From the very first line of Albert Camus’ The Stranger, “Maman died today,” (Camus 3) the quirky character of Meursault is shown to be different. The same holds true with Henrik Ibsen’s classic play, A Doll’s House, concerning Nora, a mother who abandons her family in order to pursue her own happiness. Both characters, while set in opposing societies, exhibit similar characteristics: a courageous, if not reckless, pursuit of happiness, be it physical in the case of Meursault or mental for Nora, and the relentless disregard of social standards and norms in the chase for free will. Both Ibsen and Camus use the pervading theme of free will to evolve the characters of Nora and Meursault, specifically incorporating ideas such as existentialism and determinism.
Albert Camus’ The Stranger follows the ideal set up for the existential hero, Meursault, as he battles the confining realm of his universe in an attempt to conquer normalcy. Led by only physical desires, Mersault’s attitude toward life is described as the crucial moment, “either shoot or not shoot.” (Camus 56). To Meursault, his entire existence is classified as an existential crisis. To him, “none of it really matters” (41), and the complete universe he surrounds himself in, sexual encounters with his lover Marie, watching moviegoers from his apartment, feeling the rays of harsh sunlight beat on his back, is completely physical. Meursault is confined to the physical realm because it is against his character to adhere to a concept, a thought, except perhaps to the idea that there is no meaning. The organized chaos that encompasses the mysterious psyche of Meursault leads him to break free from the restraints of the physical world and attain metaphysical enlightenment via free...
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... of both Nora and Meursault’s passionate struggle for free will, a new type of freedom was gained for all who witnessed it. Perhaps, as the struggle for freedom outlives even the oldest manuscripts, literary works such as The Stranger and A Doll’s House can always be remembered for the revolutionary and accessible themes they presented, the audiences they changed, and the characters that continue to inspire even today, despite the dictations of an oppressive society or the physical realm. If, perhaps, there is no life past this existential world, it would be wise to remember the teachings of Nora, Ibsen, Camus and Meursault, and fight for the freedom of living for today.
Works Cited
Ibsen, Henrik. A Doll's House. New York: Dover Publications, 1992. Print.
Camus, Albert, and Matthew Ward. The Stranger. New York, NY: Vintage International, 1989. Print.
In the experimental novel The Stranger by Albert Camus, he explores the concept of existentialism and the idea that humans are born into nothing and descend into nothingness after death. The novel takes place in the French colony of Algiers where the French-Algerians working-class colonists live in an urban setting where simple life pleasures are of the upmost importance in the lives of working class people like the protagonist of the novel Meursault. What is fascinating about this novel is that it opens up with a scene of perpetual misfortune for him through the death of his mother although he seems to express otherwise. The reader perceives this nonchalance as a lack of care. Maman’s death and its impact on Meursault appear in both the very beginning and very end of the two-part novel, suggesting a cyclical pattern in the structure. This cyclical pattern suggests not a change in the moral beliefs of Meursault but rather his registering society’s systems and beliefs and craft meaning in his own life despite the fact that he meets his demise in the end. Camus uses Maman’s funeral to characterise both Meursault and the society and customs created by the society Meursault lives in in order to contrast the two while at the same time reveal how while society changes, Meursault does not. Rather, Maman’s funeral becomes of unprecedented importance in Meursault’s life and allows him to find that nothing means anything in his meaningless world at the time of his death. He finds peace in that.
In Albert Camus’s The Stranger, Meursault, the protagonist, could be seen as immoral if he were judged on the basis of his actions alone. However, through Camus’s use of a first person narrative, we begin to understand Meursault as not an immoral man, but simply an indifferent one. Meursault is a symbol of the universe, and so in understanding him we understand that the universe is also not evil, but instead a place of gentle indifference.
In Henry Ibsen’s play the Doll House, Torvald restraints Nora Helmer’s freedom. Torvald sees Nora as a doll and a child instead of an equal partner or wife. When Torvald does not sacrifice his reputation to save her, Nora realizes that “[she] had been living all these years with a strange man, and [she] had born him three children.” After years of having to live as a doll, Nora has an awakening that kindles her passion for freedom.
Henrik Ibsen paints a sad picture of the sacrificial role of women throughout all social economical classes in his play “A Doll House”. The story is set in the late 19th century and all minor female characters had to overcome adversity to the expense of love, family and self-realization, in order to lead a comfortable life. While the main female protagonist Nora struggles with her increasingly troubled marriage, she soon realizes, she needs to change her life to be happy as the play climaxes. Her journey to self-discovery is achieved by the threat of her past crime and her oppressing husband, Torvald and the society he represents. The minor female characters exemplifying Nora’s ultimate sacrifice.
A Doll’s House by Henrik Ibsen is a modern prose drama that illustrates the exchange between fear and foresight in regards Nora’s
In The Stranger, Albert Camus describes the life of the protagonist, Meursault, through life changing events. The passage chosen illustrates Meursault’s view during his time in prison for killing the Arab. In prison, one can see the shifts in Meursault’s character and the acceptance of this new lifestyle. Camus manipulates diction to indicate the changes in Meursault caused by time thinking of memories in prison and realization of his pointless life. Because Camus published this book at the beginning of World War II, people at this time period also questions life and death similar to how Meursault does.
