In Thucydides’ History of the Peloponnesian War, Pericles commends the ergon of Athenian heroes, which has placed them in the realm of logos, while directing the Athenians to follow these ideals of logos. The maintenance and continued success of Athens' political establishment relies on the prevalence of polis, rationality and discourse over family, emotion and reckless action. However, the indiscriminate turns of fate and fortune, often place logos in opposition with the base, primal nature of ergon. Both Thucydides and Sophocles recognize that when logos conflicts with the unexpected ergon, the preservation of rationality and unanimity among the citizens of the polis depend on the leadership of a single honest leader. In the History of the Peloponnesian War, Thucydides presents Pericles as a man of logos, whom Athens needs to achieve its full potential as an empire and later to rescue her from disaster. Likewise, Sophocles presents Theseus, in Oedipus Colonus, as the perfect successor of Pericles, who returns Athens to its former glory before the end of the war. In these two examples, we see that the dominance of logos over ergon within a polis lies in the ability and logos of the city’s current leader.
In his funeral oration, Pericles elevates the deeds of the Athenian heroes into the realm of eternal worship (logos). As a man of rhetoric, he successfully transforms the death of the Athenian warriors into a source of inspiration. Instead of focusing on the limited and ephemeral qualities of the past, he asks the Athenians to look forward to serving the common good of their polis (PW 2.43). However, after the plague, Athenians came to the realization that working towards a better future, will prove futile if you cannot survive...
... middle of paper ...
...f Athens leads him to make the correct decision to accept Oedipus, which not only upholds Athens reputation, but also insures its success, as Oedipus explains in his prophecy. The dependence of the Athenian people on the moral authority of Theseus further supports the requirement of the polis for an idealized ruler.
Thucydides credits Athens early success to Pericles and blames his inferior political successors for Athens ultimate defeat. These successors did not follow Periclean policy in and put their own private interests and good before the common good of the state. Sophocles uses Theseus as a didactic example of the ideal Athenian ruler. The final scene between Theseus and Oedipus, offers hope to the people of Athens that restoration is possible and with the guidance of honorable figures of authority, logos will once again prevail within their land.
Pericles did not wish to simply reiterate what Athens had achieved, but rather he wanted to address how and why Athens achieved. He believed that Athenian politics, culture, and character were more relevant to the deceased soldiers than their ancestor’s military successes. Accordingly, he praised these elements of Athenian society and in the process justified the soldiers’ sacrifice. He spoke “but what was the road by which we reached our position, what the form of government under which our greatness grew, what the national habits out of which it sprang; these are the questions which I may try to solve before I proceed to my eulogy upon these men; since I think this to be a subject upon which on the present occasion a speaker may properly dwell, and to which the whole assemblage, whether citizens or foreigners, may listen with advantage.” (2.36.4).
Themistocles had an insight into the world that was hard to duplicate. He managed to precisely the right thing at precisely the right time, and by doing this, he assured the security of Greece. His cunning and charisma were
Athens government and military is considerably different from their neighbors. According to Pericles, Athens government is not a copy of our neighbors...
The Peloponnesian War was fought from 431-409 BC. It was a civil war between the Greek city-states and was lead by Sparta and it’s allies against the dominating Athenian government. The Athenian leader, Pericles, was a learned scholar and an ingenious military general. His speeches were known for their ability to motivate and give courage to a crowd whether it was to his soldiers in the final moments right before a battle or to a gathering in the streets of Athens. After the first few battles of the Peloponnesian War, Pericles was asked to give the funeral oration for those that were slain in defense of Athens. He did not offer his condolences to the families of those that died, but he offered them comfort. He did this because the men that died in those battles did not do so in vain, for dying in defense of one’s city-state had nothing to do with vanity in the eyes of the ...
Parmele, M. (2010). Pericles’ Funeral Oration: because every self aware citizen should have it available. American Bull Moose .
The book written by Thucydides, History of the Peloponnesian War, contains two controversial debates between distinguished speakers of Athens. The two corresponding sides produce convincing arguments which can be taken as if produced as an honest opinion or out of self-interest. The two debates must be analyzed separately in order to conclude which one and which side was speaking out of honest opinion or self-interest, as well as which speakers are similar to each other in their approach to the situation.
