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why do schools and communities need to relate effectively
Is there real partnership between school and community
why do schools and communities need to relate effectively
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This literacy review aims to discuss why it is important for teachers to maintain responsive and reciprocal relationships with the parents and whānau of their students. The three articles that will be reviewed and synthesised are Collaborating with Parents/Caregivers and Whānau (Fraser, 2005), Successful Home-School Partnerships: Report to the Ministry of Education (Bull, Brooking & Campbell, 2008) and Strengthening Responsive and Reciprocal Relationships in a Whānau Tangata Centre: An action research project (Clarkin-Phillips & Carr, 2009). The review will focus specifically on the discussions about parent-teacher partnerships within said articles. The key findings within the literature will be examined and related to contemporary theorists. This review will also discuss why we need these partnerships, the child’s perspective on these relationships, the impact of the parent’s perspective on development and specific issues that may be encountered.
Rationale for Building Effective Relationships:
Fraser (2005) and Clarkin-Phillips & Carr (2009) discuss the many benefits of teacher-parent relationships for students, stating they include gains in health, well-being, educational achievement and increased long-term economic well-being and enthusiasm for learning.
Fraser (2005) explains that modern society allows families to potentially become isolated, due to the recent urbanization of Western society, leading to collaboration between parents, whānau and teachers being more important than ever before. This means that teachers need to relate to Bronfenbrenner’s ecological systems theory, as it is a reliable resource for teachers to see perspective of how children operate within a system and understand the influences on both th...
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... us to synthesize information and key findings and create our own understanding and implementation of home-school partnerships.
Works Cited
Bull, A., Brooking, K., and Campbell, R. (2008). Successful home-school partnerships: Report to the Ministry of Education. New Zealand: New Zealand Council for Educational Research.
Clarkin-Phillips, J., & Carr, M. (2009). Strengthening responsive and reciprocal relationships in a whānau Tangata centre: An action research project. Wellington: Teaching & Learning Research Initiative.
Fraser, D. (2005) Collaborating with parents/caregivers and whānau. In D. Fraser, R. Moltzen and K. Ryba (Eds.), Learners with special needs in Aotearoa/New Zealand. Melbourne, VA: Cengage Learning.
Grant, K., & Ray, J. (2010) Home, school and community collaboration. Culturally responsive family involvement. California: Sage
Lareau studied these families by using qualitative methodology and observed twelve different families with the focus on children between the ages of nine and ten (third and fourth graders). The racial distribution of her study was six white children, five African Americans, and one multiracial family coming from two different school districts, Lower Richmond and Swan School. What bring the families together are the similarities and differences between their parenting styles. Lareau does an exceptionally good job at showing the advantages and disadvantages of concerted cultivation and accomplishment of natural growth and how these parenting can or will affect the children’s future.
Ecology in early childhood education means the study of the relationships and interactions between human groups and their surrounding conditions that impact on the child’s development and learning. Any changes to the surrounding conditions start from the most intimate home ecological system moving outward to the larger school system and the most expansive system which is society and culture. Each of these systems inevitably interacts with and influences each other and every aspect of the child’s life. According to famous psychologist Urie Bronfenbrenner’s ecological systems theory, ‘he divided the person's environment into five different levels: the microsystem, the mesosystem, the exosystem, the macrosystem, and the chronosystem’ (Study.com
...heir families at home. Lessons in the classroom would relate to daily activities and skills, and wherever possible personalized to family’s culture and interests. From my experience working in a public elementary school in Virginia, I have met a number of teachers who use the interactive homework strategy to promote learning at home. It results in families being more aware of their child’s activities and progress in school and increases their communication level with the teachers.
... social aspects have a huge influence on these surroundings. This is demonstrated when whānau are involved and supportive in a child’s life, sharing the family’s and their culture’s funds of knowledge, resulting in the positive effect to the child’s environment which will have vast social and educational impacts by ensuring connections are made to children’s lives and experiences. Adding to this is the socio-cultural philosophy of peer tutoring and where knowledge is actively constructed through modelling and scaffolding, with teachers facilitating the learning process. While through the building of relationships between the family and the centre, Te Whāriki advocates the importance of the involvement of whānau and family, which encourages a learning community which has interchangeable reciprocal advantages in a safe, positive, fun, caring, learning environment.
The five distinctive groups of the Ecological Systems Theory examines how they relate to each other and the role they play in a child’s development.
The Early Years Foundation Stage (EYFS) curriculum in England differs greatly in structure and content to the Te Whariki curriculum in New Zealand; this therefore makes for an interesting comparison. The EYFS was introduced in England, in 2008, by the DfE as a framework that ‘sets the standards for learning, development and care of children from birth to five’ (DfE, 2012). Alternatively, Te Whariki was founded in New Zealand, in 1996, based on the aspirations for children ‘to grow up as competent and confident learners and communicators, healthy in mind, body, and spirit, secure in their sense of belonging and in the knowledge that they make a valued contribution to society’ (Ministry of Education, 1996). Throughout this essay, the EYFS and Te Whariki curriculums will be compared and contrasted to give a greater understanding of the similarities and differences between England and New Zealand regarding their beliefs about young children’s needs.
Te Whᾱriki is the New Zealand’s early childhood curriculum, which was developed in 1996. Compared with Reggio Emilia Approach, they have similarities as focus on children’s interests; develop children’s learning though interacting in relationship with others, emphasise the importance of environment and adults’ active responding. They also differ in many ways, such as teacher’s role, culture background and documentation and Assessment.