In Albert Camus’ novel, The Stranger, the protagonist Meursault is a character who has definite values and opinions concerning the society in which he lives. His self-inflicted alienation from society and all its habits and customs is clear throughout the book. The novel itself is an exercise in absurdity that challenges the reader to face the nagging questions concerning the meaning of human existence. Meursault is an existentialist character who views his life in an unemotional and noncommittal manner, which enhances his obvious opinion that in the end life is utterly meaningless.
Albert Camus is a skillful writer noted for showing aspects of culture and society through the depiction of his characters. In The Stranger, Camus illustrates the existentialism culture and how that comes into play in the life of the protagonist Meursault. The Stranger, as suggested by the title, is a novel revolving around the protagonist, Meursault, who is a stranger to the French-Algerian society as he challenges its values. Camus vividly portrays Meursault’s journey through the use of imagery, irony, and symbolism. In The Stranger, Albert Camus uses the minor character, Raymond Sintes, to illustrate the contrasting nature of Meursault and how his friendship with Raymond leads to his downfall.
Imagery symbolically guides the process of self-emancipation for Nora, the protagonist of A Doll's House by Henrik Ibsen. Objects like the macaroons, the lamp, the Christmas tree, and costumes represent the movement towards freedom of a woman who was a victim of society. Ibsen painted Nora as a youthful and lovely creature who was brought through life treated as a plaything by both her father and then her husband, Torvald. She must break society's unwritten laws. Although the consequences of her actions are initially minor, they start her along the path towards crisis when she realizes her position and the injustice of it. Through Ibsen's use of symbolism, objects in the play echo her process of anguish to liberation.
The nineteenth-century play ‘A Doll’s House’ by Henrik Ibsen focuses on the family and friends of Nora Helmer, a Norwegian housewife under control of her husband, who wishes for her to be a status symbol. Nora’s initial behaviour of childishness and naivety reflects the way in which her husband and father have been treating her. However as the play develops, Nora’s independence grows and her persona shifts into an independent individual, with a realisation that she deserves better treatment from those around her.
Henrik Ibsen’s screenplay A Doll’s House is a tantalizing story between a married couple and their lives during the 19th century; an era which for woman was highly oppressed, period in time where men ruled the household as business, whereas their wife played the docile obedient lady of the home. Therefor they followed their husbands and fathers implicitly until Nora. Nora sets the stage of her life, starting in her father’s home; she is a stage onto herself. According to Ibsen; little secrets told not only to ourselves but to those around us, find a way to resurface. The ability to understand changes as life’s little secret unfold their true meaning is found in A Doll’s House being played out with Nora learning the art of manipulation of lies.
In his play, A Doll's House, Henrik Ibsen depicts a female protagonist, Nora Helmer, who dares to defy her husband and forsake her "duty" as a wife and mother to seek out her individuality. A Doll's House challenges the patriarchal view held by most people at the time that a woman's place was in the home. Many women could relate to Nora's situation. Like Nora, they felt trapped by their husbands and their fathers; however, they believed that the rules of society prevented them from stepping out of the shadows of men. Through this play, Ibsen stresses the importance of women's individuality. A Doll's House combines realistic characters, fascinating imagery, explicit stage directions, and an influential setting to develop a controversial theme.
As “A Doll’s House” is a realistic drama each of Ibsen’s character encapsulate a role in his society. Nora as the main protagonist is branded by others as “an extravagant little thing”, and represents what was typical of a housewife. The social construct of a mother’s role restricts her behaviour and actions as a woman and individual. Not only is Nora the subservient woman but her relationship with her husband, Torvald, is reminiscent to that of a father and his “little girl”, reflecting the idea that ownership of a woman is acquired by her husband from her father.
Henrik Ibsen’s “A Doll’s House” a nineteenth century play successfully uses symbolism to express many characteristics of Helmer’s life, together with the way that the main character Nora feels towards her marriage at the end of the play. Ibsen’s use of symbolism to convey about the social setting, including the harsh male-controlled Danish society, seen mostly in Torvald in the play and the role of women, signified mostly in Nora. These symbols act as foretelling before the tragic events at the end of the play, as they show the problems which lead to the demise of the Helmer’s ‘perfect’ family life.
Although Ibsen portrays A Doll House as a Realistic play due to the societal problems, which include women, illnesses, and laws; he attempts to address society and cause change within the Norwegian society without openly talking about these issues. The actions of characters, such as Nora, represent the fact that an individual can make progress in societal reform. Therefore, Ibsen’s identification and attempt to change society symbolizes a Realistic desire of finding solutions to problems. The ultimate goal of Realism is to better everyday life for the majority of people, while trying to deepen the understanding of society’s problems.