Throughout the time, humans believe themselves as a superior species by occupying the land to develop and to modify their community. Moreover, people continuously research on human’s specialties. Among several terms, human defines themselves through “human authenticity.” According to two articles, “Dr. Daedalus” and “Alone Together”, two authors thoughtfully examine human authenticity through comparing humans with two other helping objects. A human authenticity includes a relationship with people through communication to solve personal and social problems with people’s previously learned knowledge. Even more, people begin to believe themselves as mostly evolved organisms among other species, which idea is called “Speciesism”. A speciesism defines human authenticity through several aspects of human’s natural abilities. Just human’s intelligence does not define their identity, but a physical appearance and human-to-human relationship including performance of intelligence all combine to explain a complex species of humans. A speciesism allows people to perform their abilities which is directly relate to people’s authenticity. Lauren Slater, an author of “Dr. Daedalus,” describes a bond between a plastic surgery and human’s identity. On the other hand, Sherry Turkle, an author of “Alone Together,” explains a cyber-alternation of humans’ problems, loneliness and relationship. From the articles, the term “marvel” defines a human with animal aspects, and a cyber-alternation explains a cyber-world through Internet or an artificial intelligence’s world, which assistances people to modify their lives. Through human’s basic roles on the society, a marvel surgery affects human authenticity negatively by crossing a border of species freely, w...
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...ity, a marvel surgery directly affects human’s specialty by changing human’s perspectives about relationship. By changing human mind, a marvel surgery affects human’s emotional relationships and roles on the society. A marvel surgery defines as acceptable action among people to crossing species with changing human’s endemic ability to solve their complications. Even though a cyber-alternation damages people’s natural learning of relationships, it helps to make a healthier relationship and easier connections to prevent emotional depressions. Nevertheless, if humans only depend on a cyber-alternation, relying on an artificial objects world results a greater threat to the human authenticity as a marvel surgery. Humans can modify the society and to maintain their relationships if humans keep their authenticity throughout the time.
In the real life, it is hard to judge our personal identity: we are aware of who we are every second and minute, we also are able to check our appearance that we have known since we were born from looking at mirror. We know “I am myself” all the time.
What forms Our Identity is individualization, no one is a carbon-copy of one another and there are many things that makes each person unique whether that be their ethnic background, personality, religious beliefs which can range from Non-religious, Christian, Muslim, Buddhist, Etc; In the book Uglies by Scott Westerfeld the book is set three hundred years into the future, with the government giving surgical operations which provides every citizen with the “Pretty” operation which makes everyone meet the standard of societal beauty.
Ever since the dawn of time, people have been communicating with others around them and with today’s technology people can interconnect with people across the globe. They have access to a wider range of peers and colleagues like no other time period and the possibilities continue to advance these communications. Yet as those in the world continue to make new friends and hear the opinions of more people they slowly develop a dual personality. Though people have always had parallel identities, one for family and friend, and another for acquaints and strangers, as Barbara Mellix points out in her essay. Mellix is a writer and educator who’s essay “From the Outside, In” tells how she grew up learning two identities so she could function in both her personal world with close family and friends, and her world that dealt with others. Now as the world of the others has expanded with the help of technology so has the use of the second identity and it has taken the form of the online identity. People’s second online identity is always on an aggressive defense, paranoid to the point of any wrong thing said or unsaid could lead to a fight, and they tend to only be happy when there is someone to attack. In the physical world where people are surrounded by true friends and people they trust with their emotions and they are more caring and sympathetic of others’ pain. However the online identity poses a threat to the personal identity as people begin to pull traits from one identity to the next. Although not having an online identity Mellix can relate to this with an experience that involved confusing her identities. Mellix describes how when her personalities become mixed, she was puzzled about who she was and who belonged in her personal iden...
One characteristic of Human beings is that for one to be considered Human he must be able to achieve the kind of dignity and self-respect that human beings have, he must be able to choose his actions rather than be led by instinct. Hence, the values of appreciating art, literature, and the goods that come with deep personal relationships all require one to be rational, autonomous,
Slater believes that going through a surgical procedure to change themselves, ruins the authenticity of their true “self.” The authenticity of a person is who they are when their personality has not been hindered artificially. If a person changed who they are because they have learned something, then that is still authentic. But Lauren Slater introduces the idea of changing who you are through surgery and that is basically being molded by someone else to be a different person. Lauren Slater’s story speaks about a person being changed into who they are not. In her story she speaks about how a man went into surgery and his whole self had been changed. Mario became a whole new person from being in surgery. She does not believe that one person should have to go through surgery to become a whole new person because people are the way they are for a reason. Slater shows her disapproval for this type of surgery by using grotesque terms to define the surgery like “gruesome,” “twisted,” and “grinds” (Slater 239) This shows the fact that she views the surgery and ruining a person by cutting them up. Slater views this surgical procedure as inhumane because it is stripping a person of who they are and what they do. Mario might have been raised one way,
Anderson created the novel Feed with individuality in mind and shows the readers of a probable future where humans will lose their originality due to current human interactions, the obsession with appearance, and how personality is being suppressed. Basic human interactions start with synergy and help humans develop relationships, as well as acting as a stepping stone to better understanding the people around them. There are many important topics in the novel but one of the major ones is appearance since trends and advertisement take up a majority in a human's daily life. Diversity is something we cherish and search for in our time, which personality and personal taste help with since they can make the people around you dissimilar. In a world where no one is unique and everyone has the same speech patterns, taste, and style, individuality will become extinct. Currently, humans are diverse in culture, taste, art, and personality. As technology continues to grow, the race will have the risk of being consumed by the addictive devices. Everyone’s principles and standards will mix to support the rise of technology and those who don’t follow will be lost in the past and discriminated against. M.T. Anderson writes the novel Feed, to warn us of a dangerous
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matters. In working out how to do so, Parfit comes to the conclusion that “the question about identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail and the second will assess how Parfit’s claims fare in the face of criticism.
