Beginning in the 1890’s Jim Crow laws or also known as the color-line was put into effect in the Southern states. These laws restricted the rights of blacks and segregation from the white population. These laws were put into effect as partially a result of the reaction of the whites to blacks not submitting to segregation of railroads, streetcars, and other public facilities. African Americans Ids B. Wells, Booker T. Washington, and W.E.B Dubois had differing opinions on the color-line. Wells and Dubois felt the color-line created prejudice toward blacks and that the black population could not become equal with the whites under such conditions. On the other hand, Booker T. Washington thought the laws were a good compromise between the parties at the time. Booker T. Washington was an African American leader who established an African-American college in 1181. Then in 1895 delivered the Atlanta Compromise Speech to an audience of mainly Southerners, but some Northerners were present. In his speech he made a few points. He said, “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.” Washington believed that the African American race needed to learn first that manual labor was just as important as the work of intellects. He thought that until they learned this they were not worthy of becoming intellects themselves. The color line is thus important in teaching them this lesson. He also said, “It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges.” His opinion was that one day blacks would deserve to have equal rights with the whites, but right now in 1895 the blacks needed to be... ... middle of paper ... ...hile Wells and Dubois had more opinion that are looking out for the African–Americans, Washington had more of an influence when it came to the amount of audiences he reached and his supporters were from all sides; Northerners, Southerners, and African-Ameicans. Works Cited Divine, Robert A. America past and Present. 10th ed. Upper Saddle River, NJ: Pearson Education/Longman, 2013. 245. Print. Washington, Booker T. "1895 Atlanta Compromise Speech." Speech. Cotton States and International Exposition. Atlanata. 18 Sept. 1895. History Matters: The U.S Survey Course on the Web. Web. 23 Feb. 2014. B., Du Bois W. E. The Souls of Black Folk: Essays and Sketches. New York: Dodd, Mead, 1979. University of Virginia Library. 4 Oct. 2008. Web. 23 Feb. 2014. 37. Wells, Ida B. Southern Horrors. Lynch Law in All Its Phase. New York: New York Age Print, 1892. Print. 6.
Edward, Rebecca and Henretta, James and Self, Robert. America A Concise History. 5th ed. Boston: Bedford/ St. Martin’s, 2012.
Henretta, James A., and David Brody. America: A Concise History. Vol. 1. Boston/New York: Bedford/St. Martin's, 2009.
In this essay you will read about numerous similarities as well as differences between these two gentlemen. Their names are Booker T. Washington and W.E.B. DuBois. But before I explain the differences between these two gentlemen, I will give you a more in depth background on each of them. This information that I will provide for you will give you a clearer thought on how they were raised and their beliefs.
Henretta, James A., Rebecca Edwards, and Robert Self. America: A Concise History.( Boston: Bedford, St. Martin's, 2006),
Abstract from Essay The reader can contemplate the passage of Du Bois' essay to substitute the words "colored" and "Negro" with African-American, Nigger, illegal alien, Mexican, inner-city dwellers, and other meanings that articulate people that are not listed as a majority. Du Bois' essay is considered a classic because its words can easily reflect the modern day. -------------------------------------------- The Souls of Black Folk broadens the minds of the readers, and gives the reader a deeper understanding into the lives of people of African heritage.
Dubois provides more details on the whole idea behind the thinking of this scholar and his vision for his people. Per this document, Washington’s speech seems to have shocked the nation to hear a Negro man encouraging his community to work together with the whites with goals of financial security. A first, many Negros struggled with supporting Booker’s vision of the black community not focusing on racial equality but working to gain financial freedoms but eventually it won “the admiration of the North and silenced the Negroes themselves.” Race relations amongst the blacks and whites were filled with a lot of tension which was all related to the little rights afforded to the blacks and the racial inequalities/injustices faced by blacks in
Du Bois, W. E. Burghardt. The Souls of Black Folk. Chicago: A.C. McClurg & Co.1903. Print.
Lynch is a writer and teacher in Northern New Mexico. In the following essay, she examines ways that the text of The Souls of Black Folk embodies Du Bois' experience of duality as well as his "people's."
The Jim Crow laws were discriminating to African Americans because they received unfair punishments, no one cared about the African American’s opinions, and they replaced slavery with laws that encouraged racial inequality. The Jim Crow laws were established because people wanted to segregate the African Americans and it allowed them to live happier lives and only allowed their lifestyle to become more content. They were treated like they were less than other people, couldn’t get a job, and they couldn’t sit where they wanted to on a bus. Racist groups did this because they believed in a lie: they believed African Americans were nothing. But they were utterly and ignorantly wrong.
