There were significant changes in Ecuador for women after the 1895 Liberal Revolution. These changes would evolve from 1895 to 1950, but the success of each program created to benefit women varied. These programs were different, ranging from the legalization of prostitution to prevent transmit of venereal diseases to the education of women in designated roles. Although these programs can be seen as improvements for women, they can also be portrayed as programs that have an instilled view of how women should be. The educational programs for women allowed them to become midwives or nurses, but they are still viewed as caregivers and legalizing prostitution made women subservient to men. The programs would not place women at the same level, as men because these opportunities women received did not let them compete against men. However, this was a start of the modernization of Ecuador and how different aspects needed to develop more until there is complete equality.
With the increase in the spread of venereal diseases, Ecuador saw intimate activities as a danger to the state and society. Therefore, state programs were initiated to control this disease problem by regulating prostitution in 1911. The purpose of making prostitution legal and regulated meant that it would benefit the health of Ecuadorians, and in 1922, anti-venereal services were opened to the general public. With this program, all prostitutes had to be fingerprinted and registered with a photo ID. For those prostitutes who were registered, they received free medical services and medication. Not only did these women have medical services they also had weekly exams, which they had to present to their clients upon request. However, the reason why mestizo wom...
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...rible extreme: masculine haircut, sunglasses and gym shoes.” This is the exact opposite of the flapper and women liberation in America. Women cut their hair short, wore boyish clothes, and were unlike the traditional role of women. Regardless of their differences, both Ecuadorian and American women advocated for the improvement of their lives.
Throughout 1895 to 1950, women wanted to be more publicly involved in society and this was aided because of the Liberation Movement. This support for women can be seen around the world, especially in the United States as well. Although these programs would not make women equal to men, these programs gave still gave women more choices.
Works Cited
A. Kim Clark, Gender, State, and Medicine in Highland Ecuador: Modernizing Women, Modernizing the State, 1895-1950 (Pittsburgh, PA: University of Pittsburgh Press, 2012), 78.
Socolow, Susan M. The Women of Colonial Latin America. New York: Cambridge University Press, 2000.
Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount of changes. Society was transforming from a conquering phase into a colonizing phase. New institutions were forming and new people and ideas flooded into the new lands freshly claimed for the Spanish Empire. Two remarkable women, radically different from each other, who lived during this period of change are a lenses through which many of the new institutions and changes can be viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm but through their extraordinary tales and by discovering what makes them so extraordinary we can deduce what was the norm and how society functioned during this era of Colonial Latin America.
“Women’s Liberation.” International Encyclopedia of the Social Sciences. Ed. William A. Darity, Jr. 2nd ed. Vol. 9. Detroit: Macmillan Reference USA, 2008. 112-116.U.S. History in Context. Web. 21 Jan. 2014.
Most traditional societies and until recent times, women generally were at a disadvantage. Their education sometimes was limited to domestic skills (“Women’s rights” n.p.). After, there was revolutions, and working women in the former soviet union intended to hold low paying jobs. They were also represented in party and government councils (“Women’s rights” n.p.). The late 1960s and early 70s active feminists organized numerous women’s rights group (“Women’s rights”n.p.). Women encountered discrimination in many forms. In 1960 equal opportunities were given to women (“Women’s rights” n.p.). During the women’s movement certain social institutions and traditional values, were questioned (“Women’s rights” n.p.). Else where in the world the women’s rights movement has also made progress in achieving its goals. In nearly every nation, women have the right to vote and hold public office (“Women’s rights” n.p.). Women’s rights movement made progress in achieving goals in nearly every nation after that (“Women’s rights” n.p.). Major unsponsored conferences on women were held in 1975, 1980, 1985, and 1995 (“Women’s rights” n.p.).
Benjamin Keen, Keith Haynes. A History of Latin America Seventh Edition. Houghton Mifflin Company. Boston New York, 2004.
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
...wo decades was that in the 1920’s women’s rights advocates were able to pass the 19th amendment, granting women suffrage, and increasing political interest among women. Both time periods were difficult ones for minorities and women, though some victories were had.
