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Essays on Aristotle’s ethics
Essays on Aristotle’s ethics
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By the end of Nicomachean Ethics, Aristotle has taken us on a journey to find the ultimate good, the ultimate happiness. He has held throughout Nicomachean Ethics that the ultimate good must fit three criteria; it must be complete, self-sufficient and the fully human. Aristotle arrives at what he believes may have the potential of being the ultimate good. He believes that the contemplative life fits the three conditions of the ultimate end of all things. While contemplation may fit the conditions of an ultimate good still it does not appear to be the ultimate human happiness for all human beings.
To begin with, we must analyze a life of contemplation and the implications it assumes. An ideal life of contemplation would seem to neglect our body’s requirements. That is, it would demand that one fully immerses oneself into a state of mental isolation. Humans by nature need to communicate, nurture and maintain their bodies. “For someone who contemplates there is no need of such things for his being-at-work; rather, one might say they get in the way of his contemplating. But insofar as he is human being and lives in company with a number of people, he chooses to do the things that have to do with virtue, and thus will have need of such things in order to live a human life.” (X.8.194) An ideal life of contemplation would limit these necessities and instead place focus on mental maturity and growth. Naturally, we live in a physical world governed by senses, habits of human life and more importantly a lack of time. A life of contemplation would inevitably neglect these habits and instead foster mental maturity. This is why Aristotle alludes to gods when he mentions an ideal contemplative life. It is because gods, being immortal, have an ...
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...le the others are associated with the soul or the body, we speak of the ones that are associated with the soul as the most governing and especially good.” (I.8.13) This is precisely why an ultimate end for a human is hard to grasp.
In summary, the good, the happiness for a human being begins with his or her upbringing, in this case politics since we begin learning in our families and share our values in our community. It is fostered through the teachings of intellectual virtue and the practice of moral virtue. It is preserved through moderation in pleasure, voluntary magnanimity and mutually beneficial friendship. The ultimate happiness then is not singular but instead involves many virtues and many facets of human life in an individual and communal scope.
Works Cited
Aristotle, and Joe Sachs. Nicomachean Ethics. Newbury, MA: Focus Pub./R. Pullins, 2002. Print.
From examining ends and goods, Aristotle formulates eudaimonia. He questions “what is the highest of all the goods achievable in action?” (Shafer-Landau 2013, 616). Aristotle argues that the majority of people agree that the highest good is achieving happiness, however, they disagree over what happiness actually is, for example, some claim t...
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness. Aristotle then describes steps required for humans to obtain the ultimate happiness. He also states that activity is an important requirement of happiness. A virtuous person takes pleasure in doing virtuous things. He then goes on to say that living a life of virtue is something pleasurable in itself. The role of virtue to Aristotle is an important one, with out it, it seems humans cannot obtain happiness. Virtue is the connection one has to happiness and how they should obtain it. My goal in this paper is to connect Aristotle’s book of Nicomachean Ethics to my own reasoning of self-ethics. I strongly agree with Aristotle’s goal of happiness and conclude to his idea of virtues, which are virtuous states of character that affect our decision making in life.
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
Further, Aristotle parallels the highest good with happiness: “As far as its name goes, most people virtually agree [about what the good is] … (and) call it happiness”(1.4.1095a17-19). In order for happiness to fit Aristotle’s definition of the good it must be “unconditionally complete” meaning “choiceworthy in itself”(1.7.1097a34) and “self-sufficient” meaning “lacking nothing”(1.7.1097b15). To be the highest good happiness will need to be the “mos...
The Nicomachean Ethics, written by Aristotle, represents his most important contribution within the field of Ethics; it is a collection of ten books, covering a variety of interesting topics, throughout the collection. Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings. Without pretending to exhaust with too many references, it would be rather useful to focus on the most criticized part of the philosopher’s attempt, which is also the very starting point of his masterpiece, identified as eudaimonia (happiness, well being) and ergon (function), in Aristotelian terms.
From pursuing pleasure to avoiding pain, life seems to ultimately be about achieving happiness. However, how to define and obtain happiness has and continues to be a widely debated issue. In Nicomachean Ethics, Aristotle gives his view on happiness. Aristotle focuses particularly on how reason, our rational capacity, should help us recognize and pursue what will lead to happiness and the good life.';(Cooley and Powell, 459) He refers to the soul as a part of the human body and what its role is in pursuing true happiness and reaching a desirable end. Aristotle defines good'; as that which everything aims.(Aristotle, 459) Humans have an insatiable need to achieve goodness and eventual happiness. Sometimes the end that people aim for is the activity they perform, and other times the end is something we attempt to achieve by means of that activity. Aristotle claims that there must be some end since everything cannot be means to something else.(Aristotle, 460) In this case, there would be nothing we would try to ultimately achieve and everything would be pointless. An ultimate end exists so that what we aim to achieve is attainable. Some people believe that the highest end is material and obvious (when a person is sick they seek health, and a poor person searches for wealth).
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
To start, according to Aristotle, the end of every action aims at a good (1094a1-10). He goes on to say that the highest good is the most complete, that it is good in itself and is not chosen to gain something else. Aristotle believes that the highest good that every action aims for is happiness, because it is self-sufficient (1097b1-10). For example, why does a person want a high paying job? So they can earn money. Why does a person want money? So they can get things. Why does a person want to get things? So they can become happy, or believe that it would give them happiness. Aristotle comes to this conclusion by taking into account the opinions of people, realizing that almost everyone is trying to obtain happiness (1095a10-20). In addition, Aristotle believes the means for achieving happiness are through the excellence of one's being. The term Aristotle uses here is aretê, or virtue. Essentially, virtue is the excellence of something, in this case moral action (1095b20-30). Virtue leads to happiness because it "seems to be more durable even than the kinds of knowledge" (1100b10-20). Earlier, Aristotle came to the conclusion that happiness is something that is not changed easily. If ...
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
...rts of the soul in order to find the function of human beings which is activity in accordance with reason. It is first in this function that men ought to be virtuous. It is thanks to the same distinction that Aristotle gives the different types of virtues. However while Aristotle dedicates most of his piece to the practical, active aspects of virtue it is necessary to keep in mind the virtues of the life of study which is reintroduced in the chapters 7 and 8 of book X. Thus what appears as a contradiction in these chapters is in fact a reminder and a justification of the honourable and divine aspect of the life of study which is necessary to reach complete happiness.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
What does it mean to be happy? Happiness is a sensation that people want to have, and a lot of it. Above all else in the world, it’s what we seek and long for. Though this feeling can be found in many different places and at many different times, it isn’t easy to acquire. For some people, happiness might be found in exercise and sustaining good health. On the other hand, others can discover it when they go on vacation and relax. The idea here is that we each have our own things that make us happy.
For our Economics subject, we watched The Pursuit of Happyness, a movie based on Chris Gardner, a salesman who was not making that much money and eventually experiences homelessness with his five-year old son. He faces problems when his wife is unwilling to accept his goal to become a stockbroker and leaves him. However, he perseveres even under all this stress.