Feminist Literary Analysis in Chinu Acebe's Thing Falls Apart

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For several decades, females have been victims of sexism, violence and prejudice. Many cultures nationwide still display discrimination against women, especially in the Middle East and African culture. One book in particular Things Fall Apart, by Achebe portrays Igbo Society and examines masculinity from an African perspective. Throughout the novel, women were voiceless and struggled against injustice; which is set in the era of the first wave feminism. As most are aware, this period of history highlights the inequalities between females and males. A topic that has been analyzed by Chinu Acebe, Levine Nett, J.Case Tompkins, and other feminist theorists. Thus, this paper argues that feminist literary theory is a useful tool to analyze gender inequality in Chinu Acebe Thing Falls Apart (1958). In particular, the concept of patriarchy, liberal feminism and gendered division labor enable critical examination of patriarchal domination in Achebe’s seminal text.

Firstly, according to D. Welly Weisberg, the concept of patriarchy is defined and understood to be a system of male domination that oppresses women through its social, political and economic institutions. Most feminist theories, believes that because men have the decision- making power in society , that societal decisions tend to favor men and to keep them in power. Even in today’s society, many cultures believe in a patriarchy and polygamous society. Hence, that male domination hinders a women voice. Feminism has been around for years and still exists even in today’s society. Women have struggled throughout their lives, were they were considered a subject and weren’t treated with respect and dignity. Men had the mentality that they were superior to women and took the advantage...

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... and mentally fit to handle labour is frequently displayed in the character Okonkwo in Things Fall Apart. “His mother and sisters worked hard enough, but they grew women’s crop, like coco-yams, beans, and cassava. Yam, the king of crops, was a man’s crop (Acebe 19). In the Igbo society Yam stood for manliness because a man would feed his family on yams from one harvest to another, which was considered a very great man. It is unethical that women work as hard as men but are still not allowed to do certain task within the community. Yam is a hard crop to grow, however women was rejected from growing that crop, they were given limited jobs to cover and given easier tasks to complete. The division of labour is unequal because women were bringing coco-yam, beans and cassava to the table but men on the other hand brings just yam and was consider being the main provider.

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