Day after day, goals are set before us. Expectations for improvement or achievements. Objectives to accomplish tasks or simply to do nothing. Plans constructed to dictate how we are to live; how we are to speak, act, and think. These goals, whether consciously or subconsciously, are influenced by our worldviews. Throughout our lives, aims are in constant creation. Babies cry in order to secure the attention of the caretaker so that nutrients or a clean diaper may be obtain. Young children may fight over one another in hopes to play with a certain toys. Teens work to gain the attention of the one they admire. And this continues well into adulthood. As for the reason for this natural inclination, we are on a never-ending quest for happiness. We are in a constant search for contentment, fulfillment, satisfaction. Our entire life is a journey for completion. It is a journey in search of joy and peace. Augustine’s Confessions is a revelation, explained through parts of his life, of the ultimate joy: God. “You arouse us so that praising you may bring us joy…and our heart is unquiet until it rests in you” (I, 1). Yet, to many, giving one’s heart to God is not an easy task. Augustine’s description of human nature is one idea that I found intriguing. Through understanding God’s creations, specifically humans, one will gain better knowledge of the Creator Himself as well as the idea of salvation, and, in turn, acquire fulfillment.
Human nature, being created by God, is in itself good for “God has made all things exceedingly good” (VII, 18). The goodness in human nature is evident in the morals and beliefs of human beings. Despite the difference in culture, man has set for one another a standard of moral expectations. C. S. Lewis in Mere Chr...
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...ttainable in and through God. God, the creator of all things good, created us, who have the full capability to do good and understand it, with the freedom to choose between good and evil. What we decide, where we set our hearts, will determine our happiness. Augustine states that we should set our goals on God. We are to follow His will and laws. Through our faith and God’s grace and love, we can find the path to achieve true happiness. Yet due to our own corruption, we are deceived into believing joy can be found in worldly substitutes. God is “more joyful over one repentant sinner than over ninety-nine righteous people who need no repentance” (VIII, 6). God longs for us to return to Him, as we desire to reunite with our Creator. Nothing on earth can fill the gap that is in our hearts. It is only God that can complete us.
Works Cited
C. S. Lewis Mere Christianity
St. Augustine considers his mother as a crucial factor in his conversion to Catholicism. However through the analysis of his Confessions it leads me to believe that St. Augustine’s mother was not a decisive figure. Monica was in the background keeping him in thought and prayer however Augustine’s watershed moments came as a result of his own examination of readings as well as his conversations with his friends and mentors. Therefore I argue that Monica had delayed Augustine’s baptism and it was his own experiences that allowed him to come to God.
Humans, throughout recorded history, have searched for a proper way of living which would lead them to ultimate happiness; the Nicomachean Ethics, a compilation of lecture notes on the subject written by Greek philosopher Aristotle, is one of the most celebrated philosophical works dedicated to this study of the way. As he describes it, happiness can only be achieved by acting in conformity with virtues, virtues being established by a particular culture’s ideal person operating at their top capacity. In our current society the duplicity of standards in relation to virtue makes it difficult for anyone to attain. To discover true happiness, man must first discover himself.
Augustine remarks that he sees man as seeking what gives him glory rather than what brings glory to God. When talking about self Augustine shares that he enjoyed studying Latin in school simply because it came easy to him, not because it brought glory to God. As he grew, he was, in the eyes of his society, an upstanding citizen, he did nothing inherently wrong. However, Augustine believes he did considerable wrong; rather than living for and seeking after the Lord, he was living for and seeking after his own desires. These claims exemplify mankind’s tendency to turn its back on its beliefs and the One in whom they
And then adopted the one who he laid down his life for into his own bloodline of God’s Children. Therefore, instilling in them his own great love for humanity and making them have the very necessary thing to keep them from sin, love for humanity, charity. Augustine’s conundrum is definitely in this author’s opinion solved using the arguments he made showing how love conquers even
Confessions by Augustine is a theological autobiography about confessions. What did it mean to confess? To confess in Augustine’s time was meant both to give an account of fault to God and to praise God. Augustine talks about his sinfulness and his faithfulness to his God. Confessions is a story of Augustine’s life, starting from his birth to his mothers death. “You have made us for yourselves, O God, and our hearts are restless until they rest in You.”(Confessions, 1.1.1)
As we see in the daily news, people are often cruel and inhumane, and we also see kinder people in everyday life. We see people who give up their own personal pleasure so they can serve others. But while these people are far and few between, it becomes quickly obvious that humans are drawn towards self-happiness. Bibliography:.. 1. What is the difference between a. and a Leviathan.
