Harvey Milk-Research Paper
In 1977, Harvey Milk was elected as the first openly gay individual to the San Francisco’s Board of Supervisors. Although, he was defeated in his first two campaigns, he was still persistent in his work. He aspired to change the way homosexuals were treated. Before the fight for gay rights that began in the late 20th century, the way the homosexuals were regarded was abominable (“Bringing People Hope”). Milk was a politician who defended his personal rights, beliefs, and faiths not only for himself, but the entire gay community as well. He believed the rights of lesbian, gay, bisexual, transsexual, and queer (LGBTQ) individuals should not differ from those of any human beings. As a gay man, Milk felt the responsibility to lead a movement to ensure equal rights for homosexuals.
Milk grew up in Woodmere, Long Island in the 1930s and had a nondescript childhood. As a teenager, Milk realized he was gay but felt compelled to keep it a secret. After attending the State University of New York at Albany, Milk entered the United States Navy. Following his time in the military, Milk had a numerous amount of different jobs, including teaching in a high school, however none having to do with politics. However, once he realized the inferior treatment of the gay community, he ended up becoming politically involved. This was when he realized that he didn’t care what the public thought about gay individuals. He decided that it was time to live openly gay. He moved to San Francisco in 1972 with his partner because Milks partner, Jack Galen McKinley, was hired as stage director for the musical Hair (“Harvey Milk Biography Encyclopedia”). They opened up a camera shop on Castro Street, the hub of San Francisco...
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...Milk’s Legacy Is Progress.” SFGate [San Francisco] 22 May 2012: n. pag. Sfgate. Web. 6 Nov. 2013. .
Kuhn, Betsy. Gay Power!: The Stonewall Riots and the Gay Rights Movement. Minneapolis: Twenty First Century, 2011. Print.
Milk, Stuart. “Harvey’s Enduring Legacy.” The Criterion Collection. N.p., 22 Mar. 2011. Web. 6 Nov. 2013. .
Rosmaita, Gregory J. “Harvey Milk’s Political Empowerment of the Gay Community.” The Gay Rights Movement. Ed. Jennifer Smith. Farmington Hills: Greenhaven, 2003. 79-89. Print.
Verger, Michelle. “Harvey Milk Day: Lessons Learned.” Ella Baker Center for Human Rights. N.p., 22 May 2013. Web. 26 Nov. 2013. .
The Times of Harvey Milk suggests that the experiences of lesbians, gay men, bisexuals, and transgender people in the 1980s and 1990s reflect on the dangers of visibility. While the election of the first openly gay politician, Harvey Milk, was a first, representing change in it’s own, the murder of Harvey Milk spoke even louder, specifically the short amount of time his murderer, Dan White, was sentenced. The film suggests that while being openly gay at the time, while accepted by some, remained and still remains a danger. Public leaders within the movement experienced violence, discrimination, and in Harvey Milk’s case murder. Even so, it is shown that with every injustice the community grows bigger and stronger, never losing the support of its community and allies. This is shown in the film by the silent, candlelight parade of 45,000 people on the night of the murder, followed by an angry, violent, riot following the sentencing of his murderer. Though Milk was murdered, a decade before he would have never been elected, he wouldn’t have had support, this was a pivotal point in the growth of the movement.
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
...e social changes brought about this period. He cites the growing sensationalism of sex covered in the media as a prime driver behind the sexual orthodoxy in American culture (Chauncey 1994, 359). During this witch hunt, he draws a silver lining. Using the scholarship of others such as John D’Emilio, he cites that this period brought a greater bond to the gay community by forging brotherhood of adversity which would then come back into play in the 1960’s as an experiential touchstone for the Civil Rights era (Chauncey 1994, 360). Chauncey nestles his own narrative of the gay community in New York within the larger narrative of gay life in America filling in the gaps of secondary sources through his own primary work.
As his second term comes to a close, your president is milking his gay agenda for all it’s worth. Secretary of the Navy Ray Mabus announced the U.S. Navy will bestow its highest honor by naming a warship for former gay rights activist and the first openly gay to be elected to public office as a San Francisco city commissioner, Harvey Milk.
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
Prior to the 1970’s, members of the LGBTQ community, and especially those who also identified as people of color, were forced to stay silent despite constant discrimination because of their minority statuses. They did not have a voice or means to speak out against the oppression. During the 1960’s, the few safe spaces established for QPOC in urban communities had disappeared, since this particular era was being overshadowed by the Civ...
