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Harlem Renaissance impact today
THE INFLUENCE OF HARLEM RENAISSANCE
THE INFLUENCE OF HARLEM RENAISSANCE
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The Harlem Renaissance created a new racial identity for African-Americans living in the United States, after the First World War. This new racial identity caused the African-Americans to become a nation within the United States. A nation is defined as a group of people that share common language, ethnicity, history, and culture. A nation of people may or may not have sovereignty. Harlem, a neighbourhood in Manhattan, New York City, emerged as the “race capital”1 for African-Americans living in the Northern states. Many African-Americans migrated from the Southern states to the North because of an influx of available jobs after World War I. Influential writer James Weldon Johnson described Harlem as “being taken without violence.”2 The borough was flooded with Southern African-Americans looking for work. They were apt to work in the factories, and would rather that, than work in the Mississippi Valley on cotton farms.3 As the economy began to prosper a distinct African-American middle class began to emerge. This was mainly due to an increase in jobs and education. The increase in education and the emergence of a middle-class began to bring intellectuals to the forefront of the African-American nation. Influential African-American writers, artists, and politicians began to emerge in their respective communities. Harlem became the hub of a social revolution. The African-American culture began to spread. Art, novels, and poems became centers of the African-American community. The white Americans began to notice and acknowledge, these impressive works of art. Jazz music, or the blues, became a worldwide-recognized American music style. The Harlem Renaissance also led to a large change in many political disputes led by leaders such a ...
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...cKay. A Long Way From Home, pp. 87-94.
16. Ferguson, Section 1, Document 1, W.E.B. DuBois. Returning Soldiers, pp. 37-39.
17. Ferguson, Section 1, Document 1, W.E.B. DuBois. Returning Soldiers, pp. 37-39.
18. Ferguson, Section 1, Document 2, Phillip Randolph and Chandler Owen. The New Negro- What is He? pp. 39-42.
19. Ferguson, Section 1, Document 2, Phillip Randolph and Chandler Owen. The New Negro- What is He? pp. 39-42
20. Ferguson, Section 1, Document 12, Alain Locke. The Survey Graphic, Harlem Issue, pp. 78-82
21. Ferguson, Section 3, Document 31, W.E.B. DuBois. Criteria of Negro Art, pp. 160-169.
22. Ferguson, Section 1, Document 6, Claude McKay. Harlem Shadows and the Liberator, pp. 56-59
23. Ferguson, Section 1, Document 9, Langston Hughes. The Weary Blues, pp. 68-72.
24. Ferguson, Section 3, Document 32, Alain Locke. Art or Propaganda? pp. 170-172.
“Poetry, like jazz, is one of those dazzling diamonds of creative industry that help human beings make sense out of the comedies and tragedies that contextualize our lives” This was said by Aberjhani in the book Journey through the Power of the Rainbow: Quotation from a Life Made Out of Poetry. Poetry during the Harlem Renaissance was the way that African Americans made sense out of everything, good or bad, that “contextualized” their lives. The Harlem Renaissance, also known as the Black Renaissance or New Negro Movement, was a cultural movement among African Americans. It began roughly after the end of World War 1 in 1918. Blacks were considered second class citizens and were treated as such. Frustrated, African Americans moved North to escape Jim Crow laws and for more opportunities. This was known as the Great Migration. They migrated to East St. Louis, Illinois, Chicago 's south side, and Washington, D.C., but another place they migrated to and the main place they focused on in the renaissance is Harlem. The Harlem Renaissance created two goals. “The first was that black authors tried to point out the injustices of racism in American life. The second was to promote a more unified and positive culture among African Americans"(Charles Scribner 's Sons). The Harlem Renaissance is a period
Before African Americans moved to this area, Harlem was “designed specifically for white workers who wanted to commute into the city” (BIO Classroom). Due to the rapid growth of white people moving there and the developers not having enough transportation to support those people to go back and forth between downtown to work and home most of the residents left. Th...
King introduces two phases of the Negroes struggle: “the first began in the 1950’s when Negroes slammed the door shut on submission and subservice,” and “when Negroes assertively
C. Peter Riply at el.: African American Voices on Race, Slavery, and Emnancipation. The University of North Carolina Press, Chapel Hill & London, 1993, pp15-37.
