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Effects of culture on society
evolution of the human species
Effects of culture on society
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Author Yuval Noah Harari has a unique way of reviewing the past fourteen billion years in his monograph Sapiens: A Brief History of Humankind. His intention for writing this book is mainly to bring up the conversation of the human condition and how it has affected the course of history. In this case, the human condition coincides with the inevitable by-products of human existence. These include life, death, and all the emotional experiences in between. Harari is trying to determine how and why the events that have occurred throughout the lives of Homo Sapiens have molded our social structures, the natural environment we inhabit, and our values and beliefs into what they are today.
The subtitle, A Brief History of Humankind is not an exaggeration.
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For example, chapter 4 brings up the question of how much Homo Sapiens played a role in the extinction of most of the large marsupial mammals in Australia. The evidence is presented that, after Homo Sapiens arrived on the continent of Australia, “of the twenty-four Australian animal species weighing 100 pounds or more, twenty-three became extinct” (65). This is the type of evidence that cannot be disputed. It is a literal fact that certain areas with large mammal populations experienced a decrease in those populations upon the arrival of Homo Sapiens. Thus it is posited that humans have been a strong antagonist to other species for many thousands of …show more content…
It compels the reader to think more about and to analyze the information they are given from a new perspective. One idea that the author shares is that “Biology enables; Culture forbids” (147). When a certain culture prohibits something because it is “unnatural”, its reasons are most likely of a religious origin that condemns anything that is deemed bad in the eyes of their god. In reality, nothing can be unnatural because that would mean going against the laws of nature, which is impossible. This logic only gives more merit to the fact that no one is genetically programmed to discriminate, but rather prejudice is something that is learned and instilled by
In this paper Martin is arguing that late quaternary or near time extinctions where caused by human activity or as he calls it “overkill”. Martin recognizes that there have been many forces that have triggered extinctions in the planet on the past but disagrees with the idea that near time extinctions where caused by some commonly believed causes like climate change, disease or nutrient shortage. He argues that the arrival of humans to different continents, islands and the subsequent excessive hunting, the introduction of diseases and other competitors and predators was the cause of extinction of a great number of species “As our species spread to various continents we wiped out their large
Jared Diamond, author of the Pulitzer Prize Winning, National Best Selling book Guns, Germs and Steel, summarizes his book by saying the following: "History followed different courses for different peoples because of differences among peoples' environments, not because of biological differences among peoples themselves." Guns, Germs and Steel is historical literature that documents Jared Diamond's views on how the world as we know it developed. However, is his thesis that environmental factors contribute so greatly to the development of society and culture valid? Traditions & Encounters: A Brief Global History is the textbook used for this class and it poses several different accounts of how society and culture developed that differ from Diamond's claims. However, neither Diamond nor Traditions are incorrect. Each poses varying, yet true, accounts of the same historical events. Each text chose to analyze history in a different manner. Not without flaws, Jared Diamond makes many claims throughout his work, and provides numerous examples and evidence to support his theories. In this essay, I will summarize Jared Diamond's accounts of world history and evolution of culture, and compare and contrast it with what I have learned using the textbook for this class.
What more is the point of learning and understanding human history than obtaining the knowledge and structure between what is right and what is wrong? We continuously believe that we as humans have the ability and intellect to learn from the lessons taught in our past in order to enrich our future. In comparison to the time frame that is human history the one hundred year period of time we discussed in the second halve of this semester is nothing but a slight blimp on the map that we have traversed. Yet, throughout our recent readings we can easily assimilate into the idea that although time may pass, and that we may attempt to learn from our history it is simply in human nature to repeat the mistakes that we have
Fossil records from 12,000 years ago show the appearance of the Large Mammals followed by Paleoindian in Eastern North America. Another piece of the fossil record shows that the appearance of Paleoindian brought about the disappearance of the large mammals. Some people feel that, "there is evidence to suggest that rapacious hunting practice of the paleohunters in North and South America 12,000 years ago may have caused…The demise of the very animals they hunted" (Powell 1987). The evidence Powell suggests is that the extinction of a large mammal is usually followed by the appearance of humans in the fossil record. This coincidence is not only seen in the fossil records of North and South America but Europe and Asia as well. Powell shows that as human populations increased local extinctions of large mammals occurred. This was probably due to the fact that there were not many predators that could hunt the large mammals except man. For this reason it is also highly like likely that man and large mammals did not co-evolve which ultimately resulted in the extinction of large mammals.
