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Essay Between Spirituality And Science
Religion and science
Religion and science
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The whole idea of creation of life or the beginning of life is far too beyond our intelligence as well as science. I believe there is the existence two different regions- Spiritual and Material. Pure souls who if free from the cycle of birth resides in Spiritual region. While on the other hand materialistic region is for materialistic souls who are still attached to affections of the materialistic region. There is no life or intelligence, no pains and pleasures, no water, air, earth, fire or sun. There is nothing more than just Darkness. There is only one sound that existed in this dark world which was “OM Tat Sat” Om stands for the three dimensional space and the materialistic world. The only sound which vibrated in the whole universe was “OM OM OM” from the pure and scared sound the appearance of The Adi-Purush (Original Being) the Supreme Lord Vishnu came into existence. Lord Vishnu has four hands, he was chakra (Sharp Disc), he also has the power to manipulate energies on cosmic scale and he have resistance to harm. This very first appearance of the Lord into the material realm i...
Christian Beliefs in the Origins of the World “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. ” A Description of Christian Beliefs About the Origins of The World Christians believe that God created the universe. In Chapters 1 and 2 of Genesis, we are told that God creates both the universe and everything that is in it.
Have you ever noticed why so many creation myths seem to talk about the same thing? The world being created by the body of a god is a common one. Many myths mention how humans at one point got destroyed or wiped out, or something happened that made their lives difficult forever. The most common motif I seemed to find is that humans were made from organic material such as bones left from dead gods, clay, mud, corn, trees, and even tears. It never occurred to me how so many motifs had so many similar things in them.
The motifs found in the creation myths are undoubtedly different from those found in any other type of myth. Contrary to popular belief, the purpose of the creation myths is much greater than a primitive attempt to explain the mysteries of creation. Behind each creation myth is a vast variety of symbolism along with a number of motives which are often shared between cultures, despite vast geographical differences. My intention here is not only to discuss the purpose of the creation myths, but also to compare and contrast common themes which can be found in three selected works. These being, an Eskimo creation myth, the Ongwe creation myth and the Navajo creation myth.
Each creation story highlights the most important aspects of the cultures that wrote them. Not only do they show the values of the people, but they can give us an insight into how these cultures might have been. Comparing the Atra-hasis, Rig Veda, Genesis, Yijing, and Popol Vuh has uncovered many distinct themes when focusing on the time and place the creation story occurred. Patterns found in creation stories from different parts of the world show how similar human beings are.
For a long time, there was just Brahma meditating on a lotus and Vishnu sleeping on a floating cobra in a dark, vast ocean. Once Vishnu commanded Brahma to create the world, Brahma emitted from himself various elements of the universe and the notions to understand them (Willis 74). He created heaven, sky, and the earth from the lotus and filled the earth with living organisms. After that, he created the male and the female species to expand the living world and then the process of birth and death continued. While, the idea of creation is abstract, humans have often raised questions about themselves, their origin, and their creator.
Is creation a viable model of origin in today’s modern scientific era? This was the focal point in the debate between Ken Ham a leading creationist apologist, and Bill Nye, an Emmy award winning science educator. In focusing on Ken Ham and his hermeneutics, it is clear that the genre he presupposes for Genesis 1-3 is that of a historical narrative. Genesis lays the foundation for the gospel which is why he and other Biblical creationists hold such a young-earth view (Answers in Genesis). The first chapters of Genesis teach us about God’s perfect creation, man’s rebellious fall, God’s just punishment of death for sin, and God’s gracious promise of the seed, Jesus Christ (Answers in Genesis). Ham states “The creation/evolution debate is really a conflict between two philosophical worldviews based on two different accounts of origins or historical science beliefs. Creation is the only viable model of historical science confirmed by observational science in today’s modern scientific era.” He says “Creationists and Evolutionists have the same evidence on the Grand Canyon, Fossils, Animals, Humans, DNA, Radioactive Decay and the Universe.” Creationists and evolutionists differ in the sense that although they use the same evidence they develop two radically different interpretations.
The Creation of life was, and is, a mystery and therefore must be justified as it shows in the "Coming of Enkidu", where he was created by Aruru by dipping "her hands in water and pinching off clay" (EOG 62).
