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Gender roles in the middle east
Misconceptions of Muslim women
Essay on women rights in islam
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Economic independence, equality, and freedom ------ these are but three monumental words in today’s society that have caused countless, brave individuals to rise up and to shed their blood. For centuries, the world has witnessed the interminable battle towards the actualization of these human principles. Why? It is simply because mankind is driven by “transcendescence” or that deep need to rise from a mere nothingness towards a purpose and a realization of one’s freedom , an occurrence elucidated by the study of Jess and Gregory Feist (as cited in Fromm, 1981,p.4). The limits of our day-to-day action, the boundaries implemented by the society, and the restrictions dictated by a diverse set of traditions and cultures propel us to look beyond the fences and consider the deeper aspect of our being. It has simply been a part of the human mechanism to break free in the presence of manacles.
According to Dr. Muhammad All Al-Hashimi (as cited in Ibid, p.202), it was over fourteen hundred years ago that this freedom was granted to the women of the Muslim society long before any nation of the world could. It was supposedly in the traditional and rightly-guided Muslim society where women enjoyed equal rights as that of men, some of which included the right to work if deemed necessary, the right to own and dispose her own properties, and to enjoy the protection of her wealth and possessions. But it seems as though a different story is being perceived around the world. Despite the fact that a myriad of textbooks and historical materials seemingly unite with the idea that Muslim women are highly respected in an Islamic community, the general public along with different international organizations for human and women’s...
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...omen Take the Wheel. New York Times , p. p.7.
Rev. Miles, A. (1999). When faith is used to justify abuse. American Journal of Nursing , 99 (5), 32-35.
Rippin, A. (1990). Muslims: Their Religious Beliefs and Practices (Vol. I: The Formative Years). New Fetter Lane, London: Routledge.
Rippin, A. (1993). Muslims: Their Religious Beliefs and Practices (Vol. II: The Contemporary Period). New Fetter Lane, London: Routledge.
Salih Al-Munajjid, S. M. (1997-2004). Does the ruling on driving a car vary from one country to another? Retrieved March 3, 2014, from islamqa.info: islamqa.info/en/45880
Shariati, D. A. (1991). Women in the Eyes and Heart of Muhammad. (N. Nazareno, & M. Nekoodast, Trans.) Sohof Publications.
Sheskin, I. M. (1996). Saudi Arabia. In Grolier International Encyclopedia (Deluxe Home Edition ed., pp. 93-96). Danbury, Connecticut: Grolier International, Inc.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Islam culture in a way that was not seen in JudeoChristian ones. ( Murray 91). The
Zuhur, Sherifa. Saudi Arabia. Santa Barbara, Calif: ABC-CLIO, 2011. eBook Collection (EBSCOhost). Web. 8 Nov. 2013.
Very frequently Islam is portrayed as a male centered, patriarchal faith. This has led to many outside of Sufism, even within the Islamic community, to be completely unaware of the importance of the feminine in Islam. Perhaps it is due in part to the interiority of the Feminine presence in Islam, this aspect of the culture and religion is widely unknown, though extremely important (Schimmel, “My Soul Is a Woman”). In recent years there has been much discussion and controversy over the role of women in Islam, however when looking at the most viewed and valued poetry of Majnun and Layla the role of the Feminine becomes fairly clear. As seen with how Layla responds to Majnun, the role of the Feminine in Islam is to be the counter balance to the Masculine. In short, just as Layla acts as both the spiritual reminder and voice of reason to Majnun, so too is the role of the Feminine in general (Galian, “The Centrality of the Devine Feminine in Sufism”).
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Rippin A. 1990, Muslims, Their Religious Beliefs and Practices Volume 1: The Formative Period, Routledge, London and New York.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
Jaoudi, Maria. Christian and Islamic spirituality: sharing a journey. Mahwah, N.J.: Paulist Press, 1993. Print.
"We Muslim women can walk into the modern world with pride, knowing that the quest for dignity, democracy, and human rights, for full participation in the political and social affairs of our country , stems from no imported Western values, but is a true part of Muslim tradition.
In recent modern times, the Islamic faith and culture has been scarred by bad publicity and criticism worldwide concerning terrorism, fanaticism, and the treatment of women. All these issues have existed in most religions throughout time, but the treatment of women is different in which most other cultures and religions have minimized the issues and Islam, under its attempts to also end it, has failed to create a society in which the treatment of women is equal to that of men. The treatment of women, beginning from the time when they are born, to the time of their marriage, to the moment of their death, has not been equal to that of men despite the actions taken to end the injustice.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.