W.E.B. Du Bois and Booker T. Washington were two very influential leaders in the black community during the late 19th century, early 20th century. However, they both had different views on improvement of social and economic standing for blacks. Booker T. Washington, an ex-slave, put into practice his educational ideas at Tuskegee, which opened in 1881. Washington stressed patience, manual training, and hard work. He believed that blacks should go to school, learn skills, and work their way up the ladder. Washington also urged blacks to accept racial discrimination for the time being, and once they worked their way up, they would gain the respect of whites and be fully accepted as citizens. W.E.B. Du Bois on the other hand, wanted a more aggressive strategy. He studied at Fisk University in Tennessee and the University of Berlin before he went on to study at Harvard. He then took a low paying research job at the University of Pennsylvania, using a new discipline of sociology which emphasized factual observation in the field to study the condition of blacks. The first study of the effect of urban life on blacks, it cited a wealth of statistics, all suggesting that crime in the ward stemmed not from inborn degeneracy but from the environment in which blacks lived. Change the environment, and people would change too; education was a good way to go about it. The different strategies offered by W.E.B. Du Bois and Booker T. Washington in dealing with the problems of poverty and discrimination faced by Black Americans were education, developing economic skills, and insisting on things continually such as the right to vote. ...
Booker T. Washington's legacy is a troubled one. Dubois was right to say, "When Mr. Washington apologizes for injustice, he does not rightly value the privilege and duty of voting, belittles the emasculating effects of caste distinctions, and opposes the higher training and ambition of our higher minds" (afro 1). But can we really fault Booker T. for being misguided and flat-out wrong? Washington is not the first successful, insufferable man in America who rose from abject poverty to a life of bourgeois comfort, who then assumed that everyone else could too, if only they did as he did. This is not sycophancy. This is a classic case of projection and denial: myopic projection of his own experience, and flagrant denial of the horrors of white supremacy. To accuse Booker T. Washington of complacency is an insult to a good man's efforts in working ceaselessly for the betterment of several million newly freed, unemployed, African American slaves, of which he was one. The post-Civil War problems facing the nation were intractable and myriad. This was uncharted territory. In his defense, Washington founded a college made of mortar and brick which still stands today that has educated celebrated alumni like Eli Whitney, Ralph Ellison, and Damon Wayans. He opened a much-needed dialogue between the black community and the ruling (racist) white class in America. He paved the road for better thinkers, like Dubois, who saw the danger in Booker T's faulty reasoning.
While the purpose of Up From Slavery was to recap Booker T. Washington’s life and experiences, he spent much of the book discussing love and tolerance. His life was filled with race-related obstacles, but he used these as examples to demonstrate the best ways to face one’s oppressors. Both his love of knowledge and his love of teaching are transparent as one looks through his life and decisions. Part of the assignment of this paper was to investigate the author’s bias and the ways in which that bias played a role in both his book and his life, but upon investigation of the life and personality of Mr. Washington, his bias seems almost nonexistent. To quote the man himself, “I…resolved that I would permit no man, no matter what his color may be to narrow and degrade my soul by making me hate him. With God’s help, I believe that I have completely rid myself of any ill feeling toward the southern white man for any wrong that he may have inflicted upon my race….I pity from the bottom of my heart any individual who is so unfortunate as to get into the habit of holding race prejudice.” (page 62, Up From Slavery) Booker T. Washington was without hate for his fellow man and was very humble. While his book may have seemed to be his memoirs, it was actually the story of tolerance and humility.
Breen, T.H., H.W. Brands, et al. America: Past and Present. Upper Saddle River NJ: Pearson, Print.
...s with their words, whether it be oration or writing. They caused blacks to be proud of who and what they were, and it also showed them that they could do more. These two men squashed the notion that Booker T. Washington spoke of in his speech in Atlanta, Georgia on September 18, 1895, where he said that blacks must accept their inferior role.
Booker T. Washington was a young black male born into the shackles of Southern slavery. With the Union victory in the Civil War and the Emancipation Proclamation of 1863, Washington’s family and blacks in the United States found hope in a new opportunity, freedom. Washington saw this freedom as an opportunity to pursue a practical education. Through perseverance and good fortunes, Washington was able to attain that education at Hampton National Institute. At Hampton, his experiences and beliefs in industrial education contributed to his successful foundation at the Tuskegee Institute. The institute went on to become the beacon of light for African American education in the South. Booker T. Washington was an influential voice in the African American community following the Civil War. In his autobiography, Up from Slavery, Washington outlines his personal accounts of his life, achievements, and struggles. In the autobiography, Washington fails to address the struggle of blacks during Reconstruction to escape the southern stigma of African Americans only being useful for labor. However, Washington argues that blacks should attain an industrial education that enables them to find employment through meeting the economic needs of the South, obtaining moral character and intelligence, and embracing practical labor. His arguments are supported through his personal accounts as a student at Hampton Institute and as an administrator at the Tuskegee Institute. Washington’s autobiography is a great source of insight into the black education debate following Reconstruction.