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One of the oldest traditions in religious ethics is that of the just war. The "Just War Theory" specifies under which conditions war is just. Opposition based on the Just War Theory differs from that of pacifists. Oppositionists oppose particular wars but not all war. Their opposition is based on principals of justice rather than principles of pacifism (Becker 926). In the monotheistic religious traditions of Christianity and Islam, one role of God (or Allah) is to limit or control aggressions among humankind. In these religious traditions, God establishes an ideal or standard for the righteous use of force by followers of the faith. These standards, or just war traditions, address details of when to use force to solve disputes, to what extent the force should be employed, and whose blessing is required to insure that the use of force is appropriate in the eyes of God. If a situation satisfies the just war tradition in that culture and the aggression is carried out for religious reasons, the action can be further classified as holy war. Many Americans connect the concept of holy war only with Islam. In fact the Christian crusades during the middle ages were just such a holy war being waged by Christians against Muslims. Whether a particular situation qualifies as a holy war or not, the focus of the just war tradition is to ask God for approval. “Appeals to ‘holy war’ or ‘religious crusade’ in one or another tradition are one type of appeal to divine authority regarding the use of force.” In recent history numerous conflicts, border skirmishes, battles and wars have arisen in which governments have decided to apply military force to varying degrees. Inevitably, politicians, policy-makers, religious and military leaders seek divine authority on which to base the struggle of their population and the loss of life. Have religious ethical values or theological aspects of the just war tradition influenced the nature of these military actions? Have the prevailing religious values kept military actions any more humane than they might otherwise have been? This paper will examine the theological roots of the just war tradition in the Christian and Islamic cultures. In addition, it will try to ascertain how religious ethics, and the just war tradition in particular, has been used between the “war” on terror and the United States. Finally, this paper will dem... ... middle of paper ... ...; Weigel, George. Minneapolis, Minnesota: Greenhaven Press, 1978. “Encyclopedia of Islam.” Esposito, John L. New York: International Union of Academies, 1960. “Exploring the Christian Faith.” Packer, J.I., Osborn, Grant R., Brown, Colin. Nashville, Tennessee: Lion Publishing, 1996. “Just War and Jihad, Historical and Theoretical Perspectives on War and Peace in Western and Islamic Traditions.” Kelsay, John & Johnson, James Turner. Westport, Connecticut: Greenwood Press, 1991. “Living Religions.” Glasse, Cyril. Oxford University Press, 1995. Fisher, Mary Pat. 4th Ed. Upper Saddle River, New Jersey: Prentice Hall, 1999. “The Christian Theology Reader.” McGrath, Alister E. Malden, Ma & Oxford, UK: Blackwell Publishing, Ltd. 1995, 2001. “Pacifism.” Encyclopedia of Ethics. Ed. Becker, Lawrence C. New York & London: Garland Publishing, INC. 1992. “War and Peace.” Encyclopedia of Ethics. Ed. Becker, Lawrence C. New York & London: Garland Publishing, INC. 1992.
To support his claim, McPherson argues there is nothing morally relevant to make a distinction between terrorism and conventional war waged by states. In other words, from the moral angel, there is no difference between terrorism and conventional war. Both two types of political violence have some common natures related to morality like posing threat to civilian lives. McPherson argues that conventional war usually causes more casualties and produces fear widely among noncombatants. He focuses on defending the claim that terrorists sometimes do care about noncombatants and proportionality. This viewpoint infers that terrorists do not merely intent to do harm to civilians. As a matter of fact, they sometimes put civilian interests in the first place. Those terrorists caring the victims would not resor...
September 11th, 2001. An organization denoted as terrorists by the United States, Al-Qaeda, attacked the U.S on our own soil. In his “Letter to the American People”, the leader of Al-Qaeda, Osama Bin Laden, takes a defensive stance regarding the attack, giving his justifications of why the attack on the U.S was warranted and acceptable in the terms of Just War Theory, citing examples of the Right to Self-Defense and reasons why he was justified in targeting American civilians. Just War Theory is comprised of ideas of values to determine when acts of aggression are morally justified or not, and it is primarily split into two categories, Jus Ad Bellum (Justice of War) and Jus In Bello (Justice in War) (Walzer 21). In this essay, I will be arguing against Bin Laden’s claims of the justification of Al-Qaeda’s attack, using the failure of Bin Laden’s attack to meet the requirements for a just war in terms of Jus Ad Bellum and Jus In Bello.
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
The 2nd paragraph of the U.S. Declaration of Independence states that: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.” (Declaration of Independence par. 2). Does that right extend to everyone? The disabled? The blind? Of course, we would answer yes in a heartbeat because we are taught that “all men” means everyone. What about babies? Especially the unborn ones. Do they count?
