Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
A hero's journey in the odyssey
The hero's journey in the odyssey
Heros journey in odyssey
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: A hero's journey in the odyssey
Light and dark, heaven and hell, winning and losing, victor and defeated, they all share something, they are the balance of good and evil, and glory and shame in a hero’s journey; for every light, there is darkness; for every heaven, there is a hell; for every win, there is a loss; and for every victor someone is defeated. This constant battle of good and evil, and glory and shame is seen through many cultures mythology, especially in ancient Greece, men were to have glory associated with their name, and there were to fight for good; their mythology reflects this, with their battling Gods, and warring cities. The true question for the hero in Greek mythology is which side is good, and who deserves the shame? In many Greek stories, the line between good and evil is not clearly defined; however those who were closer with the Gods were viewed as the good and any who went against and angered the Gods were evil. Glory and shame had a much stronger definition, those who stood and fought were rewarded with glory, and any who cowered and hid away from battle were shameful and week. The hero’s journey, especially in the Iliad, is to find the line where they belong, being good and full of glory, but not so celebrated that they become conceited and vain, crossing that line from good to evil. When Greek gods duel, the winners are the good and the losers are seen as evil; when Greeks go to war those who stand and fight are rewarded with glory, those who fear the battles are filled with shame and ridicule, the hero’s journey is always a balancing act with the scales of good and evil, and glory and shame. In ancient Greece, though there may not have been a clearly defined good and evil, one side always seems to portray the morally correct side, ... ... middle of paper ... ... the hero tends to follow similar moral codes. Also glory and shame tend to dictate actions and events, if one stands for what is “right”, they are glorious, though if one cowers away, they are shameful. A hero is supposed to stand tall in the face of danger, and charge through for what is right. It becomes the hero’s journey to understand what is good, and what earns you glory in his society. Heroes are supposed to be glorious good doers through hard times, and across many challenges, and their journey tends to consist of the hero finding the proper balance between good and evil, and glory and shame; for if a hero is to fall too far to one side, a distribution is upset, and chaos may ensue. Across many cultures and through many years, a hero’s journey is always a balancing act, to keep good and evil, glory and shame, and their wants and the people’s needs in check.
...heir journeys or overcome their limitations had it not been for the gods. Of all of the requirements of heroism, being influenced by the gods is the most important. Only through the aid of the gods can a character defeat his shortcomings and truly understand what a hero is. The character must become overconfident and prideful, then, and only then, can the gods step in and break their faults. Finally, the hero either comes to realize how wrong he was or he dies in ignorance.
As the story comes to its conclusion, the hero has endured his hardships; he went from the one that started fights to the one that thought of what could make everything work. An ordinary person in an ordinary world faced his share of trials and tribulations to come out as a new person. Defining the hero myth—he struggled and still was able to triumph to his prize at the end ; individuals relish these type of stories, they can
Throughout Greek history and mythology, the greatest heroes have been driven by the desire to gain heroic glory. For them, kleos served as a fundamental indicator of their personal value. A warrior’s worth was defined by how they were viewed and discussed by their peers. Personal glory was more important than life itself. Warriors would rather die young with renown than live a long life of little consequence. However, once they reached the underworld, many found their struggle for kleos by way of personal gain never earned them what they desired. True glory goes beyond an individual’s accomplishments and lives on after their death through their posterity as demonstrated by Agamemnon and Achilles who, upon being visited by Odysseus in the underworld, inquire after the
Hero is a word that is commonplace in our society. We seem to always be able to turn on the latest news story and find the newest local man who saved that beautiful kitten from that building that was burning down. When we say hero a vast array of different definitions come to people’s minds. Our definition of hero in our world is most definitely not a constant. In the Epic of Gilgamesh and the novel Monkey many would consider the main characters and their strongest companions nothing close to heroes but rather tyrants. I have to say that these people have defined hero too narrowly, and I must prove them of their folly. Monkey and Gilgamesh, despite the many sins they commit, highlight what it truly means to be a hero, reminding us to always aspire to greatness.
The bulk of the praise a hero receives tends to be in response to his or her actions. People look up to the heroes who can perform the most miraculous feats. However, there is an element of heroism beyond the superficial element of a hero’s actions: the hero’s character. Both heroes and antiheroes might do great things; however, the similarities end where motivations are considered, and these differences in motivations are rooted in the differences in the character of heroes and the antiheroes. An antihero’s character is flawed, leading to actions based on selfish and impure motivations. In contrast, a hero is characterized by his or her selflessness; this can be defined as putting the interests of others above the interests of oneself, and
What makes a hero? A hero can be born into greatness and lead an ordinary life. A hero can achieve and glory greatness and carry a noble death to their name. What turns an individual into the characteristic of a “hero” will depend on the journey they set upon. From ancient Greek culture, the concept of a hero was built from idolizing a religious figure, a deceased person who received cult honors and was expected to return home bearing prosperity in forms of plants or animals, back to their people. The narrative of our literary heroes deals with a person who is mortal, unlike the Gods, and has to suffer the struggles of their fear of death during their journey to achieve glory and create peace in their world. A hero is supported by other characters, but ultimately fights against evil on their own. A hero's origin is merely the basis for leaving an everlasting impression on the world.
