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Culture influences
Evolution of human aggression
Evolution of human aggression
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Humans are born striving to catch a breath, eat some food, quench their thirst, feel affection, be able to fend for their mind and body; take care of one’s self. There is a term often referred to by Hobbes as survival machines (Pinker 2011). We are each a survival machine, created with the instinct to supply ourselves with our needs in the most efficient and safest way possible for us individually, and only to put one’s self at risk when the benefits outweigh the gains. Humans are born with the capacity for violence; it is not invented but rather, instigated. Violence does not always lead to warfare but is a form of conflict that given certain influences can manifest into warfare. I strongly agree with the argument that warfare has played a key role in human evolution, leading to part of our nature as a species. Secure satisfaction is the key to a society free of warfare. Due to various factors in life, this satisfaction is unattainable, thus leading to frustration, aggression, violence, and in time, warfare. Given a desperate context, a conflict for the attainment of needs, or a survival instinct involving violence; warfare is present in any society around the globe. Regardless of culture, context, or level of development. I am going to discuss Hobbes’s three reasons for quarrel that justify how all human beings strive for the same ideals. Furthermore, I will discuss the more clearly observed examples of warfare when there are situations of desperation and what variables forage conflict. Lastly, I will bring to light the other side of this argument, explaining how due to change of perspective, a different conclusion is made but all humans are born with the same yearns for satisfaction. This is an undeniable point that cannot be m...
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... being learned. Humans are animals with hormones and survival instincts that are not created by situations but rather instigated by situations.
Humans do not necessarily have intent to hurt, but given no choice, will do what it takes to survive, just as one has since the moment they struggled to catch their first breath.
References Cited
Chagnon, Napoleon. A.
1988 Life histories, blood revenge, and warfare in a tribal population. Science 239(4843): 985-992.
Davies, James C.
1970 Violence and Aggression: Innate or Not? The Western Political Quarterly 23 (3): 611-623. URL: http://www.jstor.org/stable/446577
Dollard, John.
1939 Frustration and Aggression, United States, New Haven.
Mead, Margaret.
1940 Warfare is only an invention—not a biological necessity. Asia 40(8): 402-405.
Pinker, Stephan.
2011 The Better Angels of Our Nature, United States, Viking Books.
At no time, in this natural state, is injustice even possible. As Hobbes so concisely states, "Where there is no common Power, there is no Law: where no Law, no Injustice." (Hobbes 188) Essentially, since every man is entitled to everything, he is also at liberty to exert any means possible -- including violence -- in order to satisfy all of his wants and needs. In this State of War, each individu...
Conflict is constant. It is everywhere. It exists within one’s own mind, different desires fighting for dominance. It exists outside in nature, different animals fighting for the limited resources available, and it exists in human society, in the courts. It can occur subtly, making small changes that do not register consciously, and it can occur directly and violently, the use of pure strength, whether physical, social, economic, or academic, to assert dominance and achieve one’s goals; this is the use of force. Yet, with the use of force, the user of force is destined to be one day felled by it. “He who lives by the sword will die by the sword.”
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
What is the natural condition of human beings? How does the natural condition of human beings lead to war? What is the remedy of the natural condition of human beings? In his book, Leviathan, Thomas Hobbes states that human beings are equal and thus there is no greater good in life. Hobbes analyzes the natural condition of human beings by examining their desires and behavior. He further examines how the natural condition of human beings, if left to rule itself without the existence of the law, leads to conflict and war. Because the natural condition of human beings leads to war, he provides a suggestion that will enable them to live peacefully and co-exist. Hobbes explains that by nature, human beings are equal and they have an equal hope to
Hobbes, as one of the early political philosophers, believes human has the nature to acquire “power after power” and has three fundamental interests which are safety, “conjugal affections”, and riches for commodious lives. (Hobbes, p108, p191) From this basis, Hobbes deducts that in a state of nature, human tends to fight against each other (state of war) to secure more resources (Hobbes,
Thomas Hobbes derived his theories by concluding that man in and of itself was evil. In addition, he felt that if left without a government authority, life would be "nasty, brutish, and short". In a direct result of the evilness of man comes the theory that self-preservation is the most imperative component of life. At all costs, one must uphold this right and do whatever is necessary to preserve it. Because every man in a state of nature can be based on one theory, it creates a state of equal mentality. If one man basis life around self-preservation, so will the next. With a society being in this perpetual condition, it creates a state of war. One man against all others—all equal in ability regardless of size or intelligence due to circumstances and willpower that can always level the playing field.
Goldstein, J. (1986). The Nature of Human Aggression. Aggression and Crimes of Violence. New York. Oxford University Press, 3-29.
Hobbes believes that in the state of nature there is a perpetual war of all against all. This perpetual state of war is driven by felicity, the continual success of satisfying human desires. According to Hobbes humans are driven by desires; humans naturally seek that which will benefit them. “There is no such thing as perpetual tranquility of mind while we live here; because life itself is but Motion and can never be without Desire” (Leviathan 129-30). Humans are naturally concerned with themselves, and most importantly with self-preservation. However, Hobbes believes that in a state of nature that which is required for self-preservation will be limited. For that reason there is no such thing as trust in the state of nature. Under these conditions it is rational to believe that whatever you are seeking others are seeking as well. Hobbes argues the state of nature is not violent because humans are cruel, but rather because humans are seeking defense for their preservation (Wolff 12). While people may not always be fighting in the state of nature there is always anticipation for conflict. Since everyone is uncertain about their safety, they are required to fight, as a result all others are also logically required to fight. Hobbes states t...
In order to survive, people will do almost anything. It’s hardwired in our minds, even after years of evolution.
“"During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.” In other words, Hobbes theorized that men are naturally evil, and that without a strong force to keep them in check, men would live by “the laws of nature…partiality, pride, revenge and the like.” (Thomas Hobbes.com)
The three key traits that are discussed are competition, the “equality of ability (which) produces equality of hope for the attaining of our goals” (“Leviathan I” 3); distrust, the mentality of wanting to “increase . . . a man’s power over others . . . as it is necessary to his survival” (“Leviathan I” 4); and glory, that “every man wants his associates to value him as highly as he values himself” (“Leviathan I” 4). Hobbes very importantly establishes that men are created equal, and these traits inevitably exist in their natural states of nature (“Leviathan I” 3). These unavoidable qualities are “principal causes of discord” (“Leviathan I” 3) because they force men to invade for the respective reasons of gain, safety, and reputation on that basis of survival (“Leviathan I” 4). Therefore, Hobbes leads into the bigger argument for a larger entity or state to have sovereignty, because “for as long as men live without a common power to keep them all in awe, they are in the condition known as ‘war’” (“Leviathan I”
Hobbes goes into a lot of detail concerning man’s interactions with one another including ways in which man can seek to live "together in Peace, and Unity" (page 69). However, Hobbes focuses on the interactions of man seeking the same goal. In any system of limited resources, "Competition of Riches, Honour, Command, or other power enclineth to Contention, Enmity, and War: Because the way of one Competitor, to attaining of his desire, is to kill, subdue, supplant, or repell the other" (page 70).
The constant state of war is what Hobbes believes to be man’s original state of nature. According to Hobbes, man cannot be trusted in the state of nature. War among men is consequent and nothing can be unjust. Notions of justice and injustice or right and wrong will not hav...
Thus it is show that amid the time men live without a typical force to keep every one of them in wonder, they are in a condition which is called war; and such a war as is of each man against each man. (Hobbes 2008, p.
Daniel, Caroline. “Killing with kindness.” New Statesman. 126 (1997): 16(3). Infotrac. Online. 19 Nov. 1999