The Family Farming Requirement

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It’s been fun, living in an ivory tower. In the ivory tower called upper-middle SES (socioeconomic status), the people are very much insulated from a pervasive societal cancer. Sure every now and again, I’d hear about or even experience firsthand the corruption of our government, the bribing, the slow court hearings. But, I had the money and the status to mitigate most such effects. So, what about those that don’t have such luxuries? My encounters with low SES people are biannual. Every year, I, my mom, and our group would do outreach activities twice, near our birthdays (August) and near Christmas. I would help distribute goods, sometimes, take over registration. I’d do for a number of reasons: because my mom influenced me, because I felt good about it, because I earn good karma. But that was the extent of my participation in social justice activities. They were a biannual thing. It’s easy to absolve one’s self of responsibility. Those below the poverty are there because they’re too lazy to raise themselves up. They put themselves in that position and choose to stay there. At least, that’s what I used to think. Since then, I’ve realized that a lot of these people work very hard. For some, their only “mistake” was not being audacious enough to take advantage of another or to work through our convoluted system that exploits others. I’m talking about the government, corporations, and the so-called professionals with ethics that conveniently forget certain sectors of society. I now know that the true cause of poverty is much deeper and more systematic than what I initially thought. Theology 141 helped me a lot with these reflections. Also, the Napoles Pork Barrel scandal and the corruption exhibited during the Typhoon Haiyan relie... ... middle of paper ... ...enerate nutrients and lead to equally plenty but more nutritious, more organic, and non-poisonous produce. Family farmers also tend to participate more in the community, looking out for their community’s welfare and that of their workers. This is opposed to companies’ subservience to an elite group of shareholders who own their stocks. Ultimately, family farming leads to more equally distributed wealth and to happier and healthier producers and consumers alike. Both the rights of the human and of nature are upheld, and this is important not only intuitively but also because both are the body and creation (the Earth) are considered sacraments. Lastly, the goal of social justice better fits this model than the corporate one. Evidently, family farming is the better option. In an integrative manner, both economically and morally, family farming should be the choice.

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