Freud and Rousseau Freud’s two stages for the ego’s development are the internal and external ego. At first humans start off as the id. The id operates on what it wants and is not self-aware, so if it wants the breast, it will scream until it gets it. The first stage of the ego is self-awareness, but it only recognizes its own wants. The next stage of the ego is the separation between what is ours and what is not, and develops in the toddler years. At first the toddler operates on the pleasure principle, and the ego allows the child to obtain anything that gives him pleasure. The reality principle, however, interferes with the pleasure principle because it makes the ego realize that he cannot always get what pleasures him all the time. …show more content…
Freud proposed that we have to constantly suppress our instincts, and he lists three ways we can do so. The first, powerful deflections, “…to make light of our misery…” such as participating in science. Secondly, substitutive satisfactions such as making art and sublimating our desire for sex into that art. Lastly, we can use intoxicating substances like drugs to make us insensitive to our instincts (Freud, 41). Rousseau, however, says the civil state transforms, “…him from a stupid, limited animal into an intelligent being and a man” (Rousseau, 27). This means that once we enter into the social contract we completely leave behind our instincts and replace them with morals and justice. I believe that individuals can be happy for short periods of time in society. For example, we do not have to constantly fight for our possessions because we have rights, and security makes us happy. Rousseau would agree with this because he says, “What he [man] gains [from the social contract] is civil liberty and the proprietary ownership of all he possesses” (Rousseau, 27). Unfortunately, security cannot make us happy at all times because it is not usually at the forefront of our mind. It leaves us with a sense of contentedness, and we, normally, only realize the happiness security gave us when we lose
Freud, S., & Strachey, J. (19621960). The Ego and the Super-ego. The ego and the id (pp. 19-20). New York: Norton.
The thought of Freud has a total focus on an individual’s mind and how this internal struggle effects how humans interact within society. Freud argues that every human has three functional parts of their personality that exist within the mind itself: the id, super-ego and the ego. Thurschwell describes these three layers as how they relate to each other. The id is the deepest level of the unconscious, which is dominated by the pleasure principle and has no concept of time except for the present, demanding instant gratification of sexual and aggressive (Eros and Thanatos) urges. The superego originates through identification with the individuals parents, functioning as an internal censor witch represses the dangerous urges of the id. The ego starts as part of the id but is more sensible as it has knowledge of the outside world. Unlike the id, the ego is dominated by the instinct to protect oneself. Although these three layers cannot be physically mapped out in the mind they do show how Freud constantly focused on the internal mind...
The Social Contract and the Leviathan by Jean-Jacques Rousseau and Thomas Hobbes, respectively, contextualizes man’s struggle to escape a brutish, short life within the state of nature. Man is confined in a lawless world where the words mine and thine are interchangeable, and where there is no regard for private possession; this indifference even extends to the right over someone’s body. And while there are those who revel in freedom from the synthetic chains of law, the reality of life in the state of nature- a life of constant war and distrust for one’s neighbor- trumps any short lived joys or monetary gains. Although it may seem like there is no hope for man in this state, Hobbes and Rousseau presents us with a way to escape this tragic
Primarily, one of the dominant and fundamental theoretical variances concerning Freud and Jung’s personality theories was that relating to their opposing notions regarding the unconscious human mind. Firstly, Freud understood that the centre of ones inhibited beliefs and distressing recollections was found in the unconscious mind. Freud stated that the human mind focuses on three constructs: namely the id, the ego and the super ego. He claimed that the id shaped ones unconscious energy. Freud said that it is not limited by ethics and morals, but as an alternative simply aims to fulfil ones desires. The id strives to keep with the “pleasure principle, which can be understood as a demand to take care of needs immediately.” (Boere) The next unconscious
When a man attempts to gain everything he desires, he enslaves himself under his own natural rights. Rousseau states that “Men are not naturally enemies, if only for the reason that, living in their primitive independence, they have no mutual relations sufficiently durable to constitute a state of peace or a state of war.” (pg. 160) Rousseau believes that in nature man also has no personal relations amongst people and they live to simply fulfill his desire to what he wants. For example, if a man was in possession of the last apple that another man wanted, the one man would attempt to steal the apple. The attempt to steal the apple is not in an act of competition but to obtain what he wants. A person in nature does not have the right to property so he is unable to become more powerful with the possession of an object. Once a person moves from their natural state to a civil society he is placed under Rousseau’s social contract. Rousseau states that “man is born free, everywhere he is in chains.” (pg. 156) A free man who swears into the social contract is now restricted under the “chains” created by the general will of the people. The general will is the rational idea of how a persons behavior should be guided. A man no longer acts upon what his natural urges and instead makes his decisions in the favor of the general
He tried to convince us of this by describing the difference between the state of nature and the civil state, and in effect, asking which we think is better. To be in the state of nature, would be to act on appetite and so be slavish and bad. To be in the civil state, is to act according to reason and so be noble and good. We ought constantly to bless the moment that we moved in to the civil state because this gives us the chance to be noble and good .So,says Rousseau it is in each of our interests to choose the general will .Therefore, if we think according t...
Sigmund Freud was born in 1856 to Jewish Galician parents in the Moravian town of Pribor in the Austrian Empire (“Sigmund Freud” n. pag). During his education in the medical field, Freud decided to mix the career fields of medicine and philosophy to become a psychologist (“Sigmund Freud” n. pag). During his research as a psychologist, he conceived the Structural Model Theory, which he discussed in his essay Beyond the Pleasure Principle. The theory states that the human psyche is divided into three main parts: the id, ego, and super-ego (“Id, Ego, and Super-ego” n. pag). He concluded that the id was the desire for destruction, violence and sex; the ego was responsible for intellect and dealing with reality; and the super-ego was a person’s sense of right and wrong and moral standards (Hamilton, n. pag). Freud argued that a healthy individual will have developed the strongest ego to keep the id and super-ego in check (“Id, Ego, and Super-ego” n. p...