Kuhn, Betsy. Gay Power!: The Stonewall Riots and the Gay Rights Movement, 1969. Minneapolis, MN: Twenty-First Century, 2011. Print.
Harvey Milk used his influence to give a voice to those who were quiet and when he was killed, his voice was not just taken from him, but many others who didn’t have a platform. He finally won a seat in government after losing two elections. Milk’s diligence gave the LGBT community
. Gianoulis, Tina. "Gay Liberation Movement." In St. James Encyclopedia of Popular Culture., edited by Thomas Riggs, 438-43. 2nd ed. Vol. 2. Detroit: St. James, 2013. Gale Virtual Reference Library (GALE|CX2735801056).
However, depending on their environment or the quality of one’s relationship to another person; the individual’s sexuality can be discussed with those closest to them. When their sexual orientation is revealed or “outed”, the individual has both opportunities such as accepted by families and peer groups and problems such as dealing with homophobia, biphobia and transphobia in their homes, schools and the communities in the presence of others and their opinions; making them feel let down, abandoned and dejected. According to Kathryn Dindia’s article “Going Into and Coming Out of the Closet: The Dialectics of Stigma and Disclosure” those who identify as bisexual, lesbian, gay or transgender are subject to stigma of AIDS or mental illness because “...the stigma is difficult or impossible to conceal, whether to reveal or conceal is an issue for the discreditable…”(85). Stating the individuals who came out as the “discreditable”, as have noted when the individual decided to reveal their sexual orientation they have ordeals such stereotypes, hatred, microaggressions and stigma. The chapter speaks into social sense unlike the next reading “Out of the Closets and Into the Courts”, Ellen Andersen narrates coming out in a more legal manner. During the Counterculture Movement and the 1970’s, Andersen pointed out and stressed “...gay men and lesbians needed legal representation…”(17) as well as protection by law enforcement, although earlier said the Stone wall Riots was provoked by acts of police brutality and the court system. Especially in American society, the book additionally states that the Gay Rights
Many young, radical gays and lesbians in the late 60’s joined SDS (Students for a Democratic Society) or a Black liberation organization, rather than NACHO (North American Conference of Homophile Organizations) which “struck them as hopelessly bourgeois.” Others may have steered clear of NACHO because of NACHO’s radical (for that time) stance that homosexuality was neither abnormal nor unnatural. Duberman points out the irony of the centrist organization, NACHO, being willing to take a more radical stance on gay liberation than the gay and lesbian activists themselves (Duberman, 1994).
The persecution of homosexuals during this age of McCarthy proved exactly how vulnerable they were to attack and discrimination. Out of those persecutions came some of the first organized “gay rights” groups, known as Homophile organizations, the first two being the Mattachine Society and the Daughters of Bilibis (who focused their efforts on Lesbian rights). Founded in 1950 by Harry Hay, the...
Harvey Milk said, “If a bullet should enter my brain, let that bullet destroy every closet door.”(Aretha 83). Harvey Milk was the first gay politician that moved people’s hearts. He changed the way people thought about gay people back in the 1970’s. Defending homosexuals from criticism, he civilized them with the people. Since the background of homosexuality was harsh which affected Harvey Milk’s early life, he took the action to process of becoming civilized as an officer, and he left many legacies.
The history of the gay rights movement goes as far back as the late 19th century. More accurately, the quest by gays to search out others like themselves and foster a feeling of identity has been around since then. It is an innovative movement that seeks to change existing norms and gain acceptance within our culture. By 1915, one gay person said that the gay world was a "community, distinctly organized" (Milestones 1991), but kept mostly out of view because of social hostility. According to the Milestones article, after World War II, around 1940, many cities saw their first gay bars open as many homosexuals began to start a networking system. However, their newfound visibility only backfired on them, as in the 1950's president Eisenhower banned gays from holding federal jobs and many state institutions did the same. The lead taken by the federal government encouraged local police forces to harass gay citizens. "Vice officers regularly raided gay bars, sometimes arresting dozens of men and women on a single night" (Milestones). In spite of the adversity, out of the 1950s also came the first organized groups of gays, including leaders. The movement was small at first, but grew exponentially in short periods of time. Spurred on by the civil rights movement in the 1960s, the "homophile" (Milestones) movement took on more visibility, picketing government agencies and discriminatory policies. By 1969, around 50 gay organizations existed in the United States. The most crucial moment in blowing the gay rights movement wide open was on the evening of July 27, 1969, when a group of police raided a gay bar in New York City. This act prompted three days of rioting in the area called the Stonewall Rio...
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon, 1993. Print.