Inwardly examining his own nature, man would prefer to see himself as a virtuously courageous being designed in the image of a divine supernatural force. Not to say that the true nature of man is a complete beast, he does posses, like many other creatures admirable traits. As author Matt Ridley examines the nature of man in his work The Origins of Virtue, both the selfish and altruistic sides of man are explored. Upon making an honest and accurate assessment of his character, it seems evident that man is not such a creature divinely set apart from the trappings of selfishness and immorality. Rather than put man at either extreme it seems more accurate to describe man as a creature whose tendency is to look out for himself first, as a means of survival.
without you [God]” (1.2). God is the creator and source of all things. Again “
Saint Augustine’s On Faith and the Creed breaks down the Apostles Creed and expresses the essence of the Christian faith. The 11 chapters within On Faith and The Creed express many truths of the faith. Chapter one explains the origin of the creed and object of its composition. The Apostles Creed is a sufficient summary of the faith for beginners and those who who are more diligent in their faith. Many heretics have tried to corrupt the interpretation of the Apostles Creed. Yet, since it is written according to the scripture, the Apostles Creed is based on complete truth. Chapter two expresses the fact that eternity is exclusive. Saint Augustine talks about how the Apostles Creed will not truly be understood or impact a person if they are not
Confucius, the founding philosopher of Confucianism, never explicitly details what he believes to be the inherent nature of humans. However, through his teachings and writings, his opinion can be understood to be that humans reach good nature, through self-cultivation and self-improvement. He believes that humans are improvable and teachable, but lack virtue. “Confucius
Why does St. Augustine seek God? Through his Confessions we come to understand that he struggled a great deal with confusion about his faith, before finally and wholeheartedly accepting God into his life. But we never get a complete or explicit sense of what led Augustine to search for God in the first place. Did he feel a void in his life? Was he experiencing particular problems in other relationships that he thought a relationship with God would solve for him? Or perhaps he sought a sense of security from religion? A closer analysis of the text of St. Augustine’s Confessions will provide some insight into these fundamental questions.
This paper will outline specific points in Saint Augustine’s Confessions that highlight religious views following the fall of Rome. Though Augustines views on religion may not reflect that of most people in his time period, it still gives valuable insight into how many, namely Neoplatonists,, viewed God and his teachings.
In the Summa Contra Gentiles, Book III, Chapters 27 to 37, Thomas Aquinas in a very systematic fashion describes various pursuits of mankind that although they may be pleasurable they fail to meet the ultimate definition of happiness of which Aquinas speaks. He describes these various pursuits and then explains why they fail to meet the criteria required to be true happiness. To Aquinas the ultimate and most desirable kind of happiness is that which is found in the knowledge of God. These various pursuits’ progress from our most instinctive nature and progress towards more reason based assertions and pursuits.
Confucius is known for stressing that human nature is intrinsically good. He stresses that human beings are born with the ability for differentiating between wrong and right. A person may not be aware from infancy which acts are tolerable and which acts are not, but all offspring feel shame, and once the children learn which deeds are bad or good, they have a normal tendency to consent of the former and criticize of the latter (Van and Bryan 27).
Author Claudia Gray stated, “Self-knowledge is better than self-control any day” (Goodreads). Evil and sin exists in our world today and the temptation they bring bounds many human’s spiritual being. Finding the root of all evil is a hard and torturous concept to understand, but knowing one’s own free will helps bring understanding and deliverance from the evils of the world. Throughout the book Confessions Saint Augustine “ponders the concepts of evil and sin and searches the root of their being” (Augustine 15). The existence of evil is one of the most worrisome challenges a Christian or any individual deals with throughout life. Saint Augustine’s beliefs concerning the root of all evil and sins transforms as he begins to grow and develop in the knowledge of his free will and spiritual being. Early on, he believes “God created all things and evil is a thing, therefore God created evil” (Augustine 73-74). From this he conceives the notion that God cannot be good if he knowingly created evil. As Augustine begins to grow in his spiritual walk, his views begin to evolve as he questions his Manichee’s beliefs and explores the concepts of good and evil. From his inquiring Augustine develops the question, what is evil and what if evil did not need creating? He asks, “Do we have any convincing evidence that a good God exists” (Augustine 136-137)?