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Women in the catholic church research paper
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Women in the catholic church research paper
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Introduction Women have traditionally been pushed to the background in historical study. Prior to the late 20th century in America, women were not major policy makers, and were relegated to the private sphere. Religion as well, pushed women to the sidelines. It was not until Vatican II that women were able to have even a small part in Roman Catholic mass. While analyzing religious life and trends, women simply were not part of active official practice. Politics and religion are two major areas of historical study, but they dismiss half of the population because of women’s limited involvements. Women that devoted their lives to God, however, entered a semi-public sphere available for study today. Religious sisters and nuns were women who found agency and an avenue to representation through religion and devotion to God. There were many Religious orders, groups of women who follow a “Rule” and live in community for God (Wolfe 31). The Dominicans especially offered these opportunities to women of diverse backgrounds throughout the United States. St. Dominic de Guzman founded the Dominicans in 1215 after Pope Honorius III approved it (Wolfe 35). They are founded on the four pillars of prayer, study, community and preaching. Initially a European organization, the Dominicans crossed the Atlantic with waves of immigrants in the 19th century (Kohler 53). The Dominicans allowed women to devote their lives to God while studying. Other options available to women of the time were extremely limited. Neither “officially” worshipping God nor studying beyond childhood would have been available to women outside the confines of a convent. The sisters also taught young children, engraining themselves in the everyday lives of their neighbors. Th... ... middle of paper ... ... The Story of the Dominican Sisters of Racine, Wisconsin. Milwaukee: Bruce Pub., 1962. Hathi Trust. Web. Life of Mother M. Camilla Madden, O.S.D. Adrian, MI: Sisters of St. Dominic, n.d. Hathi Trust. Web. "Making God Known, Loved, and Served: The Future of Catholic Primary and Secondary Schools in the United States." Catholic Education: A Journal of Inquiry and Practice 11.3 (2008): 276. Academic OneFile. Web. Thompson, Margaret Susan. "Adaptation and Professionalisation: Challenges for Teaching Sisters in a Pluralistic Nineteenth-century America." Paedagogica Historica: International Journal of the History of Education 49.4 (2013): 454-70. Taylor & Francis Online. Web. 17 Feb. 2014. Wolfe, Mary Catherine. One Mind & Heart in God: Dominican Monastic Life. West Springfield, MA: Conference of Nuns of the Order of Preachers of the United States of America, 1989. Print.
Mary Eugenia Surratt, née Jenkins, was born to Samuel Isaac Jenkins and his wife near Waterloo, Maryland. After her father died when she was young, her mother and older siblings kept the family and the farm together. After attending a Catholic girls’ school for a few years, she met and married John Surratt at age fifteen. They had three children: Isaac, John, and Anna. After a fire at their first farm, John Surratt Sr. began jumping from occupation to occupation. Surratt worked briefly in Virginia as a railroad contractor before he was able to purchase land in Maryland and eventually establish a store and tavern that became known as Surrattsville. However, the family’s fina...
Ferguson, Mary Anne. "My Antonia in Women's Studies: Pioneer Women and Men-- The Myth and the Reality." Rosowski's Approaches to Teaching 95-100.
Ferguson, Mary Anne. "My Antonia in Women's Studies: Pioneer Women and Men-- The Myth and the Reality." Rosowski's Approaches to Teaching 95-100.
Hewitt, Nancy. "Beyond the Search for Sisterhood: American Women's History in the 1980's."Social History. Vol. 10: No. 3 (1985): 299-321
Mary Flannery O’Connor was born in Savannah, Georgia in 1925 into one of the oldest and most prominent Catholic families in Georgia. She was the only child of Edward, a real estate appraiser, and Regina O’Connor. The year after the family moved to Milledgeville in 1940, Flannery’s father contracted and died of lupus. She and her father had always had a close relationship, and 15-year-old Flannery was devastated (Gordon). Catholicism was always a huge aspect of life for the O’Connor family, living across the street from a cathedral and growing up in the Bible Belt (Liukkonen). Flannery attended parochial schools until entering the Georgia State College for Women, where she entered into an accelerated three-year program as a day student (Gordon). She graduated with a Social Sciences degree in 1945 and left Milledgeville for the State University of Iowa where she had been accepted in Paul Engle’s prestigious Writers Workshop. (“Flannery O’Connor”). Flannery devoted herself to what she loved most, writing, though she spent a great deal of her youth drawing pictures for a career as a cartoonist (Liukkonen). It was at this ...
The marianismo gender role beliefs vary depending on where one is located. Marianismo beliefs influence what women see as “appropriate female behavior” (Craske, 1999, p. 12). Stereotypes of women are created which have stuck to what is ‘appropriate’ for what women can and cannot do. It is out of the normalcy for women to not follow these marianismo beliefs. It is obvious that motherhood is found as the ultimate role for women. Though it would make sense that men have fatherhood is not the ultimate role for men (even though both man and woman are needed to create a child) this is not the case at all. Another key marianismo belief Craske (2002) found was that women are “dominant in the private world of domestic organization,” while men are dominant in the public sector (p. 11). This is important to know because women lived very secluded lifestyles. This exclusive lifestyle connects to how Catholic women in Latin America had greater transgressions than men when it came...