This epic poem by the ancient Greek poet Homer, recounts some of the significant events of the final weeks of the Trojan War and the Greek siege of the city of Troy. All of the places where Homer’s stories took place were in areas that had been significant in the Bronze Age of Ancient Greece. Excavations at Troy and Mycenae have revealed that affluent kingdoms did indeed exist there. The Iliad provides examples of the culture and traditions that took place in Ancient Greece. The warrior culture that is presented in The Iliad is based on honor and bravery, a good example of this is when Diomedes is trying to rally his fellow warriors in says, “I know only cowards depart from battle. A real warrior stands his ground. Whether he is hit or hits another.” This society was strongly against cowardice; bravery was the only option in these times. The Iliad preserves the Ancient Greek’s views on masculinity and what it meant to be a “real warrior” in their times. The evolution of what people consider honorable and brave is evident, for The Iliad has conserved past views that can be juxtaposed with more modern
The concept of heroism has been explored by every author in every generation of writing. The earliest heroes were “self” described heroes that existed within Greek mythology and gained the actual title “Hero” by completing feats that, while they were humanly possible, were only accomplishable by those at peak human form, both physically and mentally. For as long as heroism has been used in literature, and spoken word, they have all had the common theme of humanity. The most prominent heroes were all human, some were “underdog” heroes starting at a disadvantage, some were a manifestation, or reflection, of the average person of the time, and yet others were supposed to represent the peak of humanity. The hero embodies the ideals of the society but is often helpless at the hands of fate.
The text supports a means of judging character and extends it to cultural elements such as the gods who define the faith and belief of the people. Iliad upholds warlike deities, including Athena, for admiration among the modern civilization. In the ideal epic world, the comic is vital in creating relief as seen with the timidity of Artemis and Aphrodite. Moreover, fighting seems as a way of proving honor and integrity, while avoiding warfare is a demonstration for laziness and misaligned
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
The world that Homer shows in the Iliad is a violent one, where war is not only a means of gaining wealth, but also the arena in which a man demonstrates his worth. The Greek army gathered in front of the walls of Troy exhibits the weaknesses and strengths of the Homeric world. Greece is not one nation, and the army of Greeks mirrors this. It is a collection of small city-states with a common culture and a common language, capable of coming together for a great enterprise, but also capable of being driven apart by petty squabbling. The common culture is based on acceptance of characteristics seen as virtuous: xeineia, or hospitality; agathos, the successful warrior; oikos, which means from noble birth; keleos, glory; pine, honor, which is a central motif throughout the Iliad; and finally, the ultimate virtue of arête, which stands for goodness or excellence and encompasses the other virtues. For Homer, a good man must be of noble family, strong, brave in battle, and wealthy. Earthly possessions show that a man has initiative and has the esteem of others. But the most important qualification to be considered a good man is honor, because honor is gained, not born into.
For some of the characters in the Iliad, nothing is worth fighting for if there was no honor to be achieved; if there was no Heroic Code. Though the Heroic Code was greatly followed in Homer’s time, honor nowadays, is a rare thing to see.
Throughout the Iliad, heroic characters make decisions based on a specific set of principles, which are referred to as the “code of honor.” The heroic code that Homer presents to readers is easy to recognize because the heroic code is the cause for many of the events that take place, but many of the characters have different perceptions of how highly the code should be regarded. Hector, the greatest of the Trojan warriors, begins the poem as a model for a hero. His dedication and firm belief in the code of honor is described many times throughout the course of the Iliad. As a reward for heroic traits in battle, prizes were sometimes awarded to victors of war. In Book 1 Achilles receives Chryseis as a prize and a symbol of honor. Heroism had its rewards and its setbacks which ultimately was the backbone of the Illiad in the case of Achilles prize. Hector, arguably the greatest Trojan warrior or even the bravest of the Homeric heroes is very fierce and fights for what he believes is his destiny. In book VI Hector expresses his bravery when Andromache pleads with Hector not to fight when Hector says, “But I would die of shame to face the men of Troy and the Trojan woman trailing their long robes if I would shrink from battle now, a coward. Nor does the sprit urge me on that way. I’ve learned it all too well. To stand up bravely, always to fight in the front ranks of Trojan soldiers, winning my father great glory, glory for myself” (VI, 387).
One of the most compelling topics The Iliad raises is that of the intricate affiliations between fate, man and the gods. Many events related by Homer in his epic poem exhibit how these three connections interweave and eventually determine the very lives of the men and women involved in the war. Homer leaves these complex relationships slightly unclear throughout the epic, never spelling out the exact bonds connecting men's fate to the gods and what can be considered the power of fate. The motivation for the ambiguousness present in The Iliad is not easily understood, but it is a question that enriches and helps weave an even greater significance of the results into Homer's masterpiece. I feel that the interaction between man, god, and fate can be shown to be one great fluidity that ultimately leaves life mysterious, giving much more depth and complexity to the bonds between the three.
We’ve all had are moments when we wanted to be a hero, to wear a cape, and help others who felt they needed a helping hand. Being a hero can be so much more than saving someone from a life or death situation. In the ancient Greece modern time, a hero was a woman who was well-known and would obtain a status after a death of a lover. To the Greeks, the urgency of heroes was a mythical thing because it molded the future “heroes” (Kreyche p. 82). This dates to today’s heroes. Every mythical and non-mythical story has its heroes, especially the ones kids have created in books and movies. The definition of heroes has progressively changed throughout the years. Today, our heroes consist of a person having “great courage, especially for a noble purpose” (“heroism”). Throughout the years, heroism has been created to show one’s grateful purpose, their effects of being a hero, and what it took to keep the status of a “hero”.