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“Combating Female Genital Mutilation: An agenda for the Decade.” research paper
Female genital mutilation determinants
Outline for discussion of female genital mutilation
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According to WHO, female genital mutilation (also referred to as female genital circumcision) includes all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons (World Health Organization [WHO], 2011, para. 2). The practice is mostly carried out by traditional circumcisers, who often play other central roles in communities, such as attending childbirths. FGM is usually carried out on minors, from a few days old to puberty, and is a violation of the rights of children. The practice also violates a person's rights to health, security and physical integrity, the right to be free from torture and cruel, inhuman or degrading treatment, and the right to life when the procedure results in death (World Health Organization [WHO], 2011, para. 3). There are numerous problems associated with female genital mutilation. FGM damages healthy and normal female genital tissue, and interferes with the natural functions of girls' and women's bodies. FGM also includes complications that range from immediate severe pain, shock, excessive bleeding, bacterial infection (from unsterilized tools used to perform the process, i.e., blunt razor blades). In the long run, FGM leads to infertility, and an increased risk of childbirth complications and newborn deaths. Most importantly, the removal of the external female genitalia greatly affects a woman’s sexuality. Sexuality varies across the cultures and regions of the world, and has continually changed throughout history, and this applies equally to female sexuality. Female sexuality encompasses a broad range of behaviors and processes, including female sexual identity and sexual behavior, both physical and ps... ... middle of paper ... ...icate the problem. In summary, future research could focus on the sexual experience by comparing circumcised and non-circumcised women. This is because non-circumcised women could likely be a special group; in addition, researchers would have to make sure that they did not differ from circumcised women in key factors such as age, education, marital status, or socioeconomic status. Works Cited Chalmers, B., & Hashi, K. O. (2000). 432 somali women's birth experiences in canada and earlier female genital mutilation. Birth: Issues in Perinatal Care, 27(4), 227-234. Nwajei, S. D., & Otiono, A. I. (2003). Female genital mutilation: Implications for female sexuality. Women's Studies International Forum, 26(6), 575-580. World Health Organization. (2011). Female genital mutilation. Retrieved November 24, 2011, from http://www.who.int/mediacentre/factsheets/fs241/en/
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
In her article “Should There Be Only Two Sexes,” Anne Fausto-Sterling discusses the implications of this genital surgery. She states that infantile genital surgery “causes extensive scarring, requires multiple surgeries, and often obliterates the possibility of orgasm” (80). Fausto-Sterling explains the consequences of these surgeries in order to argue against them. She instead says that intersex individuals should be allowed to make their own decisions regarding their bodies after being well-informed about the choices they have. The individuals interviewed in the documentary confirm the consequences Fausto-Sterling discusses and her conclusion. One person discusses how doctors had removed her clitoris and performed multiple surgeries to widen her vagina during her youth; however, these surgeries have caused sex to be painful and eliminated the possibility of orgasm. Another individual talks about how multiple childhood surgeries had led to significant pain and infections, resulting in scarring. These stories are not uncommon among the interviewed individuals, and all of them express the belief that genital surgery should be a choice made by the intersex individual later in life rather than by others early in life. While they concede that some intersex individuals may feel differently,
Little, Cindy M. "FEMALE GENITAL CIRCUMCISION: MEDICAL AND CULTURAL CONSIDERATIONS." Journal of Cultural Diversity 10.1 (2003): 30-34. Academic Search Premier. EBSCO. Web. 18 Apr. 2011.
There are three kinds of female genital mutilation. Of the three procedures infibulation is the most serious form of female genital mutilation, as the exeternal or genetelia are almost scraped away and the normal urinary and vaginal openings are replaced by small openings in the sealed scar. The opening must be enlarged for sexual intercourse and even for child birth.(Sanderson13-61).Black Women are made to believe that “Infibulation purifies , and makes clean the outer surface of the womb , the enclosure of the home of the child birth , it socializes or culturalizes a woman’s fertility”(Janet Boddy 696). This cultural practice is considered as the gate way for a girl to enter womanhood and wifehood. The consequences of this dangerous process of Female Genital Mutilation are urinary infections, blood poisoning ,painful intercourse ,recurrent vaginal injuries in sexual acts ,and even death due to hemorrhage. Alice
Female genital cutting is often termed as female genital circumcision or female genital mutilation. This includes partial or complete removal of external female genitalia for non-medical reasons (WHO). Woman who undergo this procedure generally range from the ages five to fifteen years old. This process is known to have no actual health benefits however; it is practiced la...
Female genital mutilation is a heartbreaking practice which violates basic human rights and must be banned worldwide. FGM it's a operation on which the clitoris and genitals are completely cut off. Referring to (www.mtholyoke.edu) The cause of this procedure may fluctuate it can be either for family honor, virginity protection, religion, or excessive sexual satisfaction for their partner. Also, this is done by traditional midwives with no medical experience, no anesthesia, or any drug. The tools used for this practice are pieces of glass, knives, scissors, razors and other sharp basics.
Unlike male circumcisions which were practice for religious purposes, female circumcision is done for social convention and is practiced as a way to prepare girls for marriage, as well as conform to societal norms of femininity. Female circumcisions are often motivated by what would be considered proper female behavior and as a way to promote virginity as well as cause pain during intercourse to uphold these beliefs. Much like male circumcision these societal beliefs about sex and purity, have affected these cultures in their convictions that circumcision must be performed to be pure and free of
What is female circumcision? The female genital mutilation term covers three main varieties of genital mutilation (2). There is the "sunna circumcision"; this consists of removal of the prepuce and/or the tip of the clitoris. Ironically, sunna in Arabic means "tradition". This is done because it is believed that the clitoris is a very dangerous part of the female anatomy. In our culture, Freud stated in his book, Sexuality and the Psychology of Love, that the "elimination of clitoral sexuality is a necessary precondition for the development of femininity. In 1979, the "Love Surgery" was performed on women in the United Sates. Dr. James Burt, the "Love Surgeon", introduced "clitoral relocation" (sunna circumcision) to the medical field. He believed and acted upon the idea that excision does not prevent sexual pleasure, but enhances it. Dr. Burt practiced in Ohio for almost ten years before he was exposed after which he gave up his license.
Yirga, Kassa, Gebremichael (2012). Female Genital Mutilation: Prevalence, perceptions and effect on women’s health. International Journal of Women’s Health, 4, 45-54.
How do you end a tradition that a culture has had around for centuries? Every culture has a different and original tradition. What happens though when the tradition is a horrible and painful one? Female Circumcision is a procedure that is a tradition to many cultures. The purpose of this procedure is to make women stay faithful to their husbands and not become promiscuous, as they get older. This procedure is not safe and has many side effects. Female Circumcision is a shocking procedure that cause women pain and suffering for the rest of their lives.
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
Sexuality is a fundamental part of our self-discovery, involving much more than just being genetically or anatomically male and female and it is not defined solely by one 's sexual acts (Ministry of Education 1989, p.79 cited in Gourlay, P 1995). The notion that sexuality is fixed and innate disregards the social aspects that impact ones’ sexualities. Gagnon and Simon (1973) further commented that sexuality is a feature of social