Aaron Gilfoyle didn’t know it yet, but he would be walking into the one and only classroom out of his short-lived high school career where he wasn’t being taught by a devout catholic. It was one of the only issues of being hired by Our Lady of Justice, as they felt that I was lacking on the spiritual side. Father Gerald, a robust individual, stated frankly, “Here at Our Lady of Justice, we pride ourselves on our all-catholic teaching staff, and would like to maintain that tradition of dedication.” Unfortunately for the Round Father, I like to think of myself as more of a “to each their own” spiritual leader, but my job depended on the fact that I was brought up in a catholic home and was educated in the catholic system. I needed a job, and perhaps God saw that the Catholics at this school needed to take their heads o...
Today, women share the same equal rights and opportunities as men; nevertheless, that has not invariably been the case. Before the Jazz Age era, gender discrimination between men and women in society was considerably popular. Women were seen as inferior to men. Their jobs were to care for the home, children, and other domesticated duties while men were able to work, get an education, and become doctors or lawyers. Many women like Susan B. Anthony, Elizabeth Cady Stanton, Ida B. Wells, Sojourner Truth, Zora Hurston, to mention a few, seen the unfairness in women's rights and fought for equal rights for women through different movements, efforts, protests, and even marches to abolish women’s rights. As a consequence, women now pursue not only higher education and higher paid jobs/ businesses, but their rights. One of the world’s most controversial issues among churches of today is the role of a woman. Many people are confused about the duty of a woman and how she is supposed to serve God because of history. History taught us to never deny someone of gender, race, or even diversity since he or she has human rights. However, this issue should not be viewed as men versus women because this is not a political issue; instead, it should be viewed as the structural of a church. Women should not be priests, pastors, or even rabbis for God condone women for being priests, pastors, and rabbis as well as proscribed.
Religion is powerful in that it controls followers’ behaviours and beliefs throughout their entire lives; it is a form of social control. Catholicism is one of the most widely known religions influencing more than 2 billion people around the world (Ross). Within Catholicism not everyone are seen as equals; men have greater privilege than women. The bible and church are from a male’s point of view (Christ 86) and passages within the bible are used to enforce a sexual hierarchy. In fact, the oppression of women begins with the first story in Genesis about creation, which portrays females as being inferior to men and even of an evil nature. This one passage is the main source of justification of oppression of woman in the church (Daly 13). The church and its teachings instil low self-esteem and low self-worth in women; it creates false identities that are supposed to be God’s plan (Daly 3). One has to wonder why women participate in the church and follow its teachings, and how women can overcome the oppression in the church.
Ann Charters. Boston: Bedford/St. Martin’s, a 2011 book. Print. The. Gilman, Charlotte.
Religion is a key aspect to the culture of today’s society, as well as, for thousands of years prior. One major key distinction remains, most religions are male dominated traditions. Catholic, Islamic, and Jewish philosophy truly exemplify this. However, the importance and major role women play within the realm of different theologies is evident. Mary, the Catholic Virgin Mary, the Jewish Rachel, and Islamic Fatima are three important saints whose influence and importance is recognized. The term saint sometimes may blur between mortal beings and heavenly realms. Nonetheless, the three saints named have significance within their particular religious content. Rachel, Mary and Fatima contrast significantly in legends, descriptions and religious philosophies, but are comparable in devotions and reasons revered.
St. Anthony heard word about an order call the Franciscan order. He was influenced by the Franciscans and have heard about their ways and found it appealing. He found it so appealing that he sought t...
They all focused on the same priorities and one of which is the passion for preaching. They lived in the same spirit and charism of St. Dominic. The Dominican Orders is consists of the Sisters, Nuns, Lay Dominicans and the most common are the Dominican Friars. Sisters are active and religious women who have the primary apostolate of preaching and this preaching can take in many forms such as teaching, advocacy for the poor, retreat, spiritual direction and even social work. Next to the Sisters are the Nuns. They are considered to be cloistered Dominican sisters and they give importance in praying for the success of the holy preaching of the religious order. They profess solemn vows and usually enter and remain in the monastery throughout their entire lives. Also, their days are marked by continuous prayer and contemplation. Subsequently, the Lay Dominicans have a direct role in preaching the mission. Many of them pursue degrees in Theology, Scripture and Liturgy or are engage in ministries and they fully participate in the calling of St. Dominic to share and contemplate with others the fruit of contemplation and the Word of God. They also engage in active apostolates like catechesis, writing letters about peace and justice, ministry for the poor, teaching, liturgical ministries and they also give spiritual counseling. Most of us are familiar with the Dominican Friars. These friars profess the vows of chastity, obedience and
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).
Women must let religion into the household if not they will be at fault for it not implementing it. Their purpose is to build the Catholic Church through their eyes to witness faith, administering and staffing catholic schools, hospitals and religious orders. The women can obtain to lead praying services or even be president of the council and not be considered to much for them. Opinions of what women can do start to differ when its heavy duty sacramental issues or anything to do with Sunday Assembly. For women, it is simply not possible to become ordained and join in at the top of the hierarchal ranks. Although, there are far more roles for women in the catholic church. There are now women that can be the administrator of a parish. The women doesn’t have to be necessarily a nun, it could be a married woman even a non-married women. This still does not change their status from laity in the catholic church “because ordination to the clerical state is denied to