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Strengths and limitations of resilience theory
Strengths and limitations of resilience theory
Strengths and limitations of resilience theory
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To cherish knowledge is to know wisdom; To know love is to know peace; To honour all of Creation is to have respect; Bravery is to face the foe with integrity; Honesty in facing a situation is to be brave; Humility is to know your self as a sacred part of Creation; Truth is to know all of these things. (Richland, J. B. & Deer, S. p. 28) In the legend of the seven grandfather teachings, a boy was taught how to protect and care for life living with Mother Earth. This legend was passed from generation to generation as a teaching tool for both young and old alike. It is a principle based tool that has given many First Nations an understanding of where they fit into the circle of life. When settlers arrived on Turtle Island, this legend became less and less adhered to and eventually, and understandably, ignored. The disruption of teachings, traditions and systems of knowledge was under constant demoralization by the imported ideology of settlers. This disruption became central to an imbalance within Indigenous communities and within the family life. Alcoholism, abuse and violence became normalized and a once equal and egalitarian state became a toxic and a patriarchal dominated nation. Traditional methods have slowly been reclaimed by Indigenous peoples as a tool to decolonize in the latter half of the 20th century. By understanding and providing a framework for decolonization, Indigenous peoples look to legends, stories and relations of identity to heal communities and individuals. In this paper, I aim to examine how the legend of the Seven Grandfather Teachings can be used as a holistic model of wellness for Indigenous men and women, both recognized through the Indian Status issued from Indian and Northern Affairs and self-i... ... middle of paper ... ...ship.” Citizenship Studies, Vol. 6, No. 4 (2002): 415-40. Print. Horton, Robert Animikii, et al. An Irony of Our Time: Patriarchy’s Precipitation upon our Medicine Wheel. In Protecting the Circle: Aboriginal Men Ending Violence Against Women. Toronto, Ontario: The Native Youth Sexual Health Network and Ryerson Aboriginal Student Services. 2009. Print. LaRocque, Emma D. & Public Health Agency of Canada. Violence in Aboriginal Communities. Ottawa: GPO. 2009. Web. 23 February 2010. Lindberg, Tracey. Not My Sister: What Feminists Can Learn about Sisterhood from Indigenous Women. Canadian Journal of Women & the Law, Vol. 16 (2004): 342-52. Print. Peltier, Leonard. Prison Writings; My Life is a Sundance. New York: St. Martin’s Press. 1999. Print. Richland, Justin B. & Sarah Deer. Introduction to tribal legal studies. California: Altamira Press, 2004. Print.
Toronto: Pearson Prentice Hall. The Justice System and Aboriginal People: Child Welfare. n.d. - n.d. - n.d. The Aboriginal Justice Implementation Commission. Retrieved December 12, 2013, from http://www.ajic.mb.ca/volumel/chapter14.html.
It is the belief of first nations that the healing process and renewal of relationships are the essential ingredients for the building of healthy First Nations communities. First nations realize that the current justice process does not address the real issues at hand nor does it fit into their traditional forms of achieving justice. In fact, the current justice process systematically removes the offenders from their people and communities effectively severing all ties and ...
Feminism and Indigenous women activism is two separate topics although they sound very similar. In indigenous women’s eyes feminism is bashing men, although Indigenous women respect their men and do not want to be a part of a women’s culture who bring their men down. Feminism is defined as “The advocacy of women 's rights on the ground of the equality of the sexes.” In theory feminism sounds delightful despite the approaches most feminists use such as wrong-full speaking of the opposite gender. Supposedly, feminism is not needed as a result of Indigenous women being treated with respect prior to colonization. Thus, any Native woman who calls herself a feminist is often condemned as being “white”. This essay argues that Indigenous women may
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
Feminism analyzes how men have more social power than women and as a result, they use their social privileges above women (Ravelli and Webber 70). Likewise, feminism examines the political and social inequality occurring between both genders and highlight the patriarchy of men (Ravelli and Webber 70). Patriarchy is used to describe how male dominate the culture and the social system (Ravelli and Webber 71). When feminists understand a women’s experience, they consider her race and social class this is the concept of intersectionality (Ravelli and Webber 73). In intersectionality, they recognize the oppression women experience various for every individual (Ravelli and Webber 73). In the Aboriginal community, violence occurs because of the men’s inability to be superior. Although functionalism and feminism explain the disruption in the Aboriginal community, functionalism demonstrates a greater responsibly the police force has for the
Barsh, R. 2005. Aboriginal peoples and the justice system: Report of the national round table on Aboriginal justice issues (Book Review). Great Plains Research, 359-362.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
A non-guilty verdict in the murder trial of Bradley Barton accused of killing Cree mother of three Cindy Gladue who bled to death from an eleven centimetre internal laceration argues that the wound was the result of rough sex. Gladue known in Edmonton as a sex worker spent two night with Barton in an Edmonton hotel room in June 2011. This essay will argue the appeal that was warranted through looking firstly at feminist analyses of sexual assault and legal consent, secondly, the contexts of intersectional power relations/ interlocking oppressions such as Gladue being a women from a Cree nationality who works as a sex worker, thirdly the problematic notion of Gladue being the bearer
Native Americans have endured the lengthiest form of genocide in modern history. While it is not this paper’s purpose to explore the traumas experienced by Native Americans via colonization and more modern policies which perpetuate Native American trauma, it is important to understand that those experiences have direct impact on these communities. Yellow Horse-Brave Heart (1999) reports that the Historical Trauma Response, which is a collection of symptoms that result in members of a group that have experienced trauma, reveals negative health outcomes that include: Increased suicide rates, mental health disorders, somatic complaints without medical merit, and obsession on trauma, guilt, and grief. Poupart (2003) explains that as First Nations
Similar to other marginalized groups affected by colonialism due to the government in power, the Indigenous peoples of Canada have struggled as a nation due to the unequal treatment they have encountered in the past. The governing bodies that control these Indigenous communities have continued to have colonialistic tendencies that attempt to put the ‘white man’s’ needs before the Indigenous peoples.
Kelm, Mary, and Lorna Townsend. In the days of our grandmothers: a reader in Aboriginal women's history in Canada. Toronto: University of Toronto Press, 2006.
In Canada, a women is raped every 17 minutes, and assaulted every six minutes (Hendrick 12). When looking at such a modernized country, this degree of violence seems absurd. However, statistics show that women are the victims of violence in large numbers. Seeing as men are the perpetrators of 95% of violent acts against women, it becomes apparent that an important issue resides. What are the reasons that cause such male aggression that leads to violence toward women? This essay will argue that the sexual and physical violence toward women in Canada is the result of the social creation of a violent masculinity that is regulated by a male’s peers. The education of young men about the social construction of the male gender is important to the
Project, Harvard. The State of the Native Nations. New York: Oxford University Press, 2008. 221-222.