The introduction into Wayne Grudem’s Systematic theology is one that will set any
beginner or novice up for success. He defines the definition what it is which is that Systematic
theology is any study that answers the question, “What does the whole bible teach us today?”
about any topic.
Wayne defines how one should the applications of systematic theology which is one
should study systematic theology in order that one grow, have a basic summary of Christian
doctrine, and that one should not study doctrine for doctrines sake but should study theology in
order to bring about spiritual growth and to grow and plant seeds of hope, enlighten on heavy
theological subjects and educate people in other religious sects.
I enjoy how Doctor Grudem explains how one should treat all relevant bible passages
when studying and that one has to be willing to concede to fact that a person’s way of thinking
could be very well wrong on a subject or that there is more to study in depth when studying
systematic theology; by definition the adjective systematic implies that this book will very
organized in nature, topic etc.
A simple bible study on one’s own accord will only have so much depth, and to me
it make’s total sense to be compelled to read a collection of data organized and studied by a
professor or doctor in order to grow in maturity and understanding, it is humbling and one should
have the humility in their heart in order to admit they lack total understanding of the bible and
that one will never have or in my opinion be able to ingest all the information in the bible, it is
not by as Wayne defines as, “ Conservative evangelical Tradition” or any human authority, but
one’s openness to the spirit through discernment ...
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...urselves and others what the whole bible says, it is
necessary to collect and summarize all the scriptures passages on a particular
subject.
Lastly Doctor Grudem summarizes how a Christian should proceed and how a student of
systematic theology should proceed forward into the book, it is also important to note these
should become foundational elements that any student of the word of God should apply into their
foundational spiritual infrastructure: We Should study Systematic theology with prayer, We
have to study Systematic theology with humbleness, We need to study Systematic theology
with Reason
We should study systematic theology with help from others, We should study systematic
theology by compiling and coming to knowledge of all the relevant passages of scripture on
any topic, and We should study systematic theology with rejoicing and praise.
Walvoord, John F., Roy B. Zuck and Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985.
that will allow a person to find order in their truth. Through such truth and
Walvoord, John F., Roy B. Zuck and Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton: Victor Books, 1983.
...an inspire us to overcome in every situation; to pursue our callings relentlessly, knowing that he that hath begun a good work in us will perform it until the day of our Lord Christ Jesus!
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Inc. Doctrine of the Person of Christ. Volume II. 1970. The. Gruden, Wayne. Systematic Theology.
that the stories and writings in the Bible did not come solely from the minds of
... that just learning about the Bible is not enough, but having a deepening understanding and personal relationship with it, so then there will be a transformation with the individual.
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
Frame, John M. Doctrine of the Knowledge of God: A Theology of Lordship. Phillipsburg, New
This doctrine will be considered in light of his writings, particularly
Theology, as defined by Merriam Webster, is the study of religious faith, practice, and experience. In our class it was defined more concisely as “faith seeking understanding”. Both of these definitions are simplistic and require additional elaboration to discover all that theology encompasses and how it is performed. Using works of respected theological scholars can assist in defining in this unique discipline.
The desire to study God’s word to obtain a personal connection is a pursuit for many believers. Beginning a course to study and engage with the word at a collegiate level can be overwhelming and intimidating. Even though one may read the word countless times during their lifetime, understanding the reading material academically and historically is a different concept to master. Personally, I was apprehensive about my overall ability to retain the information and comprehend the context of the scientific and historical aspect of God’s word. However, Tarwater wrote in a manner that was engaging and invited me into the historical importance of the words and understanding God. From beginning to end, Tarwater
Systematic is defined as relating to or consisting of a system; presented or formulated as a coherent body of ideas or principles (merriam-webster.com). So, systems bring things into agreement, cohesiveness, and togetherness. About theology the textbook states, “The study of theology is by definition the quest for the ultimate truth about God, about ourselves, and about the world we live in (Guthrie 1).” Based on these two definition, I surmise that Systematic Theology give us a foundational framework to operate in as we carry out the mission set forth for us by God found in the Great Commission to, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo , I am with you alway, even unto the end of the world. Amen. (Matthew 28:19-20,
Magisterium, Scripture and Tradition are the three important components that we take into consideration when facing a problem. They shape and develop ones conscience.