The United States has been historically a country of immigrants. Since the first British settlers landed on the shores of the eastern United States in the 1600’s, there has been a strong and steady influx of immigrants to North America. They were driven by the promise of a new and better life for themselves and for their families. Over the last 400 years there have been successive waves of immigration that have risen and fallen over time. Historically most immigration has come from the European nations with waves coming to the United States by region and specific countries. In the 1800’s there was a mass migration of Irish, German, British, and French Immigrants. The largest group, the Irish, was escaping the Potato Famine that left Ireland in an awful state of poverty and famine. These groups sought a better life from the poor economic and social times of Europe and were lured to the United States by the hope of land, freedom, opportunity, and jobs. Later improvements in technology in the late 1800’s and early 1900’s led to lower transatlantic fares. Many Slavic people, Greeks, Hungarians, Poles and over 4 million European Jews came over during this time in search of a better quality life, better jobs, and more oppor...
First, immigrants come to the U.S. to work and bring valuable skills which help grow the economy despite the negative views surrounding their part in the U.S. economy. Since the 2008-2009 recession the view on immigration and its effects on the economy has been more negative than positive (Peri, 2012). A study done by Harvard’s Kennedy School of Government found that about 50 percent of American adults believe that immigrants burden the country because they, “take jobs, housing, and healthcare”, while the other 50 percent believe that, “immigrants strengthen the country due to their hard work and talents” (Delener & Ventilato, 2008). Over the past decade, “over half of the increase in the U.S. labor force,… was the result of immigration-l...
Justice in warfare has become an influential perspective. In particular the moral implication highlights the core importance of the ‘Just War’ theory. The principle was first established in ancient Rome 106-43 BC by Roman Philosopher Cicero, he stated that, ‘no war is considered just, unless it is preceded by an official demand for satisfaction or warning, and a formal declaration has been made’, (Cicero, 1913, p.38-39). Therefore, it is precedent that a war is established under the principle of justice. The theory was further coined by Roman Christian Philosopher, Augustine of Hippo (345-430 BC) and later carried on by Aquinas (1274 BC). The principle was used to pursue the question on when it was permissible to wage a war and the conduct of a war. Both Christian and Greek philosophers had conflicts on when and how to fight in a war. Therefore, the moral objective for both philosophers was to establish peace. During this period, Aquinas became one of the most influential philosophers on the just war principle. He argues that for a war to be just, it has to fulfil three criteria, ‘(1),the war had to be conducted not privately but under authority of a prince, (2) there had to be a just cause for the war, (3) it was necessary to have the right intention to promote good and avoid evil’, (Dinstein, 2005, p.64). Aquinas emphasises that the principle of jus ad bellum focuses on the moral justification for war. Whereas, the moral conduct of war is implemented through the principle of jus in Bello. Therefore, it can evaluated that the just war theory implements a set of rules to justify military warfare.
Relations between countries are similar to interpersonal relations. When the conflicts between countries escalates to some extent, any resolutions become unrealistic except violence, and wars then occur. Although wars already include death and pain, moralists suggest that there should still be some moral restrictions on them, including the target toward whom the attack in a war should be performed, and the manner in which it is to be done. A philosopher named Thomas Nagel presents his opinion and develops his argument on such topic in the article “War and Massacre”. In this essay, I will describe and explain his main argument, try to propose my own objection to it, and then discuss how he would respond to my objection.
The birth of probation in the United States is attributed to John Augustus in 1841, following his transformation of a local alcoholic through rehabilitation in Massachusetts between the bailing hearing and sentencing (NYC Probation, n.d.). In the eighteen years following the first probationer, John Augustus voluntarily assisted nearly two thousand individuals using his rehabilitation strategy as a probation officer. The strategy involved a careful consideration of several aspects, including the age of the offender, their character, as well as the environment of the offender to determine
The beauty is that we even share cultures day to day and speak different languages. There is an enormous variety amongst ourselves and there has to be a place here in the states for anyone to enjoy. Immigration policies can utterly destroy all of this and ruin the authentic mixture of cultures the states are known for. “The ethnic, religious, and cultural diversity brought by immigrants in the nineteenth and twentieth centuries has shaped American history and politics.”
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
Immigration in America in recent years has continued to rise steadily. Why? What do they want? Do these immigrants even contribute to society or are they just simply here to do diabolical deeds? Jie Zong and Jeanne Batalova assert “In 2013, approximately 41.3 million immigrants lived in the United States, an all-time high for a nation historically built on immigration” (par.1). Every year millions of immigrants migrate into the U.S looking for better job opportunities or searching for freedom that is limited to them elsewhere. Reporter Janelle Ross contends “America is a much more diverse country — in every region — than it was during the last century. That is largely due to the nearly record-topping share of the country 's population that
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
This paper will provide an opportunity for dialogue within a small group setting on the idea of how Christians who are to model Jesus Christ, the Prince of Peace, in loving our enemies, not to kill, along with the presence of defending humankind by force; more specifically, the idea of just war. This study group will meet over the course of five weeks for one and half hours each.