Post humanism emphasizes how humans have changed in the way we understand ourselves, and how we perceive our relationship to society and to the natural world. Transhumanism has gone a step further, believing that we must realize our potential to change what we are, that through the use of technology, we can actually transmute into something more than our present selves (Bognar, 2012). With the passing of each century, the connection between the human relationship to the natural world continues to change. In addition, our perception of the natural world changes too. Repeatedly, we emphasize what makes each human special, as well as what sets each of us apart, not only from each other, but from the natural
The author Dr. Irwin Edman opens his 1920 book Human Traits and Their Significance by noting that throughout civilization “two factors have remained constant” (ix). One of these factors is “the physical order of the universe”—or Nature—and the other is “the native biological equipment of man”—or human nature (ix). Together these two ideals have formed modern civilization—as Dr. Edman puts it “there is nothing new under the sun. Matter and men remain the same” (ix). Since the beginning of time there have been essential human traits—inborn distinguishing qualities--common to every society and time period. This commonality is shown in no better way than through characters in literature. Literature has the ability to mirror the society that it was written in, and by surveying this literature readers are able to discover universal human traits displayed by the characters.
“A human being’s sense of self is established in the context of their ethics and morals. The concept of identity is related to ‘who I am’. Individuals situate themselves in a contextual environment that may include their relationships with family and friends, and their abilities and the occupations in which they are, or have been. This identifies what is ultimately important to an individual and how that relates to where their identity is in relation to this.” (Thomas, 2013)
Our identities are constantly evolving throughout our lives to adapt to certain people and environments. Lars Fr. H. Svendsen states “Self-identity is inextricably bound up with the identity of the surroundings” One’s morals and characteristics are forever changing and these self resolutions are influenced by the encompassing aspects of life such as significant events, environmental revolutions and one’s relationship with another. Due to factors sometimes beyond our control, one’s self prowess is merely an expression of their own prior experiences which conclusively preserve and maintain a state of fluctuation for one’s character. A similar concept is evident in the film ‘The Sapphires’
Many philosophers and psychologist from Jean Piaget to William James have theorized what makes a person who they are, their identity. Jean Piaget believed that the identity is formed in the sensorimotor stage and the preoperational stage. This means that a child is forming his identity as late to the age of seven (Schellenberg, 29) However, identity is strongly impacted by society such as school, church, government,and other institutions. Through our interactions with different situations our personality develops (Schellenberg 34). "In most situations there is a more diversified opportunity for the development of social identities, reflecting what the individual wants to put forth to define the self as well as what others want to accept,"(Schellenberg 35). Therefore, humans, much like animals, adapt to different situations based on who they are with. Individuals are always changi...
In the conclusion of Charles Taylor’s “The Ethics of Authenticity,” Taylor addresses how modern individuals need to rediscover what is most important and valuable. The culture of individualism and authenticity is ingrained in our modern language and society. And while individuals may believe that individualism is the cause of the three malaises, they must acknowledge that individualism points to authenticity. Individualism is about a common humanity, and that the value of individualism is greater than just ourselves.
The quality of uniqueness and the singularity of each human being is a fundamental characteristic of humanity. In describing uniqueness, Heschel explains how man occupies a unique position of being both a natural and a human being. Though as a natural being, man is “determined by natural laws”, he, as a human, has the freedom of choice and the ability to make decisions (37). Ultimately influenced by decision-making, the course of a man’s life is subject to change and cannot be predicted. Human existence is comprised of an unlimited number of events that cannot be replicated, making it inherently unique (37). While people may come from similar circumstances, each man is an original. Every man has a distinct face and name, beliefs and experienced events that are completely singular. Uniqueness is the most constitutive trait of human existence as it reflects the fundamental nature of humanity -- that no two people are the same and that no two people will be shaped by experiences in the same way. All other attributes of humanity flow
Through socialization, people discover the advantages of concealing their genuine selves. Merely the thought of being marginalized for uniqueness gives some individuals anxiety. Holding non-traditional beliefs, wearing peculiar clothing, saying something colorful or simply deciding not to conform to societal standards puts a person at risk. Subsequently, cloaking ourselves in facades and wearing intricate masks can become so commonplace that we forget who we truly are as a result. Apprehension has led us down this foggy path, and complacency prevents numerous from deviating the course. Commencing this unfamiliar journey towards authenticity can be initially painful and scary, yet necessary to uncover deceitful thoughts, feelings and behaviors while additionally allowing close, healthy relationships. Authenticity is a masterful practice of continual self-discovery, self-contentment, and compassion. Authentic individuals are so proficient that they look outside themselves to the needs and desires of others, for they are deeply in-touch with their own mind, body, and soul. Am I an authentic person? This question can not be answered with a straight yes or no, because no one can be completely authentic, or fully unauthentic. Personally, I attempt to be