In “The Black Imagine in the White Mind”, Frederickson draws thought-provoking attention to one certain writer and defender of slavery, Van Evrie, and the way his works may have contributed to Reconstruction’s failure. For example, in 1868, Van Evrie, changed the title of one of his well-known books from Negroes and Negro “Slavery” to White Supremacy and Negro Subordination encouraging racism to live on. Racism went by a new name now, “white supremacy.” Also, in 1868, Edward A. Polland, a Richmond journalist and writer, aligned with Van Evrie’s opinions, published a book titled The Lost Cause Regained. According to Polland, Negros were “inferior” to white men which justified slavery. His book’s main audience was Southern white men who were in agreement about slavery. His book fueled the white man’s desire to remain superior to African-Americans. A Nashville publisher, Buckner Payne, writing under the pseudonym “Ariel,” published a pamphlet titled The Negro: What Is His Ethnological Status? Payne proposes that Negros were created before Adam and Eve in the biblical sense, making them a “separate and distinct species of the genus homo.” He belittles Negros by comparing them to a He argued that because some of the sons of Adam intermingled with this lower species, God punished mankind by sending the flood. He dehumanizes African-Americans when he states they are beasts and man will be punished and “exterminated” if he gives his daughter’s hand to a negro in marriage. Payne maintained this is exactly what would happen if African-Americans were allowed to be equal to whites. The two races would eventually begin to crossbreed which would result in the tainting and corruption of the entire white race ultimately leading to its
Pratt, R. A. (1992). In The Color of Their Skin: Eduation and Race in Richmond Virgina 1954 - 1989 (p. 4). Charlottesville: The University Press of Virigina.
Franklin, John Hope. From slavery to freedom: a history of Negro Americans. 3rd ed. New
Nabrit, James M. Jr. “The Relative Progress and the Negro in the United States: Critical Summary and Evaluation.” Journal of Negro History 32.4 (1963): 507-516. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004
The Harlem Renaissance was a time of racism, injustice, and importance. Somewhere in between the 1920s and 1930s an African American movement occurred in Harlem, New York City. The Harlem Renaissance exalted the unique culture of African-Americans and redefined African-American expression. It was the result of Blacks migrating in the North, mostly Chicago and New York. There were many significant figures, both male and female, that had taken part in the Harlem Renaissance. Ida B. Wells and Langston Hughes exemplify the like and work of this movement.
Boser, Ulrich. "The Black Man's Burden." U.S. News & World Report 133.8 (2002): 50. Academic
Troutt, David D. "Unreasonable and the Black Profile." Los Angeles Times. 5 March 2000, p.m6
By the end of World War I, Black Americans were facing their lowest point in history since slavery. Most of the blacks migrated to the northern states such as New York and Chicago. It was in New York where the “Harlem Renaissance” was born. This movement with jazz was used to rid of the restraints held against African Americans. One of the main reasons that jazz was so popular was that it allowed the performer to create the rhythm. With This in Mind performers realized that there could no...
My primary criticism of Ferguson’s writing centers on his constant changing topics, which he consistently does in a sudden, disjointed manner that leaves the reader with feelings of whiplash. This chapter reads as though Ferguson collected his independent writings
The Harlem Renaissance refers to a prolific period of unique works of African-American expression from about the end of World War I to the beginning of the Great Depression. Although it is most commonly associated with the literary works produced during those years, the Harlem Renaissance was much more than a literary movement; similarly, it was not simply a reaction against and criticism of racism. The Harlem Renaissance inspired, cultivated, and, most importantly, legitimated the very idea of an African-American cultural consciousness. Concerned with a wide range of issues and possessing different interpretations and solutions of these issues affecting the Black population, the writers, artists, performers and musicians of the Harlem Renaissance had one important commonality: "they dealt with Black life from a Black perspective." This included the use of Black folklore in fiction, the use of African-inspired iconography in visual arts, and the introduction of jazz to the North.[i] In order to fully understand the lasting legacies of the Harlem Renaissance, it is important to examine the key events that led to its beginnings as well as the diversity of influences that flourished during its time.
John A. Kirk, History Toady volume 52 issue 2, The Long Road to Equality for African-Americans