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Genocide research paper
Genocide research paper
Essay annotated bibliography-genocide
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Introduction
This paper concerns the matter of ethnic cleansing, a relatively new concept. It was introduced in 1992, when Serbs removed non-Serbs from ‘their’ territory in the former republic of Yugoslavia. The following quote, derived from the Washington Post on the 5th of August 1992, denotes the introduction of the term:
‘The 20th century taught us that far-out political ideas can have fateful consequences. Our vocabulary has been enriched with new words to denote these political innovations. Fascism and Leninism, gulag and concentration camp, KGB and Gestapo are all words that one cannot find in a 19th century dictionary. One more term has now been added to this list – ethnic cleansing. This antiseptic-sounding label denotes a cunning strategy of territorial aggrandizement that today is being perfected in Bosnia, right before our eyes and in front of the world's television cameras’ (Ikle, 1992).
The author of the news article thus compares ethnic cleansing with other political concepts that were introduced in the 20th century. The concept, though, goes not really without saying. When thinking about the cleansing of a group of humans, most people think of mass murder and genocide. But is this a right connotation? What is exactly meant by ethnic cleansing? And what is ethnicity or an ethnic group? This is one of the matters that will be paid attention to in this writing. Furthermore, this essay will particularly shed light on the relation between ethnic cleansing and nation-state building. It aims to discuss and analyse several questions, including: Is ethnic cleansing really a necessary outcome of the state-building process? What role does national identity play regarding ethnic cleansing and nation-state building? And what...
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...4). Ethnicity. Oxford: Oxford University Press.
Ikle, F. (1992, August 5). ‘Ethnic Cleansing’: Cunning Strategy. The Washington Post, A23.
Jones, A. (2010). Genocide: A Comprehensive Introduction. London: Routledge.
Malesevic, S. (2006). Identity as Ideology: Understanding Ethnicity and Nationalism. New York: Palgrave MacMillan.
Mann, M. (2005). The Dark side of Democracy: Explaining Ethnic Cleansing. Cambridge: Cambridge University Press.
Preece, J. (1998). Ethnic Cleansing as an Instrument of Nation-State Creation: Changing State Practices andEvolving Legal Norms. In Human Rights Quarterly, 20, 4, 817-842.
Tilly, C. (1985). War Making and State Making as Organized Crime. In P. Evans, D. Rueschemeyer and T. Skocpol (Ed.) Bringing the State Back In. 169-188, Cambridge: Cambridge University Press.
Smith, A. (1991). National Identity. London: Penguin Books.
As the international shift towards nationalism and self-determination gained momentum in the years after World War II as a result to imperialism’s dangerous influence on the world during the war, decolonization becomes the inevitable truth for nations on both sides of the colonial relationship between an occupying country and a subjugated
In fact, sometimes it is actively encouraged as part of preserving the culture and the traditional aspects of the nation in question; for example, routine celebrations of national holiday and the wearing of cultural clothing demonstrate moderate forms of nationalism. However, it is when extreme pride in one’s nation leads to acts that contravene common decency that the forces of nationalism become dangerous. A historical example of such an event was the Bosnian war and the resulting Bosnian genocide that occurred shortly after the partition of Yugoslavia in the early 1990’s. In this event, extreme Serbian nationalism called for the unity of the Serbian peoples in Bosnia-Herzegovina - an event that echoes the words of the source. Serbian leaders and followers believed that their culture and people were superior to that of the neighbouring ethnic groups - the Bosniaks and the Croatians - and thought that they needed to be eliminated because of the potential threat they posed to the establishment of an autonomous Serbian Republic, or “Greater Serbia”. In the course of the war, and the ethnic cleansing that followed, more than 100,000 Bosniaks and Croatians were to be killed in a mass act of genocide. This appalling and gruesome figure shows the extent to which extreme nationalism is unacceptable and how unification of a people by force is both detrimental and wrong on all
The word genocide was derived from the Greek root genos (people) and the Latin root cide (killing), and did not exist in the English language until 1944, which was the end of World War II (Power). According to the Merriam-Webster dictionary, genocide is “the deliberate and systematic destruction of a racial, political, or cultural group.” Such violence occurred during the Holocaust and during the separation of Bosnia and Herzegovina. The problems of ethnic cleansing and repression have become so prevalent in the last century that they have contributed to two world wars, over fourteen million deaths, and a new word. United Nations Secretary-General, Ban Ki-moon, said, “Far from being consigned to history, genocide and its ilk remain a serious threat. Not just vigilance but a willingness to act are as important today as ever.”