Marianismo and machismo are the traditional gender roles in Latin America. Marianismo is the aspect of female gender roles while machismo is the aspect of male gender roles. The key belief of machismo is that men hold supremacy over women. For the most part these gender roles conform to traditional understanding of sexuality, masculinity, and femininity. There is only one key contradiction I found when it came to traditional understandings of sexuality, masculinity and femininity. Some people may confuse the meanings of gender, sex, and sexuality. Gender is what a person chooses to define themselves as: masculine or feminine. Sex is biological: male or female. Sexuality is then defined as the expression of sexual interest. These three words connect to one another.
The inability for the first wave of feminism to impact Latin America is reflected in Clara. It is assumed that having a politician in the family often results in many discussions in politics a...
The new laws that have to be made for prostitution have to “respect the fact that sex workers are human beings too”. Critics think that decriminalizing prostitution is going to get worse and increase human trafficking. The authors of the article came up with an idea that meets in the middle of decriminalizing prostitution. The idea is to decriminalize the selling of sex but criminalize the buying of sex. This will help protect the human rights of people in prostitution while reducing the demands for paid sex.
In the 1890s, American women emerged as a major force for social reform. Millions joined civic organizations and extended their roles from domestic duties to concerns about their communities and environments. These years, between 1890 and 1920, were a time of many social changes that later became known as the Progressive Era. In this time era, millions of Americans organized associations to come up with solutions to the many problems that society was facing, and many of these problems were staring American women right in the face.
The idea that a woman’s job is to be a wife and mother is old-fashioned, but not completely out of style. Though these roles require a great deal of talent, resilience, patience, love, and strength, to name a few, they are often underestimated or depicted as simple. Especially in modern times, many women in the United States who stay home to raise a family are viewed as anti-feminists, whereas women in Latin America are not criticized for similar actions. In recent decades, more Latin American women have started to break the mold, daring to be both sexy, and successful in the workforce, while remaining pillars of domestic life.
...r equality of women whose only representation at the time was through husbands. The brave few who courageously fought in the movement reformed our country and society today. Women such as Alice Paul and Susan B Anthony not only brought on equality for women today these women also brought on a new way women thought towards themselves. Today women think of themselves as independent smart citizens who can be whoever they want to be, politicians, doctors, scientists, etc. In addition women today can wear what they choose. Along with the right of equality and the ability for women to vote there is a responsibility, women should be informed of the political candidates before they vote. All of the freedom we have is a privilege we often take for granted as we don’t think about those women who suffered, abused, and ridiculed for these rights that we have today.
Beginning in the late nineteenth and early twentieth century, women began to vocalize their opinions and desires for the right to vote. The Women’s Suffrage movement paved the way for the nineteenth Amendment in the United States Constitution that allowed women to have that right. The Women’s Suffrage movement started a movement for equal rights for women that has continued to propel equal opportunities for women throughout the country. The Women’s Liberation Movement has sparked better opportunities, demanded respect and pioneered the path for women entering the workforce that was started by the right to vote and given momentum in the late 1950s. The focus of The Women’s Liberation Movement was idealized off The Civil Rights Movement; it was founded on the elimination of discriminatory practices and sexist attitudes (Freeman, 1995).
Isabel Allende’s novel, Eva Luna, amalgamates many of the techniques and conventions associated with the picaresque tradition, magical realism and bildungsroman in order to present a critique of dominant Eurocentric ideologies of the patriarchy and oligarchy in 20th century Latin America and to valorize the voices and experiences of the marginalized and oppressed. A prominent aspect of Eva Luna which acts as a vehicle for the novels critique of the patriarchal oligarchy are the numerous motifs and symbols utilized throughout the novel. The manner in which Allende introduces and develops symbols and motifs throughout the novel functions to set up a number of oppositions which portray a sense of loss of freedom and expression under the oppression of the colonizing oligarchy, illustrate the superficiality of oligarchic power and align the reader with expression over silence and transgression above oppression.