A creation myth is an explanation of how the world began and how people first came to inhabit it. Every creation myth is different, but there is similarity in most of them. Motifs are recurring ideas that help develop a theme and these motifs are common in many creation myths. Three similar motifs are the idea of a supreme being, the idea of people being created from organic material, and the idea of rulers being overthrown. These concepts appear in the Inuit, Greek, Hindu, Chinese, Norse, and many more myths. These three motifs connect to one another and are common in many creation myths.
Since the humble beginnings of culture, humans have constantly looked around, above and below them and pondered the mystery of creation. How did the universe come to be? What is the purpose of life? A relentless need to answer these universal inquiries, and an inexhaustible thirst for knowledge sparked cultures around the world to conceptualize and speculate various beliefs. These beliefs and faiths that erupted around the world pursued the same purpose; they aimed to find the answers to the conundrums of life. These beliefs and myths may come from various corners of the world, but nevertheless, if scrutinized and studied properly with judicious attention to the various symbols, motifs and themes, stupefying similarities will begin to reveal themselves to the conscious mind. These similarities allude to a cosmogonal connection between the thought processes of humans. The Native American creation myth, “Turtle Dives to the Bottom”, the
People have faith in many things. Some believe in many gods, one god, or that their is no god. All those people have their opinions on how the world was made and each of these stories from different people have some similarities. Those stories are the Navajo, Inca, and Zulu creation stories. All three made by different people in different continents and at different times but they all have some wide ranges of similarities in them.
Creation myths have many similarities and differences that lead me to believe the common motifs could be true, while the differences may be false. In many creation myths around the world they try to explain life from the beginning, three main motifs exist in these myths: A battle for power, incest, and the use of organic materials to create human beings. A battle for power I find surprising because coming from a Catholic family we believe the world started from only two human beings, while in many other creation myths there were many individuals at the beginning of time trying to secure their throne. The motif of incest I also find surprising because in today's world, we see incest as inferior, and have proved that the offspring can be born
In the beginning there was only darkness. For many millions of years this darkness remained. There were no stars, no sun, and no earth. But one day something very special happened. The darkness created light. It was a very small amount of light but it was just enough. The light became the husband of the dark. After a long while both the light and the dark became bored. The light began to insult the dark and the light replied with equally harsh insults. "You are not as beautiful as I!" said the light. "Ha! You are much uglier than I!" said the dark.
What is a creation myth? Creation myths are stories that rationalize and explain the unknown. Creation myths were told with the senses and rich in visual imagery. The four-creation myths that are discussed in this chapter are "The Song of Creation" from the Rig Veda, An African Creation Tale, Popel Vuh ("Sacred Book") Of Central America's Maya Indians, and Native American Iroquois. These four stories have different ways of how humankind was created, but there are also some elements that are similar with their stories, which is the creation of humankind.
This is my creation myth motif essay. A motif is something that many things have in common, in this case some theories that quite a few religions have in common. In my essay I will be examining the creation myth motifs that we talked about and worked with during the 3rd quarter, and which ones in my opinion, are the most important. I have picked three motifs that I believe give the people of today, a pretty good idea of how our ancient ancestors viewed the world and what was going on around it. I personally enjoy the theories of all of the motifs that I have chosen to write about but, I also find it strange that so many religions have so many similarities in theories about creation, when many of the religions didn’t even know there were other
Water and air then collected and became seas on the Earth, life did not yet exist. Phrom unfathomable ‘beings’ came next in what best can be described as another ‘dimension’ beyond and above heaven called Phrom Lok. Humans came from both the creatures of Hell supposedly Prohm which have eaten the dirt of the Earth.“In Buddhism it is said that existence relies on emptiness, which means that all phenomena have no ‘independent’ nature. Since all things are interconnected, not one of them can be said to have a permanent, substantial existence(Buddism).” Something that separates the buddhist creation myth from the Navajo creation myth is that the Buddhist believed that Phrom ate the earth's dirt where as the Navajo believe that there were four worlds and the first male and female traveled between the worlds before they built their