1. Janda, Kenneth. The Challenge of Democracy. Houghton Mifflin Co. Boston, MA. 1999. (Chapter 3 & 4).
The intentional murder of an enormous group of people is near unthinkable in today’s society. In the first half of the twentieth century, however, numerous authoritarian regimes committed genocide to undesirables or others considered to be a threat. Two distinct and memorably horrific genocides were the Holocaust perpetrated by Nazi Germany and the Holodomor by the Soviet Union. In the Holocaust, The Nazis attempted to eradicate all European Jews after Adolf Hitler blamed them for Germany’s hardship in recent years. During the Holodomor, Joseph Stalin and the Soviet Union attempted to destroy any sense of Ukrainian nationalism by intentionally starving and murdering Ukrainian people. The two atrocities can be thoroughly compared and contrasted through the eight stages of genocide. The Holocaust and Holodomor shared many minor and distinct similarities under each stage of genocide, but were mainly similar to the methods of organization, preparation, and extermination, and mainly differed
Genocide, the systematic and planned extermination of an entire national, racial, political, or ethnic group. From 1992-1995 that was happening in Bosnia-Herzegovina. In the Republic of Bosnia-Herzegovina, conflict between the three main ethnic groups, the Serbs, Croats, and Muslims, resulted in genocide committed by the Serbs against the Muslims in Bosnia.
The crime of genocide is one of the most devastating human tragedies throughout the history. And the word genocide refers to an organised destruction to a specific group of people who belongs to the same culture, ethnic, racial, religious, or national group often in a war situation. Similar to mass killing, where anyone who is related to the particular group regardless their age, gender and ethnic background becomes the killing targets, genocide involves in more depth towards destroying people’s identity and it usually consists a fine thorough plan prearranged in order to demolish the unwanted group due to political reasons mostly. While the term genocide had only been created recently in 1943 by Raphael Lemkin, a Polish-Jewish legal scholar, from the ancient Greek word “genos” meaning race and the Latin word “cide” meaning killing , there are many examples of genocide like events that occurred before the twentieth century. And this new term brings up the question as whether genocide is a contemporary description defined through current perspectives towards the crime act or is it just a part of the inevitable human evolutionary progress caused by modernity.
Paradigms of Genocide: The Holocaust, The Armenian genocide, and Contemporary Mass Destructions, 156-168. Sage Publications Inc., 1996. Retrieved from http://www.jstor.org/stable/1048550
The last two decades of the twentieth century gave rise to turbulent times for constituent republics of the Socialist Federal Republic of Yugoslavia, eventually leading them to split apart. There were a number of damaging aspects of past history and of the political and economic circumstances that contributed to the breakup and eventually caused the situation to snowball into a deadly series of inter-ethnic conflicts. Yugoslavia was reunified at the end of the war when the communist forces of Josip Broz Tito liberated the country. Under Tito, Yugoslavia adopted a relatively liberal form of government in comparison to other East European communist states at the time and experienced a period of relative economic and political stability until Tito’s death in 1980. In addition to internal power struggles following the loss of their longtime leader, Yugoslavia faced an unprecedented economic crisis in the 1980’s. As other communist states began to fall in the late 1980’s and early 1990’s, some former Communist leaders abandoned communism and founded or supported ethno-national parties, blaming the economic suffering on the flaws of communism and other ethnic groups. The ethnic violence that followed would not have been possible without the willingness of politicians from every side to promote ethno-nationalist symbols and myths through media blitzes, which were especially effective due to low levels of education in the former Yugoslavia. Shadows of the events of World War II gave these politicians, especially the Serbs, an opportunity to encourage the discussion and exaggeration of past atrocities later in the century. The ethnic violence in the former Yugoslavia can be traced back to a series of linked damaging factors such as the de...
