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Recommended: intimations of immortality
“It is death that gives urgency to life. It drives us to discovery, to cross oceans and reach into the emptiness of space” says the Herald Tribune columnist Rich Brooks (Thompson). The thought of being immortal is extremely alluring. To live in an ageless body, have all the time in the world to basically do whatever is something that every person has thought of. Immortality has always been a myth, but with technology continuing to advance everyday with alarming speed, it might soon be possible. Scientist Ray Kurzweil and many others have even predicted that this goal could be reach in the next twenty years. However, if sometime in the future scientists do discover a way to enable humans to live forever, behind all of the sugar coating, they will discover that immortality is actually a curse.
Since the beginning of time, people have searched for a way to prolong their lifespan or to regain their youths. In Greek mythology, Aurora, the goddess of the Dawn, married a mortal Tithonus (“Greece Greek”). She went to Zeus and begged him to grant him immortality. Zeus agreed but did not add eternal youth into the deal because he was jealous. Tithonus aged to the point where he could no long move, pleading to die. In despair, Aurora turned him into a grasshopper to free him. In the year 1513, it is said that the Spanish explorer Ponce de Leon traveled to Florida in search of The Fountain of Youth (Stibich). The legend claimed that anyone who drank from this fountain would never grow old. He gave up though after years of searching. There is also the myth of the Holy Grail. According to the medieval legend, Jesus Christ drank from this cup at the Last Supper (Advameg). The grail is believed to have mystical powers for instance, bring eterna...
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...mpson, Tamara. "Longer Lifespans Could Make People Feel Dissatisfied and Less Human." Gale. N.p., 2009. Web. 5 Dec 2011. .
Moody, Errold. "LIFE EXPECTANCY TABLES." Department of Health and Human Resources. N.p., 1996. Web. 5 Dec 2011. .
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[III] Immortality: “through Art, and through Art only, that we can shield ourselves from the sordid perils of actual existence”
For my final project I chose to compare two works of art from ancient Mesopotamia. A visual work of art and a literary one. The visual work of art I chose was the Statuettes of Worshipers which were created around 2900 to 2350 BCE at the Square Temple at Eshnunna, a city in ancient Mesopotamia. The literary artwork I have chosen is the Epic of Gilgamesh written roughly around 2800 BCE by author or authors unknown. It was set in Uruk, another city in ancient Mesopotamia. Both of these works of art share a common theme; the theme of immortality. It is my hopes that within this paper I can accurately show how each of these works of art express this theme, and how it relates to modern society.
It is difficult at best to think positively when older people are viewed as “incompetent, boring, inactive, dependent, unproductive, weak, unhealthy, passive, ugly, dull, and sad” (Gething, 1999, p. 2). Essentially, a stereotype as such asphyxiates the wind from your sail early in one’s journey into old age. Then again, if the finish line is one of oppression, marginalization, and disempowerment, it’s a race best lost (Ranzijn, 2002). The most poignant negative affiliated with aging unquestionably centers on the end of life concerns. Although, our hope is for a peaceful demise there exists a chance of tremendous pain and suffering. The latter remains my biggest fear, which in and of itself sheds a negative light on aging. Subsequently, I turned to the article, Positive Psychology and Productive Aging in hopes it would provide
Since the beginning of recorded history, everlasting life has been pursued by old and young, rich and poor. One need only look to the Gilgamesh Epic, the oldest story in the world, to discover where these roots lay. Gilgemesh, the mighty king and warrior, fearing his own demise, seeks out Utnapishtim, a mortal made immortal by the gods, in the hopes that he'll reveal the secret of eternal life. The immortal tells the king of a flower, which when eaten, bestows eternal life. Note that the answer is tangible and real, something that can be seen and held. Not immortality for the soul, but for the body. In the end Gilgamesh fails at his quest, but he is all the wiser for his journeys. The Greeks, too, sought immortality, but it tended to be of a spiritual nature only, because generally the gods were the only ones considered to be true immortals.
