In order for history to repeat itself, it has to start somewhere right? The European witch hunts can be traced back to around 1450 and last well into the 18th century. The European witch hunts, much like the Salem witch trials happened because of rejection of rapid social, economic, and religious transformation. (Jones Gendercide Watch: European Witch Hunts). Often during times of rapid change it takes a while for reforms to be made or for citizens to adjust to the new arrangement. The result of the rejection of change during this time period was mass hysteria and moral dilemmas. European witch hunt trials were based off of opposing views, ignorance, and used to get back at people, which ultimately led to death and destruction, and still impacts the world today. The European witch hunts began shortly after the Renaissance, which started in Florence Italy in mid 12th century and was the move from magical and spiritual answers to rational and scientific answers to reality. This was ultimately the rejection of the dominance of the church. During this time there were new patterns of thought, different literature, a flourishing of art, science, and the formation of skepticism and secular thinking (Butler The Flow Of History). Many new thinkers and philosophers such as Leonardo Da Vinci became prominent and influenced the thought during this time. Although it appeared that during this time the changes made had been new and gave Europe a fresh face it was in fact, “paradoxically, somewhat out of date. On the Continent, fashion had turned the clock back to imitate the antique styles of ancient Greece and Rome. The Renaissance was not a new, fresh start, - it was backward looking and conservative.” (Jones Gendercide Watch: European Witch... ... middle of paper ... ... Hutton, Ronald. Counting the Witch Hunt. None: Unpublished, 1650. Print. Institoris, Heinrich, and Jakob Sprenger. Malleus maleficarum. Nuremberg: Anton Koberger, 1494. Print. Jones, Adam . "Gendercide Watch: European Witch-Hunts." Gendercide Watch - main page. Gendercide Watch, n.d. Web. 6 Mar. 2012. . Lewthwaite, Giblert. "South Africans go on witch hunts." Baltimore Sun 27 Sept. 1998: 1-2. Print. Roper, H. R.. The crisis of the seventeenth century; religion, the Reformation, and social change. [1st U.S. ed. New York: Harper & Row, 19681967. Print. Schoeneman, Thomas J.. "The role of mental illness in the European witch hunts of the sixteenth and seventeenth centuries: An assessment." Journal of the History of the Behavioral Sciences. Wiley Online Library: Wiley Periodicals, Inc., 2006. 337–351. Print.
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
Sebald, Hans, Ph.D. Witch-Children: from Salem Witch-Hunts to Modern Courtrooms. New York: Prometheus Books, 1995.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
It cannot be ignored that the large majority of those accused of witchcraft were women, although regions fluctuated on average 80 percent of witches were women. This may be used to argue that witch-hunting
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
Evaluate the role of gender in early modern witch-hunting. During the early modern period Europe experienced a phase of vicious prosecution of the people accused of the crime of ‘Witchcraft.’ There has been an estimated death toll of up to 50,000 people during these Witch-hunt crazes, although the exact figures are unknown. What is known is that overall 75-80% of those accused were women, although this varies in different states.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
More than a few centuries ago, many practicing Christians, and those of other religions, had a sturdy belief that the Devil could give certain people recognized as witches the control to mischief others in return for their loyalty. A "witchcraft craze" rippled through Europe from the 1300s to the end of the 1600s. Tens of thousands of thought to be witches (mostly women) were executed. Nonetheless the Salem trials came on just as the European obsession was winding down, resident circumstances explain their onset. In 1689, English rulers William and Mary started a war with France in the American colonies, known as King William's War to colonists; it wasted regions of upstate New York, Nova Scotia and Queb...
Gretchen A. Adams, the author of the journal, describes how the stereotype and image of colonial puritans were portrayed as hasty prosecutors, and victims to mass hysteria. “In fact, Salem’s witch-hunt…operated under the influence of “hysteria, witch hunts, or vigilantes”, this excerpt talks about how even in the mid-20th century people were using the Salem witch trials as an example of hysteria and prosecution (Adams p.24). In ‘Escaping Salem’, Godbeer talks about how even the people of Stamford also went into a panic, “Once the Wescots…had to be willing to speak out” (p.10). This shows that even when Stamford witch hunt was mild compared to the Salem hunts, people still can assume the worst when a conflict happens. The article later mentions how Americans in the 19th century were exaggerating the witch trials as a means of propaganda against the northern politicians, “In the 1850s… uniquely suited to derive the maximum emotional reaction from its intended audience” (Adams
By the reign of William III, there were becoming increasingly less cases of witch-hunting/trails and ultimate executions. The last recorded execution in England of an alleged witch is in 1682, though trials and accusations would still be brought alleged witches right up until the 1800’s both in England and on the continent in most cases /crown rule where witch-hunting/trials and executions took place, probably the most famous and certainly one of the most written about witching episodes is that of Witch Trials of Salem, Massachusetts.
In The Crucible, many individuals in the Salem community lost their lives due to the fictitious thought that witchcraft had arisen in the town. Likewise, many civilians died as a result of police officers belief that the general public preyed on them. This type of paranoia can lead to the destruction of lives. Statistics show that rather than the citizens hunting down police officers, the media exaggerated this idea. This media tactic unnecessarily endangers innocent lives. The idea of a “witch hunt” does not only happen in stories, it has a role in the everyday lives of Americans.
Syracuse University Press, 2002. 221-223. The. Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing, Inc., 1997.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.
By the late 16th and 17th centuries witch hunts had died off almost completely. In some cases, like in 1692, witch hunts had switched to across the seas, referring to the Salem witch trials. Across Europe however technology in medicine and the better understanding of people had developed. In all of these theories the trials and the outcome were the same, mass deaths and religious undertones had taken over. The most plausible theory was that people were still trying to understand the world and how they acted in each trial determined their understanding. Trials that were taken over by religious officials may have had a bigger image in mind, keeping people in order. Other types of trials were because of the need of change to laws. Some were due to the lack of understanding of natural causes and human nature. More research came about the effects of torture and the lead to false confessions which is still dealt with