The Fire Next Time by James Baldwin

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The novel ‘The Fire Next Time’ by James Baldwin was published by Dial Press in the year 1963, United States. James Baldwin has written another number of books: novels - Go tell it on the mountain, another country. Plays - The amen corner, Blues for Mister Charlie and Short story collections.
The author James Arthur Baldwin was born on August 2, 1924 and died on December 1, 1987. As a writer he also worked as a novelist, playwright, poet and essayist. His works questioned the struggle of inequality of the Black and gay community by looking from his own perspective. At the same time, he showed the obstacles barring the individual’s pursuit for acceptance. His mother divorced his father because of his drug addiction and married a preacher known as Baldwin in Harlem. At the age of ten, Baldwin was beaten up by police officers.
Baldwin was schooled in DeWitt Clinton High School and used to work on the school’s magazine as its literary editor. Although he did not like school life, he joined The New School after completing high school where he found his intellectual community. The difficulties surrounding his life conveyed Baldwin to church. At age seventeen, he saw Christianity to be a falsely foundation and went on to visit Elijah Mohammad, founder of Nation of Islam. There he was asked about his religion and forced to explain why he had left the church twenty years ago. Baldwin went on with an answer of he was nothing but a writer.
During his teenage years, he came to the realization that he was gay. He was dissatisfied with the discrimination against Blacks and the Gay community within the United States; therefore he left the States in 1948. Baldwin not only distance himself from the prejudice of America, but also had an idea of seei...

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... with few clearly definitions to exchanging criticism and providing analysis. Though he offers some information about the Black Muslim movement, it aims to a focus, his “homework” was done minimally. A solid base can be created through more negative and extreme concepts. On the other hand, he did go about the cruel inconsistency of the Negro life within America, failures of Christianity comparing to other religions, and relations between the Negros and Jews. Baldwin’s argument suffers from his undiscerning attacks on Freud, Sartre, and Lawrence among other metaphysicians, melodramatics and psychologists. This is connected with his failure to concentrate on anyone as humble as Martin Luther King and other fellow-practitioners of non-violent struggle who were suffering in the Civil Right Movement, fighting for Black freedoms, and challenging for their personal rights.

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