Gagnon, V. P. (2004). The myth of ethnic war: Serbia and Croatia in the 1990s. Ithaca, N.Y.: Cornell University Press.
Nationalism has played a crucial role in world history over the past centuries. It continues to do so today. For many, nationalism is indelibly associated with some of the worst aspects of modern history, such as the destructive confidence of the Napoleon’s army and the murderous pride of Nazi Germany. Large numbers of people, descent in their hearts, have carried out unbelievable atrocities for no better reason than their nation required them to. Authoritarian and totalitarian regime have crushed dissent, eliminated opposition, and trampled on civil liberties in the name of the nation.
Farber, H. S., & Gowa, J. (1997). Common Interests or Common Politics? Reinterpreting the Democratic Peace. Journal of Politics 59 (2): 393-417.
In comparing the average citizen in a democratic nation, say the United States, to that of a non-democratic nation, for instance Egypt, it will be found that the citizen in the democratic nation is generally better off – free of persecution, free from fear of the authorities, and free to express his opinions on governmental matters. And while national conflicts occur everywhere, incidents like violent revolts have shown to be more prevalent in nations where citizens are not allowed to choose who governs them. It is slightly paradoxical that democracy, so inherently flawed in theory, can lead to such successful outcomes in practice. The question, then, becomes: “If democracy has so many weaknesses, why does it work?”
Lanka and Northern Ireland demonstrate. David Lake and Donald Rothchild’s argument that a group’s ‘collective fear of the future’ (41) is often the main cause of ethnic conflict remains the most successful framework through which to evaluate the conflict between the Sinhalese and Tamils in Sri Lanka. Fear of disappearing as an ethnic group was the main catalyst for Tamil violence, in response to Sinhalese political acts designed to limit Tamil involvement in business, economics and higher education. Laws introduced to attack Tamil culture added to this fear, and a communal fear of ‘dying out’ thus became reason to fight for an independent nation. However, this was not the case in Northern Ireland: the conflict did not arise as a result of Protestants curbing cultural freedoms of Catholics, instead the issue of civil rights was more prominent. The existence of the Republic of Ireland assured Catholics in Northern Ireland that the Irish Catholic culture would not be lost, in contrast to the Tamil (and formerly Sinhalese) fear of cultural extinction. Instead, the conflict was a result of a prolonged period of Catholics suffering civil injustice and economic disadvantage. As Stefan Wolff argues, ethnic conflicts have both underlying and proximate causes, the former including ‘necessary conditions for the outbreak of inter-ethnic violence’ (68) whilst the latter are needed to act as a catalyst and bring conflict to a head. The ethnic conflicts in Sri Lanka and Northern Ireland had similar underlying causes brought about from structural, economic and social, and cultural and perceptual factors. Ethnic minorities in both cases suffered polit...
In order to answer the question concerning the formation of states, it is necessary to clarify what constitutes a state; the Oxford English Dictionary defines a state as ‘a nation or territory considered as an organized political community under one government’. There are a number of ways and processes in which to analyse what state formation is, why they have formed and the way in which this has occurred. State emergence can be traced back to the creation of territorial boundaries in medieval Europe, such as the Peace of Westphalia in 1648, and its transition to a modern state can be attributed to the introduction of gunpowder in war (Hague & Harrop, 2010: 64). The formations of states have also been influenced by the growth of bureaucracy, administration and organisations. There are different theories as to the reason why states form, a certain few of which can be divided into the categories of rationalist, culturalist and structuralist perspectives. In this essay, these perspectives shall enter the debate in trying to justify the reason for state formation and the way in which it occurs. The most prominent feature in the formation of states appears to be the prevention and engagement of a state in war and its following consequences.