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Social identity theory ethnic
Social identity theory ethnic
Social identity theory ethnic
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In John H. McWhorter’s essay “Why I am Black, Not African American”, the term “African American” is being stressed out and misused. McWhorter says, “It’s time we descendants of slaves brought to the United States let go of the term “African American” and go back to calling ourselves black – with a capital B” (527). I agree with McWhorter’s argument about calling African American’s Black. I feel people should not be addressing a person as an “Italian American”, if one has a heritage in America. So why should the term African American be treated by one descendant’s nationality? McWhorter’s essay is trying to make people realize that there is a difference between the terms African American and Black. He wants people to realize that people born in America have a heritage in America than Africa. Unless you come from a generation that resides in Africa, people should use the term Black instead of African American. McWhorter gives people evidence to stop the term African American and to use the term Black. I agree with McWhorter’s essay because adults of color should care and acknowledge the essential differences like culture, label, and heritage between the two terms African American and Black. I think that adults of color consider carefully the difference between African American and Black. I agree with McWhorter that people should recognize the meanings of the term African American in an aspect like culture. He defines the term African American by saying that they are raised on African food, music, and customs such as dance and dress styles (527). I think that the term African American is described as one from Africa who either immigrated or is being influenced. But, a Black person is different culturally because he or she would ha... ... middle of paper ... ...ween African American and Black is culture. A culture example would be that a person called African America would imply a person would have influence from the country. A second difference would be the labeling between African American and black. The term “Black” is not perfect but of labels but has improved greatly throughout time. A third difference would be the heritage between African American and Black as well. African American is not a term that should be used because it is not a fair label to people that has a heritage in America but a true heritage in Africa as well. I would hope adults of color would realize, Black can be used without insult to the true African Americans that come to this country as immigrant. Works Cited McWhorter, John H. "Why I am Black, Not African American." TheContemporary Reader. 9 Goshgarian, Gary. Longman, 2007. 527-528. Print.
The movie 'Ethnic Notions' describes different ways in which African-Americans were presented during the 19th and 20th centuries. It traces and presents the evolution of the rooted stereotypes which have created prejudice towards African-Americans. This documentary movie is narrated to take the spectator back to the antebellum roots of African-American stereotypical names such as boy, girl, auntie, uncle, Sprinkling Sambo, Mammy Yams, the Salt and Pepper Shakers, etc. It does so by presenting us with multiple dehumanized characters and cartons portraying African-Americans as carefree Sambos, faithful Mammies, savage Brutes, and wide-eyed Pickaninnies. These representations of African-Americans roll across the screen in popular songs, children's rhymes, household artifacts and advertisements. These various ways to depict the African ?American society through countless decades rooted stereotypes in the American society. I think that many of these still prevail in the contemporary society, decades after the civil rights movement occurred.
...Americans heads that beauty is to have loight colored skin,”whites expressed ideas that they were the inferioir to blacks and managed to instill in blacks’ minds that the light skin complexion they had, the more they possesd”(Maxwell). As of modern day, nothing has changed. Things even got worse. Society has made it to where that a light colored skin complexion is the way to be. African Americans gave colorism another meaning.They constantly discriminate their own race for not bearing light colored skin and nice straight hair. African Americans have segregated their own race into light colored skin and dark colored skin. Dark colored African Americans are doubloed discriminated by the caucasians and half of their own race. Addittionlly, light and fair colored skin toned Americans receive “special” priviledges and opportunitiesz because of their phyical appearance.
The two concepts are perhaps the most powerful writing of the sheer burden of African-American in our society. Ever though the story was written many decades ago, many African-American today reflect on how things haven’t changed much over time. Still today American will conceptualize what is “Black” and what is “American”.
African American history plays a huge role in history today. From decades of research we can see the process that this culture went through and how they were depressed and deculturalized. In school, we take the time to learn about African American History but, we fail to see the aspects that African Americans had to overcome to be where they are today. We also fail to view life in their shoes and fundamentally understand the hardships and processes that they went through. African Americans were treated so terribly and poor in the last century and, they still are today. As a subordinate race to the American White race, African Americans were not treated equal, fair, human, or right under any circumstances. Being in the subordinate position African Americans are controlled by the higher white group in everything that they do.
For too long, I too thought like this. I had a hard time identifying with African-Americans and was too easy to judge them for their lack of effort or their lack of collective success. It was not until I started reading books like the Autobiography of Malcolm X and the Autobiography of Angela Davis that I finally began to see the bigger picture and started to get in tune with the very meaning of African-Americanism. It was then that I finally understood what a systematic effort to undermine the very identity of African-Americans could do to black folk in America.
African Americans have been dealing with “double-consciousness” since the age of slavery. They always struggled when it came to know where they belong or what their identity is. Although throughout history some African Americans feel as they are part of American society yet a handful of them thing otherwise. It is not their fault that they question who they are and where they belong because after all the things they went through, they are afraid to raise their voice for their rights. That fear of being treated bad is always there. People like Bill Cosby are doing anything in their power to try to encourage African Americans to be better people and be part of the society. It will take few generations for “double-conciseness” to not be part of African American culture. But as time passes we as a society will overcome it.
In our world, today there are many different cultures with their own beliefs, values, morals, and challenges. With each of those things comes diversity between all of the different cultures and ethnic groups. Each culture is unique in its own way. African Americans are one of the many ethnic groups found around the world and right here in the United States of America. They are descendants of both African culture and American-European culture, as they were both ethnic groups enslaved during 17th and 18th centuries. Since they are descendants of both cultures, they have a mix of aspects from each. The African American population in 2000 was 34,675,985 and grew to 41,359,936 by 2017. That is a large amount of growth for an ethnic group in the
In the black community, African-Americans are discriminating against each other, putting those with lighter skin complexion against ones whose skin is darker. In the African American community it’s like a battle of the skin tones. This type of racism is also known as colorism, the belief that those with lighter, fairer skin are treated with a higher respect than those with darker skin, this issue has been happening for a long time within the African American community. This form of racism is more offensive, severe, and different than the common traditional racism. The African American community is supposed to be united under the race Black, but that is where the problems come in. Under the ethnicity of African American, and have pride in their skin color and supposed to be joined together, there is a system of separation within the different shades of “Black.” In the black community, there are all kinds of shades of black, yellows, light, brown, dark brown, and other shades. According to Dr. Ronald Hall, a social work professor at Michigan State University, "As a result of having been colonized particularly by Spaniards, the British, etcetera, a lot of people...
Boser, Ulrich. "The Black Man's Burden." U.S. News & World Report 133.8 (2002): 50. Academic
Troutt, David D. "Unreasonable and the Black Profile." Los Angeles Times. 5 March 2000, p.m6
Rose, Arnold. “The Negro in America”. New York: Harper & Row, Publishers, Incorporated, 1964. Print
It must be noted that for the purpose of avoiding redundancy, the author has chosen to use the terms African-American and black synonymously to reference the culture, which...
The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to improve the state of being for African-Americans.
John A. Kirk, History Toady volume 52 issue 2, The Long Road to Equality for African-Americans
Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics of their own inherited culture. Therefore, in an African American society, a search for self identity is a pervasive theme.