To fear death is to fear life itself. An overbearing concern for the end of life not only leads to much apprehension of the final moment but also allows that fear to occupy one’s whole life. The only answer that can possibly provide relief in the shadow of the awaited final absolution lies in another kind of absolution, one that brings a person to terms with their irrevocable mortality and squelches any futile desire for immortality. Myths are often the vehicles of this release, helping humanity to accept and handle their mortal and limited state. Different cultures have developed varying myths to coincide with their religious beliefs and give reprieve to their members in the face of irrevocable death. The same is true for the stories in the Book of Genesis and the Mesopotamians’ Epic of Gilgamesh. In these two myths similar paths are taken to this absolution are taken by the characters of Adam and Gilgamesh, respectively. These paths, often linked by their contradictions, end with the same conclusion for each man on the subject of immortality; that no amount of knowledge or innocence, power or humility, honoring or sinning, will achieve them immortality in the sense of a life without death. Eternal life for a mortal lies in memory by one’s friends and family after one’s death.
Can one truly achieve immortality? The depends on one’s definition of immorality. A person living forever never aging or dying, then no, the elixir of life or fountain of youth has not been found; nonetheless, in the case of Henrietta Lacks, her cells have. Henrietta Lacks, although dead, is still living through her malignant cancer cells that multiply endlessly as long as it is cultured with space. In classical literature, immortality correlates with an endless lifespan never reaching death of old age or disease. However, in more contemporary literature, immortality emphasizes on defying or escaping natural deaths such as the undead.
Aging and old age for a long time presented as dominated by negative traits and states such as sickness, depression and isolation. The aging process is not simply senescence most people over the age of 65 are not Senile, bedridden, isolated, or suicidal (Aldwin & Levenson, 1994). This change in perspective led the investigation of the other side of the coin. Ageing is seen as health, maturity and personal Royal growth, self-acceptance, happiness, generatively, coping and acceptance of age-related constraints (Birren & Fisher, 1995). Psychological und...
There are a number of benefits to be found from thinking about ageing as a lifelong process and not just one that affects older people. This essay will define some of these benefits whilst backing up this reasoning with reference to the K118 material. It will then explain briefly which experiences I have had personally which have led me to responding to the question in this manner.
Sigelman, C. K. & Rider, E. A. (2012). Life-span human development (7th ed.) Belmont, CA:
Berger, K. S. (2010). Invitation to The Life Span (Second Edition). Unite State of America: Worth Publishers.
Ozymandias and Immortality Ozymandias expresses to us that possessions do not mean immortality. Percy Shelley uses lots of imagery and irony to get his point across throughout the poem. In drawing these vivid and ironic pictures in our minds, Shelley explains that no one lives forever, and neither do their possessions. Shelley expresses this poem’s moral through a vivid and ironic picture: “On the pedestal of the statue, there are these words, ‘My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!’”(10-11). However, all that surrounds the statue is a desert.
Hooyman, N., & Kiyak, H. A. (2011). Social gerontology: A multidisciplinary perspective (9th ed.). Boston: Allyn & Bacon. (Original work published 2005)
There are several methods of achieving immortality, each with its own problems. The first of this methods is to reverse or stop aging, as this is logically one of the main causes of death. In scientific terms this is called biological immortality. A cell or organism that does not age, or stops to age at some point, is biological immortal. Though this seems impossible there are in fact some species which naturally have this ability. An example of this is the Turritopsis nutricula, a jellyfish. Once the jellyfish has become mature it is capable of reversing its aging cycle and to turn itself into a younger version of itself, making it technically immortal.
Immortality is a complex idea in society, even today. Immortality is the indefinite continuation of a person’s existence, even after death. (2) Immortality implies a never ending existence, regardless of whether or not the body dies. In order to understand the immortality of the human soul it is important to understand the difference between an individual’s body and soul. The body is the physical object of an individual, which lives until death, and then decomposes. On the other hand, people connect soul to an individual’s personality. The soul may also be associated to the mind. Th...
Would you want to live forever ? My position on this topic is equal upon