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Kantianism vs utilitarianism
Hume vs descartes quora
Kantianism vs utilitarianism
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Morality has always been an unacknowledged and crucial role in defining ethics. Principles tend to be a virtue that applies only within society and can be distinguished from law, religion, or ethics. Morality in its defining sense can be different from each other, depending on the foundations of the society that claim their morality. Different societies have a different sense of what their moral priority would be like. Their morality can be based on purity and honesty when others concerned with practices. Many philosophers encourage morality, because generally it prevents and avoids harm to any society that is formed into certain groups.
The most interesting notion of the morality comes out in a question whether it is informed through different sources of knowledge.
The history of our world is not only a succession of events, but also a chain of ideas. It is impossible to know the true sense of the present and the aims of the future unless we take a look at the past. There many great minds whose philosophies had a profound effect on western political thought. However, in a discussion of epistemology that informs ethics, it would be wise to consider Hume's, Descartes’, and Camus's theoretical approaches that give us the basic understanding of epistemology and advice on ethical belief.
One of the main positions in ethics is based on empiricist theory of the mind. Hume as one of the empiricists argues that epistemology comes from the sense experience and reason alone cannot be a motive to a will. The idea cannot be innate, but only come from experiences. Human beings do not have to have to rely solely on reason, but only experiences that come from nature. Hume had very particular epistemological principles (sense experience) an...
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...pproval. Moral approval gives one an opportunity to support approved behavior of ourselves or others instead of getting this approval from reason or belief that an action was morally good from the very beginning. Hume is sure that man would not perform a moral action knowing that the action is morally good. However, philosopher forgets that in his assurance of all men feel happiness for any human who is happy and feeling unsatisfied when one sees unhappiness one can determine that the actual feeling of approval can feel pleasant or vice versa. If the emotion of approval itself is pleasant then it came from the innate (the idea that exists in us from birth). This statement is the biggest statement against Hume’s theory that is coming from Rationalists. Interesting to mention that Descartes and Hume both have theories that argues against each other on the subject of
Ethics are the principles that shape individual lives in modern society. It is a subjective idea that seems to have a standard in society. Ethics and morals are the major factors that guide individuals to make right and wrong choices. Something that is morally right to one person might be the very opposite of what another person would view as right. There are many factors that can trigger a change in an individual’s view of morality.
David Hume is was a strong advocator and practitioner of a scientific and empirical way of thinking which is reflected in his philosophy. His skeptical philosophy was a 180 degree shift from the popular rational philosophy of the time period. Hume attempted to understand “human nature” through our psychological behaviors and patterns which, when analyzing Hume’s work, one can clearly see its relation to modern day psychology. Hume was a believer in that human behavior was influenced not by reason but by desire. He believed that “Ambition, avarice, self-love, vanity, friendship, generosity, public spirit—these passions, mixed in various proportions and distributed throughout society, are now (and from the beginning of the world always have been) the source of all the actions and projects that have ever...
In every civilized society you will always find many varying forms of morality and values, especially in the United States of America. In Societies such as these you find a mosaic of differing religions, cultures, political alignments, and socio economic backgrounds which suggests that morality and values are no different. In Friedrich Nietzsche’s book, Beyond Good and Evil, Nietzsche discusses morality and the two categories that you will find at the very basis of all varieties of morality. One category of morality focuses on the “Higher Man” and his superiority to all those under him and his caste. The second system is derived from those of a lower caste that may be used by those in higher castes to further themselves and society. These categories as described by Nietzsche are known as Master Morality and Slave Morality. In this modern time in our culture, morality is becoming a more polarizing topic than ever before. Morality is often times held synonymous with religious practice and faith, although morality is an important part of religion and faith, everyone has some variation of morality no matter their religious affiliation or lack thereof. Friedrich Nietzsche’s theories on morality, Master and Slave Morality, describe to categories of morality which can be found at the very basis of most variations of morality. Master and Slave morality differ completely from each other it is not uncommon to find blends of both categories from one person to another. I believe the Master Morality and Slave Morality theories explain not only religious affiliations but also political alignments and stances on certain social issues in American society. By studying the origins and meanings of Nietzsche’s theories, comparing these theories to c...
Why is incest deplorable amongst humans, but not for dogs? What makes it acceptable for a man to kill a deer, but wrong if he kills another man? Why do these lines get drawn between humans and animals? David Hume has an answer to these questions. Though many philosophers, like Saint Augustine, argue that humans are morally different from animals because of their capability to reason, Hume states that it is passion and sentiment that determines morality. In his book, Treatise with Human Nature, Hume claims that vice and virtue stems from the pleasure or pain we, mankind, feel in response to an action not from the facts that we observe (Hume, 218). Hume uses logic to separate morality into a dichotomy of fact and value, making it clear that the only reasonable way to think of the ethics of morality is to understand that it is driven by passion, as opposed to reason (Angeles, 95). In this essay I will layout Hume's position on morality and defining ambiguous terms on the way. After Hume's argument is well established, I will then precede to illustrate why it is convincing and defend his thesis against some common objections.
In this paper I will defend David Hume’s Moral Sense Theory, which states that like sight and hearing, morals are a perceptive sense derived from our emotional responses. Since morals are derived from our emotional responses rather than reason, morals are not objective. Moreover, the emotional basis of morality is empirically proven in recent studies in psychology, areas in the brain associated with emotion are the most active while making a moral judgment. My argument will be in two parts, first that morals are response-dependent, meaning that while reason is still a contributing factor to our moral judgments, they are produced primarily by our emotional responses, and finally that each individual has a moral sense.