Our Earth is dated around 4.5 billion years old. Homo Sapiens, 250,000 years ago. In this macrocosmic time frame, our recorded history spans a mere 5,000 years. This knowledge contextualizes the limited nature of present human cognizance. Understanding human folly and wider perspectives becomes necessary in analyzing Ben Singer’s work Melodrama and Modernity, as he attempts to define modernity in contrast to this universal antiquity. Singer portrays modernity as something fluid, saying “Modernity is ostensibly a temporal concept” (Singer 17). The truth is modernity is a pattern that transcends time. Singer fancies modernity as a straight line progressing from caveman to businessman. John Anthony West, an author and Egyptological researcher
Anthropocentrism has been a central belief upon which modern human society has been constructed. The current state of the world, particularly the aspects that are negative, are reflective of humans continuously acting in ways that are in the interest of our own species. As environmental issues have worsened in recent decades, a great number of environmentalists are turning away from anthropocentric viewpoints, and instead adopting more ecocentric philosophies. Although anthropocentrism seems to be decreasing in popularity due to a widespread shift in understanding the natural world, philosopher William Murdy puts forth the argument that anthropocentrism still has relevancy in the context of modern environmental thought. In the following essay, I will explain Murdy’s interpretation of anthropocentrism and why he believes it to be an acceptable point of
One of the most revered and utterly enigmatic topics present within humanity is the evolution of humankind itself. Collectively contrasting both the origins of man physically and the very beginning of complex thought processes has been an incredible task, which is currently undetermined. The exact methods of the mind and of human character are both delicate and completely beyond true understanding. The only ways
A plethora of controversial subjects and debates emerges in the field of paleoanthropology. The subject of what constitutes a new human species materializes tension within the field. The debates that arise from paleoanthropologist tend to be personal. This results from ambition and lifelong quests for recognition, funding, and fame, can make it difficult for paleoanthropologists to admit when they are wrong (Luskins). Therefore, research released by paleoanthropologist can cause conflict for students, teachers, and fellow specialist. Paleoanthropologist is to expect strife from counterparts, geography, and complication in the analysis of remains as a result of publicizing their data of unknown hominin species.
Post humanism emphasizes how humans have changed in the way we understand ourselves, and how we perceive our relationship to society and to the natural world. Transhumanism has gone a step further, believing that we must realize our potential to change what we are, that through the use of technology, we can actually transmute into something more than our present selves (Bognar, 2012). With the passing of each century, the connection between the human relationship to the natural world continues to change. In addition, our perception of the natural world changes too. Repeatedly, we emphasize what makes each human special, as well as what sets each of us apart, not only from each other, but from the natural
Steven Pinker lays the foundation for his book by highlighting three main philosophies that permeate society’s view of humanity and their historical context: The Blank Slate (empiricism), the Noble Savage (romanticism), and the Ghost in the Machine (dualism) (2002, p. 11). Pinker is correct to challenge previous philosophical frameworks as they skew the way scientific research has been conducted. Present-day scientific and social research will only benefit from an acknowledgement of innate human nature.
Humans, since the beginning of our first civilization and throughout the history of mankind, have always strived for a perfect world that would secure our society’s interests. Whether they are beneficial to a small group or the whole society, those interests will guide and shape the future of this new society. As of today, human civilization has never before seen an advancement of as many aspects of our lives from living commodities, entertainment, services, technologies, and so on that seem to reflect a promising world of the future. However, at the same time, human history has also witnessed great turmoil and many setbacks in our society ranging from small-scale problems such as immorality, variant of discriminations, financial crisis to
In this essay, I will be arguing about humanity’s spiritual evolution. For humanity to evolve spiritually, it must go from an inferior state to a superior state. First, I will defend my conclusion by stating my reasons to support my conclusion. I will defend them and expand as well as explain what I mean. Before going in depth of my claims, I will first clarify critical terminology such as “moral evil” and “natural evil”. Finally, I will touch on some oppositions regarding any of my claims.
If human recorded history only represents 10,000 years of a universe which has been evolving for 15 billion years, then does a question pertaining to such relatively recent human practices as writing and artwork matter? Yes! These symbol making processes matter because of what they can tell us about our identity and our place in the evolutionary process. This essay will explore the notion that human identity is based almost entirely on representing life symbolically, and grapple with the idea that we exist because of the symbols which we create. It will then go on to explore how symbol-making resembles the biological process of evolution in the way it prizes and incites both messiness and reproduction. Finally it will synthesize these two ideas: symbol-making tied to human identity and symbol-making resembling the biological process of evolution in order to provide a backbone for the idea that humans might evolve in such a way that the cultural transfer of information could take place as a part of the process of biological evolution.
Evolutionary theory throws humans into a tizzy. Driven by the need to amass knowledge, we find ourselves surging forward into the exploration of a story where the more we know, the less we can feature ourselves. Eminent evolutionary biologist Ernst Mayr contends that anthropocentrism and belief in evolution by natural selection are mutually exclusive (Mayr 1972). In other words, the Darwinian story of biological evolution rejects the notion of progress and replaces it with directionless change, thereby subverting the conception of human superiority on a biological scale toward perfection. Evolution by natural selection undermines the idea that humans are the culmination and ultimate beneficiaries of all nature. However, to say that anthropocentrism necessarily dissolves in the rising tide of evolutionary theory is to ignore the ways in which human centered humanness plays an intriguing role in evolution.
Burenholt, Dr. Govan. The First Humans - Human Origins and History to 10,000 B.C. New York; Harper Collins Publishes. 1993