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Influence of jazz
The role of subculture
Importance of jazz music in the 1920s
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Development of generations throughout the years comes the never-ending cycle of cultural progressions. What was once considered “hip” or “in” in the past is far different from what is welcomed in today’s subcultures. As the saying goes, “Change is constant.”, and in time, all these will also be written in history. However, not all subcultures have an equal eye on what is in. There are the goths who appreciate the darker side of things; the thugs who are associated with being ghetto or ‘gangsta’; the preppies who value fashion through branded wear; and finally, the subculture which seems to be increasing in popularity, both hate and love – the hipsters who embraces a lifestyle of independent music labels, vintage clothing and artisanal coffee. (Urban Dictionary, n.d., para. 1) But before anything else, where did hipsters come from? Tracing back to a time when the Second World War took place, technological advancements made way for the development of commercial T.V. and microwave, the quantum theory and some timeless classics were written (The Diary of Anne Frank, 1984, and Hemingway’s For Whom The Bell Tolls), and a large-scale of Americans immigrated to the Philippines – the 1940’s – came as well the emergence of these so-called hipsters. During the early part of the decade, jazz, particularly bebop, became popular. It was then when people adopted the lifestyle, along with the way to dress, slang use, use of drugs, relaxed attitude, sarcastic humor, etc., of jazz musicians, and became aficionados of jazz or hipster or hepcat. (Wikipedia, n.d., para. 1) Come the modern era, imagery of this seemingly liberated 1940 subculture will be washed out as it will make way to a newer view to coexist with the contemporary times. Today, a hips...
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...ionary. [online] Retrieved from: http://www.merriam-webster.com/dictionary/hipster [Accessed: 9 Feb 2014].
Parasuco, T. (2014). Hipster. [online] Retrieved from: http://www.urbandictionary.com/define.php?term=hipster [Accessed: 9 Feb 2014].
Rayner, A. (2010). Why do people hate hipsters?. [online] Retrieved from: http://www.theguardian.com/lifeandstyle/2010/oct/14/hate-hipsters-blogs [Accessed: 9 Feb 2014].
Unconventional Wisdom. (2010). 22 reasons to hate a hipster. [online] Retrieved from: http://wisdomunconventional.wordpress.com/2010/07/24/22-reasons-to-hate-a-hipster/ [Accessed: 9 Feb 2014]. wikiHow. (2014). How to be a hipster. [online] Retrieved from: http://www.wikihow.com/Be-a-Hipster [Accessed: 9 Feb 2014].
Wikipedia. (2014). Hipster (1940s subculture). [online] Retrieved from: http://en.wikipedia.org/wiki/Hipster_(1940s_subculture) [Accessed: 9 Feb 2014].
Graham Hill, an entrepreneur that values environmental sustainability, narrates his negative experiences with consumerism after selling an internet consultant company, for so much money that it made his head spin, in “Living With Less. A Lot Less.” He begins by talking about his current minimalist lifestyle, and then jumps back in time to the late ‘90s, right after he sold his business. He claims that the stuff he bought with his newfound wealth seemed to be controlling his life, and that he became more stressed out as time went on.
‘Hills Like White Elephants’ is a short story authored by Ernest Hemingway about an American and a girl named Jig. In the story, the two are sitting in a train station waiting for the train to Madrid. While they wait, they have an intense ongoing debate on whether or not to abort Jig. At the end of the story, the train is about to arrive and the man carries luggage on the tracks as they prepare to leave. The end of the story does not clearly define the outcome of its decision. She said I feel good at the end of the story - happiness is a central theme of the story, but we wonder if she went through with the operation. The paper discusses the manner in which symbolism has been employed in the story to communicate about an abortion, the couple is considering to go through.
Schwartz, John. "Austin, Proud of Eccentricity, Loses a Favorite." New York Times 10 Mar. 2012: A10 (L). Opposing Viewpoints in Context. Web. 20 July 2014.
Literature is the superlative resource when one is attempting to comprehend or fathom how society has transformed over the centuries. Many written works—whether fictional or nonfictional—express the views of gender roles and societies’ expectations. Sylvia Plath’s The Bell Jar is an exemplary novel that explores these issues. Ester Greenwood was portrayed the superficial and oppressive values of the mid-twentieth century American society through her experiences of gender inequalities and social conformities. Plath’s own life was correspondingly mirrored in this novel; which in turn left the reader aware of the issues in her time period. At the conclusion of The Bell Jar, the audience realizes that she was pushed to completely conform to society.
Hatch, Bill. “In Praise of Hippies and the Counter-Culture.” CounterPunch.org. Web. Weekend Edition, April 12 – 14, 2008. 2013.
5 Reasons Teenagers Act the Way They Do. (n.d.). Retrieved April 23, 2014, from http://mentalfloss.com/article/29895/5-reasons-teenagers-act-way-they-do
It is of no surprise to anyone that people in general, particularly Americans, tend to be overly-enticed by materialistic things and ridiculous ideals, placing more emphasis on them than things of sentiment. In “On Dumpster Diving,” author Lars Eighner develops on his experiences as a homeless man not in an attempt to defend the art of Dumpster diving, but instead to build upon the idea that a majority of people spend too much time and money on things that will not matter in a few years—they should instead focus on things that will never lose their value. Throughout the essay, he is attempting to persuade his audience that they should change their regular way of thinking and let go of materialistic things in order to live a better, more sound, and overall healthier life. To develop this purpose, Eighner utilizes juxtaposition, exemplification, and definition.
“Hills Like White Elephants” is a one-of-a-kind short story. Hemingway clearly felt the need to be straightforward and direct stylistically, a trait that is said to have carried over from his work in journalism . In this story, he decided to use the third person objective point of view, making the plot both thought-provoking and confusing. One might ask, was it really necessary for Hemingway to use such a detached and vague narration? Is the third person objective point of view crucial to the story? The third person objective point of view was absolutely necessary for the story: without it, the story would cave in on itself.
Keep, Christopher, Tim McLaughlin, and Robin Parmar. "Defining Postmodernism." Defining Postmodernism. N.P., N.D. Web. 10 Apr. 2014.
The social statuses individuals play every day are complex, and may sometimes be at odds with each other. This was quite apparent when I sat down to interview my friend John. At first glance, most would see John as a typical aging hipster, which is partly correct. However, at forty-five years of age, the complexities of the social roles played by John are immense to say the least.
A Single Youth Culture Youth culture and youth subcultures have been a subject of research since the early 1930s. It is most certainly true today that there is not one singular youth culture but a variety of different youth subcultures. The 90's can not be described as the same as the 60's or 70's or even the 80's. There are many reasons put forward by sociologists for this such as there are more styles available today, media influences us more and there is a higher disposable income per household to spend on fashions. This paper will explore the reasons behind the existence of youth cultures in previous years and why the same format has not occured in the 1990's.
Dykstra, Josh A. "Why Millennials Don't Want To Buy Stuff | Fast Company | Business +
The phenomena of ‘The Hippy’ came about in the 1960’s stemming from the youth - the teenagers of the baby boom generation. They were generally middle-class white teenagers between the ages of 16-26 who were tired of conforming and the restrictions put on them by society and their parents. Born out of an era of post-war austerity and rationing they were raised with very little b...
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?