Think back to your childhood. Was it one filled with happy memories? The majority of us can say yes to this question. Most of us grew up in a innocent, carefree world. Being free of adult responsibilities, we could play all day without having to deal with the issues of the adult world. Back then, we had the security of our parents. They were always there making our decisions for us. We were told when to go to bed, what to wear, and what to eat. Just like the first time we learned how to ride a bike, we knew that our parents were just a step or two behind, protecting us. Were we happier back then with less freedom and more security? Consider the life of an adult: they possess absolute control, only to be constantly stressed with the responsibility of adult decisions. This freedom of choosing our own path, does that bring happiness? Are we happier when we have more freedom, but less security? It is not freedom that is related to human happiness, but security. I believe that when humans have a prominent source in their lives that deliver a sense of security, that will undoubtedly lead to more happiness than freedom is capable of.
In addition to Freud’s stages of development his best-known concepts are those of the id, ego, and superego (Crain, p. 268). The id personality called ‘the unconscious” is the personality that focuses on maximizing pleasure and minimizing pain through reflexes and drives such as hunger or bladder tensions (Crain, pp. 268-269). The id concept is impulsive, chaotic and unrealistic.
Sigmund Freud’s psychoanalytic theory was based on the opinion that human personality is made up of three components: the id, ego and superego. These three components are arranged along a hierarchy order with the id at the basal end, the ego in the middle and the super ego at the pinnacle. The id at the base, seeks instantaneous pleasure and fulfillment, driven by the pleasure principle. The id wants what it wants, when it wants it; regardless of whether or not it is possible to satisfy that particular want or need. The presence or logics of reality or societal behavior has no effect on the id. For example, if an infant is thirsty and sees a bottle of water he will take the bottle and drink even if it belonged to someone else and he did not
“Psychological - or more strictly speaking, psychoanalytic -investigation shows that the deepest essence of human nature, which are similar in all men and which aim at the satisfaction of certain needs... [are] self-preservation, aggression, need for love, and the impulse to attain pleasure and avoid pain...” At its simplest form, this quote perfectly explains Sigmund Freud’s theory on human nature. Human beings, according to Freud, are in a constant state of conflict within themselves; trying to satisfy their animalistic instincts, while also maintaining a socially appropriate life. Freud termed these animalistic tendencies that we have, the Id. The Id is essentially our unconscious mind, it is the part of us that has been there since the day we were born and is what drives our life’s needs and desires. The Id simply aims to satisfy our sexual or aggressive urges immediately, without taking into account any further implications. On the other hand, Freud used the term, the Superego, to describe man’s conscience and sense of morality. It is the Superego’s job to keep the Id in check by combatting the desire to satisfy urges with the feeling of guilt or anxiety. Finally, the Ego, is the conscious representation of the constant battle between the Superego and the Id. It must work to satisfy human’s instinctual tendencies while taking into account their conscience and doing what is rational and acceptable. Freud argues that these internal process that are constantly at work in our mind are what shape humans to do the things that they do. Thus, he believes, the goal of human nature is to satisfy our basic aggressive and sexual desires while adhering to cultural and social standards.
Throughout time, many psychologists have had their own views about different theories. Theories direct and guide our perception of thinking. The similarities and differences can be broken down through different forms of development by Erik Erikson, Sigmund Freud, and Albert Bandura. Sigmund Freud emphasized the influence of the id, believing that the ego acts only out of borrowed energy and acts best as a commander. Sigmund Freud perceived aggression as a universal human behavior. According to Freud, we, humans are unaware of its presence because we are suppressed by the superego. In Erikson’s theory, he explains how the ego is the part of the mind that gives coherence to experiences, conscious or unconscious. Erikson agreed with Freud that the ego is responsible for human behavior and aggression. On the other hand, social learning theorist Albert Bandura suggests that behavior is learned through observation either accidentally or on purpose. This paper examines how Erikson’s psychoanalytic theory of the Ego compares and contrast to Bandura’s social learning theory.
Rousseau’s version of the social contract depends on his characteristics of “the state of nature”. Rousseau once said “Man is born
From a Freudian perspective, human development is based on psychosexual theory (Wedding & Corsini, 2014). Psychosexual theory indicates that maturation of the sex drives underlies stages of personality development (Shaffer et al., 2010). It was Freud’s perspective that there are three components of personality (the id, ego, and superego) that become integrated into his five stage theoretical model. The id was the biological or drive component that is innate from birth. The sole purpose of the Id is satiate an individual’s internal drives (Wedding & Corsini, 2014). The ego is the conscious portion of our personality that mediates between our id and superego. Throughout development the ego reflects the child’s emerging ability to...
In examining the Freudian view of human development, the main characteristic of human development is one of a primitive and sexual nature. Freud defines the id as a unconscious part of the mind focused on the primitive self and is the source of the demands of basic needs. Freud explains that the mind of an infant consists only of the id, driving the basic needs for comfort, food, warmth, and love. In later stages of early development, as a child’s mind begins to grow, the ego is formed. The ego is defined as the connection between consciousness and reality that controls one’s thought and behavior. In late pre-school years a child begins to develop what is called a superego. At this stage values are internalized, and the complex connection between the id, ego, and supere...