Ghosts of the Bomb: The Tragedy of the Hibakusha

987 Words2 Pages

The radiation that infected the air of Hiroshima and Nagasaki following the first and second nuclear attacks lends a physical manifestation to the idea that Japan was literally haunted by the ghost of the atomic bomb. It is important to acknowledge that the atomic bombs left behind permanent signs of impact that surpassed physical damage; lost in the calculations of casualties and blast radius was the psychological effect experienced by the victims of this unparalleled disaster. A dichotomy of sorts, the bomb appeared in a flash, incomprehensible, alien, and unknown, and left an emotional scar that manifested itself as the concept of the Hibakusha, which is directly translated as “explosion-affected people.” Through individual examples of victims, both direct and indirect, of the bomb, the complex ways that the bomb affected these people psychologically becomes apparent; the Hibakusha struggled to reconcile their own emotional experience within the larger national narrative, illustrating how deeply the seismic shock of the bomb ran. In many ways, the aftermath of the atomic bomb served as a far more effective agent of nationalistic erosion against the survivors than the actual attack because of the permanent physical and emotional reminders left in its wake. While the bomb was designed primarily to inflict physical pain upon the Japanese people, the wreckage created deeper and irreparable psychological devastation that can be seen, in Hibakusha narratives such as the one of Tamiki Hara. Hara’s world, the world of the survivor, is one of uniform emotional boundary: his sincere gratitude toward his survival of the attacks is constantly challenged and restricted by the horrors he had experienced and their lasting imprints u... ... middle of paper ... ...nt physical and emotional reminders of death, silent acknowledgment of shared suffering, and a larger desire to rationalize such irrational tragedy. In this course, we have examined many instances of the physical victims of the attacks, yet it is equally as important to consider the hibakusha, the survivors of the attacks whose lives metaphorically ended (or at least fundamentally changed)on that day as well. The tragedy and destruction of the attacks does not exist only in death tolls and collateral damage; it exists in the lives of those who were lucky enough to survive but not lucky enough to be spared the knowledge of such inhumanity. It is this loss of mortal innocence that infects Hara and every other individual who experiences an incident of unparalleled suffering, and ultimately proves that in the face of such disaster, everyone is rendered a victim.

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