Throughout the Ancient Greek world, there have been many wars and standoffs. However, there has been only one which changed the course of Greek history forever; the Peloponnesian War. Caused by the growing tension between Athens and Sparta, it came and left, leaving only destruction in its wake. The defeat of Athens in the Peloponnesian War caused the downfall of Greece, and the end of the Classical Age.
The causes of the Peloponnesian War proved to be too great between the tension-filled stubborn Greek city-states of Athens and Sparta. As Thucydides says in Karl Walling’s article, “Never had so many human beings been exiled, or so much human blood been shed” (4). The three phases of the war, which again, are the Archidamian war, the Sicilian Expedition and the Decelean war, show the events that followed the causes of the war, while also showing the forthcoming detrimental effects that eventually consumed both Athens and eventually Sparta effectively reshaping Greece.
The Peloponnesian War is the conflict between the pelopoponesians league led by Sparta and the Delian league, led by Athens. Much of our knowledge on the causes and events of the Peloponnesian War, depends on the Athenian Thucydides 460-400 BC, writer of the History of the Peloponessian War. He servd as an Athenian commander in Northern Greece during the early years of the war until the assembly exiled him as he lost an outpost to the enemy. During this exile, he was able to interview witnesses on both sides of the conflicted. Unlike Heredotus he concentrated on contemporary history and presented his account of the war in an annalistic framework that only occasionally diverts from chronological order. In his account, he discuses the precursors to the war, including the 30 years truce and revolutions, such as the stasis in Corcyra. When looking at wars, the primary focus is normally the fighting itself, such as what we see for World War II. However, it is important to look at the anatomy of war, meaning what effect the war has on the people who are experiencing it first hand, and the consquences that the conflict has on the rest of the world. Therefore in this essay I shall discuss, drawing directly from Thucydides, The History of the Peloponnesian War, how the civilians reacted to the war, their involvement and socio economic factors. Furthermore, the first section of my essay shall focus on the direct effect of war on the people, regarding the plague, and violence and hopelessness that was experienced. Then I shall go on to discuss more general effects of the war and how it affected the Greek world, discussing the social and economic losses that occurred such as the cost of the war in attica, the coup d’etat that occurred in gove...
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
Dating back to 449 B.C., Sparta and Athens always had an alliance, but as time grew that balance slowly began to fall as one felt threatened by another. Before any sight of unsteadiness the Spartans and Athenians had a bound partnership. Beginning after their domination of the Persian war, the two states slowly became aware of one another’s growing power. More time went by, and the Spartans began to grow conscious of the other states, feeling wary and paranoid around them (Fox, 170). No state was particularly to blame for the strain on their peace treaty, nor for the war, it came as the two states developed. Eventually the two states had clashed enough and declared war. Although the Spartans gave the Athenians a chance to back down and temporarily stall war, the two states would never be equal, their allies resented one another far too much. The growing urge for power was bound to take over sooner or later. Finally, after 7 years of uneasy tension, Sparta could wait no longer and declared war against Athens (Fox, 167). Although the Athenians and Spartans lived together in peace for so long, they existed in a fragile balance that was bound to eventually lead to war.
Thucydides set out to narrate the events of what he believed would be a great war—one requiring great power amassed on both sides and great states to carry out. Greatness, for Thucydides, was measured most fundamentally in capital and military strength, but his history delves into almost every aspect of the war, including, quite prominently, its leaders. In Athens especially, leadership was vital to the war effort because the city’s leaders were chosen by its people and thus, both shaped Athens and reflected its character during their lifetimes. The leaders themselves, however, are vastly different in their abilities and their effects on the city. Thucydides featured both Pericles and Alcibiades prominently in his history, and each had a distinct place in the evolution of Athenian empire and the war it sparked between Athens and Sparta. Pericles ascended to power at the empire’s height and was, according to Thucydides, the city’s most capable politician, a man who understood fully the nature of his city and its political institutions and used his understanding to further its interests in tandem with his own. After Pericles, however, Thucydides notes a drastic decline in the quality of Athenian leaders, culminating in Alcibiades, the last major general to be described in The Peloponnesian War. While he is explicit in this conclusion, he is much more reticent regarding its cause. What changed in Athens to produce the decline in the quality of its leadership?
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
Robinson, Charles Alexander. Athens in the age of Pericles. Norman: University of Oklahoma Press, 1959.