claims he is waiting for Death to take him for some time, and the angered men are enraged by the name Death. The rioters ask where to find Death, and the old man says they can find death under a certain oak tree. The rioters rush to the tree and find gold coins. The men do not want to be taken as thieves, as discover a plan to transport the gold at night. The men direct the youngest to retreat back to town and grab wine. While the youngest is away, the two remaining men design a plan to kill the third to increase their profits. The man in town is also consumed by greed, and he decides to poison the wine. Retreating with the poison wine, the youngest man is killed by the other two rioters. To celebrate, the two men drink the wine. Within minutes, all three of the greedy rioters are dead. After his tale, the Pardoner asked the group for
Critics pose interesting views concerning the identity and significance of the mysterious third murderer. Henry Irving provides an adamant argument as to how the Attendant could be the third murderer. Irving uses multiple cases in the story where, when interpreted a certain way, one can see how the Attendant is a prime suspect. This man's knowledge of and comfort with the structure and surroundings of the castle shows that he would be a valuable asset to the murderers.
In “The Pardoner’s Tale,” Geoffrey Chaucer masterfully frames an informal homily. Through the use of verbal and situational irony, Chaucer is able to accentuate the moral characteristics of the Pardoner. The essence of the story is exemplified by the blatant discrepancy between the character of the storyteller and the message of his story. By analyzing this contrast, the reader can place himself in the mind of the Pardoner in order to account for his psychology.
Edgar Allen Poe’s The Cask of Amontillado is a dark and frightening tale of revenge, temptation and murder. The victim of the heinous crime, Fortunato, is a respectable gentleman with a weakness. He has flaws like any other human being, but the difference lies in the severity of his imperfections. For poor Fortunato, his vulnerabilities prove to be the cause of his death. If Fortunato had not been drunk at the time of his homicide, he would not have been susceptible to the enticements of his murderer, Montressor, and would not have been killed.
The Pardoner is the best representation of an allegorical character in “The Prologue” of Geoffrey Chaucer’s The Canterbury Tales. The Pardoner is the perfect personification of fraudulence. He shows this in three basic ways: his appearance, speech, and actions. If one just glances through the reading of the Pardoner than one will think that he is a good religious man, but if one look further into it than he will find the small double meanings that he is the exact opposite. Chaucer likes to use an allegorical style to add some comedy and sophistication to his writings.
Throughout “The Canterbury Tales” by Geoffrey Chaucer, all the tales have a variety of clever humor, witty repartee, and comic relief. In the book a group of Pilgram’s travel to Canterbury Cathederal and they tell a collection of different stories on there way their and back. Each tale is unique and intresting in it’s own way. Some met the Host request of being entertaing and moral, and some tale’s didn’t but “The Canterbury Tales” is still a significant book. In the book Chaucer talks about different streotypes and gives his of the Pilgrams different ironic or unusal characteristics. Each one of Chaucer’s tales were entertaining and moral but “The Pardoner’s tale” is a skillful blend of both, which The Host requested.
After some time, the Pardoner is ready to present his tale, including both moral interjection and a merrier tone. The Pardoner begins by describing a group of young Flemish people who spend their time drinking and indulging themselves in all forms of excess. He continues to tell the tale, in which the people eventually end up drinking positioned wine and all die. As is, there are more details in the tale that we did not go over, there are some key elements that help us to better understand the Pardoner upon hearing his tale. First of all, we know from The General Prologue that the Pardoner is just as bad or corrupt as others in his “profession”.