... but one about reason, that it is not this, but habit, which forms the basis of our beliefs. While it may be the case that denying an empirical fact may not result in a contradiction, Hume seems to be suggesting that it would still be irrational to do so. That abstracting from events to laws is a rational, though inductive, act seems hard to deny. Thus, at best, Hume can only show that it is experience which first provides the matter for reason.
For ages, Philosophers have struggled with the dispute of whether human actions are performed “at liberty” or not. “It is “the most contentious question, of metaphysics, the most contentious science” (Hume 528). In Section VIII of An Enquiry Concerning Human Understanding, David Hume turns his attention in regards to necessary connection towards the topics “Of Liberty and Necessity.” Although the two subjects may be one of the most arguable questions in philosophy, Hume suggests that the difficulties and controversies surrounding liberty (i.e. free will) and necessity (i.e. causal determinism) are simply a matter of the disputants not having properly defined their terms. He asserts that all people, “both learned and ignorant, have always been of the same opinion with regard to this subject and that a few intelligible definitions would immediately have put an end to the whole controversy” (Hume 522). Hume’s overall strategy in section VIII is to adhere by his own claim and carefully define “liberty” and ‘necessity” and challenge the contemporary associations of the terms by proving them to be compatible.
Whether put simply or scrutinized, morality cannot be defined simply by looking at it from one or two perspectives. One must acknowledge the fact that there are several different factors that affect judgment between “right” and “wrong”. Only after taking into account everything that could possibly change the definition of righteousness can one begin to define morality. Harriet Baber, a professor at San Diego State University, defines morality as “the system through which we determine right and wrong conduct”. Baber refers to morality as a process or method when she calls it a “system”. In saying “we” she then means to say that this concept does not only apply to her but also to everyone else. Through morality, according to her, one can look at an action, idea, or situation and determine its righteousness and its consequences.
Philosophical musings on the nature of morality are often expressed by thinkers who focus on human nature. Among the factors which determine human behaviour, a moral analysis of the concepts of right and wrong is often prominent. In investigating human behaviour through the relationship between reflection and action, this morality is often observed. Therefore, in the course currently entitled Human Sciences 101: Reflection and Action, both phiolosophy and morality are key themes. However, the calendar description for the course is as follows, “What is the relationship between thinking and action? Do they pull us in different directions? Can they be integrated? This course investigates how our own dialogue with core texts, from antiquity (e.g., Homer, Plato, Christian Scriptures) to the present (e.g., Joyce, Arendt), offers ways of understanding the dilemmas and issues raised by these texts and present in our culture” (Waterloo 2013). The description lacks a mention of the philosophical concepts of morality within the course's content. One of the core texts of the course where morality can be seen is Saint Augustine's Confessions, where Augustine explores a theological philosophy. The theme of morality is also seen in René Descartes' Discourse on Method and Related Writings, where Descartes proposes a scientific moral philosophy. Hannah Arendt's Eichmann in Jerusalem also explores morality through a philosophical examination of the relationship between thinking and committing evil. Therefore, the writings of Augustine, Descartes and Arendt each exhibit a philosophical perspective on morality which can be tied to the course's central theme of reflection and action. [END OF INTRODUCTION]
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
As a function, ethics is a philosophical study of the moral value of human conduct, and of the rules and principles it should govern. As a system, ethics are a social, religious, or civil code of behavior considered correct by a particular group, profession, or individual. As an instrument, ethics provide perspective regarding the moral fitness of a decision, course of action, or potential outcomes. Ethical decision-making can include many types, including deontological (duty), consequentialism (including utilitarianism), and virtue ethics. Additionally, subsets of relativism, objectivism, and pluralism seek to understand the impact of moral diversity on a human level. Although distinct differences separate these ethical systems, organizations
Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87). In conclusion, I believe that Hume thinks that reason, while not completely useless, is not the driving force of moral motivation. Reasons are a means to sentiments, which in turn are a means to morality, but without reasons there can still be sentiments. There can still be beauty. Reasons can not lie as the foundation of morality, because they can only be true or false.
In David Hume’s A Treatise of Human Nature, he divides the virtues of human beings into two types: natural and artificial. He argues that laws are artificial and a human invention. Therefore, he makes the point that justice is an artificial virtue instead of a natural virtue. He believed that human beings are moral by nature – they were born with some sense of morality and that in order to understand our “moral conceptions,” studying human psychology is the key (Moehler). In this paper, I will argue for Hume’s distinction between the natural and artificial virtues.
Ethics are moral principles or values that govern the conduct of an individual or a group.It is not a burden to bear, but a prudent and effective guide which furthers life and success. Ethics are important not only in business but in academics and society as well because it is an essential part of the foundation on which a civilized society is built.
Ethics is a system of moral principles and a branch of philosophy which defines what is acceptable for both individuals and society. It is a philosophy that covers a whole range of things that have an importance in everyday situations. Ethics are vital in everyones lives, it includes human values, and how to have a good life, our rights and responsibilities, moral decisions what is right and wrong, good and bad. Moral principles affect how people make decisions and lead their lives (BBC, 2013). There are many different beliefs about were ethics come from. These consist of; God and Religion, human conscience, the example of good human beings and a huge desire for the best for people in each unique situation, and political power (BBC, 2013).