Urie Bronfenbrenner’s ecological theory “looks at children’s development within the context of the systems of relationships that form their environment.” (MORRISON, 2009) This theory describes multifaceted tiers within the environment, where each layer has a specific influence upon a child’s development.
Parents and families are children’s first educator as they play an important role into young children’s education and development. The term “partnership with parents” has been outlined as a “working relationship that is characterised by shared interest of purpose, mutual respect and the willingness to negotiate” (Pugh & De’ath, 1989, p. 34). This includes parents and educators coming together; sharing the process of decision making; outlining individual information and skills; sharing of feelings and recognition of individuality of families (O’Hogan & Curtis, 2003). However, OECD (2001) emphasized that partnership is not about being involved but instead it’s more about the educator sharing the responsibility for young children with their parents and taking the opportunity of learning from all the unique knowledge that different countries bring on board. According to Pugh & Duffy (2010) partnership can be identified by having parents involved in the planning of next steps for their child’s learning or being involved in the recruitment of staffs. As Lindon (1997) stated that partnership with parents is the fundamental part of enriching good practice in the early years. In relation to Aistear (NCCA, 2009) the responsibilities from parents and educators value each other’s opinions in order to benefit children. Síolta (CEDE, 2006) highlight partnership with parents takes a child’s best interest into account by being opened, honest and respectful.
Kei Tua o te Pae/Assessment for learning: Early Childhood Exemplars take on a sociocultural approach to assessment. The early childhood exmplars are based on the philosophies of Te Whāriki, New Zealand's bicultural early childhood curriculum. The four principals of Te Whāriki, Empowerment/Whakamana, Holistic development/Kotahitanga, Family and community/Whānau tangata, and Relationships/Ngā hononga, are the principles for assessment. Interwoven within the philosophy and the four principals are the five strands of Te Whāriki which are: Wellbeing/Mana Atua, Belonging/Mana Whenua, Contribution/Mana Tangata, Communication/Mana Reo, and Exploration/Mana Aotūroa (Ministry of Education. (2010).
Telling your child's hobbies, pets, as well as learning difficulties and strengths will provide for a more intimate school year (Spencer, 2001). One of the ways in which parents play a critical role in their children?s social development is by encouraging their interactions with other youth (Updegraff, 2001). If children are able to work in group settings, this will not only help the child get along with other students, but it will also lessen the amount of disruptions in class thereby making it easier for the teacher to teach (Barbour, 1997). Parents need to stress the importance of little things your child can do to smooth the teacher?s day and help himself learn, such as listening when classmates answer questions, writing his name on assignments, and keeping his desk and work area tidy (Spencer, 2001). Parents can help your children avoid interrupting. Teachers love enthusiasm but yelling out too often will cause unneeded disruptions. Explain the good times to speak, such as when the teacher is inviting questions and the not so good times, such as when the teacher is talking to another student or giving directions (Spencer, 2001). Practicing these classroom manners will help with less disruptions and a better teaching and learning environment. Parental involvement promotes emotional growth of a child. The attachment between a child and parent is a long-lasting, emotional, learned response. It is the attachment in a parent and child relationship that forms the basis for a child to trust or not to trust their environment (Gestwicki, 2000). This proper attachment is essential for a child to trust other adults, such as their teachers and also to trust other students and make friends.
A house that doesn’t belong, shared with two other families. Three mums, nineteen children. ‘The struggle is real’, ‘homelessness is real’. Provisional accommodation provided by ttw would house homeless mums and their children. Ideally this temporary accommodation opened its doors for whanau, with the availability for ttw to work with them, achieving a place to call home. This supported with ttw assistance applied to matters arising through homelessness. Māori and non-Māori models of practice that ttw practice are Te Wheke (Pere R. , 1997), Nga Takepu (Pohatu T. , 2008) and Strengths-based theory (Saleebey, 1977) just to name...
As we know, Indigenous culture is driven on relationships in their communities. For education to support Indigenous students’, teachers must reflect these cultural values and focus on making education a shared experience (MacFie, 2015). Strengthening the connection of Indigenous communities and schools can alter their prior negative views of schools. This approach allows students and parents to build a sense of belonging within the school, support activities in the classroom leading towards shared responsibility for successful outcomes and most importantly feel comfortable and confident with their education (Aus. Government [What Works], 2016). Some families may not wish to be involved with teacher parent relationships due
There are many benefits to teachings having a good relationship with the student’s family, guardian, or parents. Teachers should begin the school year with building positive relationships with the student’s families. In the book it mentions that there is ongoing research that indicates the benefits of family involvement in children’s education. Some of these benefits mentioned were children earning higher grades, tend to have better attendance, have higher rates of homework completion, and are more motivated and have positive attitudes towards school. Through the reading it also emphasizes on the increase in family involvement in children’s education will result in a decrease in students participating in substance abuse and violence. Students
The Te Tiriti o Waitangi was a contract that Maori people believe to be an acknowledgement of their existence and their prior occupation to the land, give respect to their language, culture and belief and “it established the regime not for uni-culturalism, but for bi-culturalism” (Sorrenson, 2004 p. 162). This essay discusses the historical events, attitudes and beliefs regarding Te reo Maori, its relationship to the Te Tiriti o Waitangi and the significance of bicultural practice in early childhood education.