Greed “an intense and selfish desire for something, especially wealth, power, or food” (dictionary.com). In "The Pardoner's Tale", written By Geoffrey Chaucer, to sell pardons and indulgences to those charged with sins signified as the pardoner’s job, however he states how he preaches to the people and tell lies and mockery during his ceremonies. When he speaks of avarice and cupidity, the people put out there money and give out of guilt. “For my exclusive purpose is to win, / and not to at all castigate their sins.”(ll. 19-20). When describing “The Wife of Bath”, she believes that she
Alcoholism is the addiction to the intake of alcoholic liquor or the psychological illness and neurotic behavior resulting from alcohol dependency. There is a time and place for alcohol consumption in every culture. It’s a growing problem in America’s society and culture today. Revenge and trust are an issue in this short story. In Edgar Allan Poe’s The Cask of Amontillado, Montresor symbolizes Poe’s alcoholism, whereas Fortunato represents himself, the man who is trying to reach satisfaction and eventually gets imprisoned by his minute habit. He is attempting to get revenge on someone else because of the insults he had been given. Revenge, trust, and alcohol are all apparent in today’s society, even though this was over 150 years ago, America’s population can still relate to it.
The Pardoner’s Tale should win over The Wife of Bath’s Tale based on comparison of the tales being entertaining, morally sound and meeting all contest rules set by The Host. The Pardoner’s Tale was entertaining with the three men in search of death to kill it and in return get killed by death. The tale was morally sound by all the greedy men wishing to kill, dying from each others greediness. The contest rules were followed throughout his tale, and the contest was based on the tale and not the teller. The Wife of Bath’s Tale lacked being morally sound and was therefore what lead to her fault.
This short story revolves around a young boy's struggle to affirm and rationalize the death and insanity of an important figure in his life. The narrator arrives home to find that Father James Flynn, a confidant and informal educator of his, has just passed away, which is no surprise, for he had been paralyzed from a stroke for some time. Mr. Cotter, a friend of the family, and his uncle have much to say about the poor old priest and the narrator's relationship with him. The narrator is angered by their belief that he's not able, at his young age, to make his own decisions as to his acquaintances and he should "run about and play with young lads of his own age ..." That night, images of death haunt him; he attempts make light of the tormenting face of the deceased priest by "smiling feebly" in hopes of negating his dreadful visions. The following evening, his family visits the house of the old priest and his two caretakers, two sisters, where he lies in wake. There the narrator must try and rationalize his death and the mystery of his preceding insanity.
The role of money in people's day-to-day lives is quite amazing when it's put into perspective. The primary reason most Americans get up in the morning is so they can go out and make money. Money buys things; money influences people; money keeps us ali ve; money makes us happy. Or does it? In Fences, by August Wilson, the Maxtons get their money when Gabe's head is shot in the war. In A Raisin in the Sun, by Lorraine Hansbury, the Younger family gets their money when Walter's father dies.
A number of characters with different personalities are read upon in The Canterbury Tales. Although there are many characters within these tales that share or differ within their morals, the two characters that are being compared are the Pardoner and the Summoner. Both of these characters have jobs and work for the Church. Although they work for the church, they act the same way in their actions. While the Summoner was careless in the way he acted around people, the Pardoner was very slick within his antics. He was a liar to people who needed help, and found joy in tricking them.
In the world today, information is an important aspect in almost every part of our life. From what time the movie we want to see begins to whether we should buy stock in Dell or IBM, we depend on accurate information. Is this kind of information a commodity? The dictionary defines a commodity as something valuable or useful (Webster 1993). Presently, information is a commodity because people are willing to pay high prices for information in order to make better decisions. In this paper, I will give many examples of how information acts as a commodity. I will also show how information acts as a commodity in other areas than just technology and business.
Money exists no place else but in our minds. Money is not gold or silver; it is not a bill, and not a credit card. Love of money is recognized evil it always has been and it always will. People want money for various reasons, for security, status; to be powerful and etc. “This is also known as materialism, which brings in its wake tension and unhappiness.” Evil arises when people are controlled by money and compare everything in terms of money. Desire to earn money is not the root of all evil; everybody needs money to fulfill their needs. The problem appears when our wants increase. Therefore, the want of money increases, and we start to have a desire of wanting more of it and are never satisfied. Desires should not be confused to be the root cause of