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Essay on double consciousness
Essay on double consciousness
Cultural identity of african americans
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There are sometimes instances in one’s life in which one feels he or she has two different identities. For example, a teenager may act silly and be talkative when he or she is with friends but isolate or become shy around his or her parents and other adults. In this situation, the teenager has two separate identities - an identity shown around friends and an identity shown around adults. In history, many African Americans experienced a similar feeling of having two different identities - an African identity and an American identity - known as double consciousness, a term coined by African American activist and National Association for the Advancement of Colored People (NAACP) co-founder W.E.B. Du Bois in his book The Souls of Black Folk. Throughout …show more content…
“How It Feels to Be Colored Me” is an essay exposing Hurston’s feelings about being an African American in a world of white people and her positive attitude despite being black. In the middle of her essay, Hurston reveals that she has times when she does not feel colored, but she also has times when she does feel colored, such as at Barnard. “Among the thousand white persons, I am a dark rock surged upon, overswept by a creamy sea. I am surged upon and overswept, but through it all, I remain myself.” (Hurston, 65-66). In this quote, Hurston explains her feelings of being overwhelmingly outnumbered by white people, which make her feel colored - or African, speaking in terms of double consciousness. Despite these feelings of being alone in a crowd of white people, Hurston maintains her identity as Zora, not allowing herself to become caught in confusion over her race and identity. Although Hurston feels African around white people, she explicitly states that she does not experience double consciousness. “I have no separate feeling about being an American citizen and colored. I am merely a fragment of the Great Soul that surges within the boundaries. My country, right or wrong.” (Hurston, 99-101). From this quote it is evident that Hurston experiences the opposite of double consciousness - she feels that she can be colored and an American citizen at the same time. Hurston feels she is part of America, unlike many African Americans of the time who felt confused about their separate African and American identities. In addition, Hurston believes America is her place to live whether or not she is being faced with segregation and racism. In contrast to many African Americans during the Harlem Renaissance, Zora Neale Hurston did not feel she had separate African and American identities, as shown by her confidence
W.E.B. DuBois, in The Souls of Black Folk describes the very poignant image of a veil between the blacks and the whites in his society. He constructs the concept of a double-consciousness, wherein a black person has two identities as two completely separate individuals, in order to demonstrate the fallacy of these opinions. J.S. Mill also describes a certain fallacy in his own freedom of thought, a general conception of individuals that allows them to accept something similar to DuBois’ double-consciousness and perpetuates the existence of the veil.
In “Ain’t I a Woman”, Sojourner uses repetition, pathos and addressing opposing viewpoint to make her argument more persuasive, while in “ How it Feels to Be Colored Me”, Hurston changes her tones of writing and use metaphor to convince her audience.
Ethnic group is a settled mannerism for many people during their lives. Both Zora Neale Hurston, author of “How It Feels to Be Colored Me; and Brent Staples, author of “Just Walk On By: A Black Man Ponders His Power to Alter Public Space,” realize that their life will be influenced when they are black; however, they take it in pace and don’t reside on it. They grew up in different places which make their form differently; however, in the end, It does not matter to them as they both find ways to match the different sexes and still have productivity in their lives.. Hurston was raised in Eatonville, Florida, a quiet black town with only white passer-by from time-to-time, while Staples grew up in Chester, Pennsylvania, surrounded by gang activity from the beginning. Both Hurston and Staples share similar and contrasting views about the effect of the color of their
In conclusion, these three aspects clearly show how Ta-Nehisi Coates and Zora Neale Hurston address race and civil rights issues in different ways. While Hurston feels above the ignorance of society and recognizes herself as woman rather than a person of color, Coates recognizes the nation’s immense issues and the ambience to speak up against them. Both authors, in
After slavery ended, many hoped for a changed America. However, this was not so easy, as slavery left an undeniable mark on the country. One problem ended, but new problems arose as blacks and whites put up “color lines” which led to interior identity struggles. These struggles perpetuated inequality further and led W. E. B. Du Bois to believe that the only way to lift “the Veil” would be through continuing to fight not only for freedom, but for liberty - for all. Others offered different proposals on societal race roles, but all recognized that “double consciousness” of both the individual and the nation was a problem that desperately needed to be solved.
The idea of double consciousness was first conceptualized by W.E.B. Du Bois. In his writing “The Souls of Black Folk” Du Bois reflects on the subjective consequences of being black in America. On the concept, Du Bois says: “After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,--a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his twoness,--an America...
In ‘How it feels to be colored me’ Neale Hurston opens up to her pride and identity as an African-American. Hurston uses a wide variety of imagery, diction using figurative language freely with metaphors. Her tone is bordering controversial using local lingo.
Hurston, Zora Neale. “How It Feels to Be Colored Me.” Writer’s Presence: A Pool of Readings. 5th ed. Ed. Robert Atawan and Donald McQuade. Boston:Bedford/St. Martin’s, 2006. 166-170. Print
In The Soul of Black Folk, W.E.B. Du Bois talks about the struggles that the African Americans faced in the twentieth century. Du Bois mentions the conflict that concepts such as the “double consciousness” (or duality), “the veil” and the “color-line” posed for Black Americans. In his book he says that African Americans struggle with a double consciousness. He explicates that African American are forced to adopt two separate identities. First they are black, and that identity pertains to the color of their skin, the second identity is the American identity. However, he continues that the American identity is tainted because it is that if being American now but were slaves first. In other words, the double consciousness is saying that black people
In other words, double-consciousness can be described as an attempt to make peace with the clashing values of African heritage and European upbringing within an African American individual. Such an obstacle has the potential to be quite damaging to one’s sense of identity. The psychological theory of double-consciousness can be explored in the writings of African American authors. The works of Zora Neale Hurston’s Their Eyes Were Watching God and the first chapter of Ralph Ellison’s The Invisible Man demonstrate the challenging collision of two cultures within the protagonists shaping their identities, and surprisingly aiding them to achieve a stronger sense of self than...
“Too black for the white kids, too white for the black kids.” “Where do I fit in?” These are common questions one may ask themselves if he or she is struggling with double consciousness. Many people struggle with a double consciousness every day without even realizing the effects it has on them or even the people around them. Double consciousness was discovered in 1903 by W.E.B. Du Bois which he referenced the internal conflict experienced by subordinated groups in an oppressive society. He relayed his message in his writing “The Souls of Black Folk”. As stated before, double consciousness has many different effects on a person such as them trying to fit in, having to feel like they have to pick a side (black side or white side), or eventually losing themselves.
From slavery to the Harlem Renaissance, a revolutionary change in the African American community, lead by poets, musicians and artists of all style. People where expressing their feeling by writing the poem, playing on instruments and many more. According to the poem “ I, Too” by Langston Hughes and article “How it feels to be Colored Me” by Zora Neale Hurtson, the poem and article connects to each other. The poem is about how a African Man, who sits in the dinning café and says that, one day nobody would be able to ask him to move anywhere, and the in the article written by Zora Neale Hurtson, she describes how her life was different from others, she was not afraid of going anywhere. They both have very similar thoughts,
In “How It Feels to Be Colored Me” Hurston undergoes many obstacles such as challenges because the colored of her skin, her change of life style, but the most important aspect is her attitude, the way she react towards these obstacles. Hurston nightmares starts when her life style changes. She moves to a town in which people of colored do not have good relationship with white. She is going to thirteen when she becomes colored she says. She becomes such because people (white) around keep reminding her of what she is. However, she never cares because she already knows that. Hurston
In the book “How it feels to be colored me”, the author Zora Neale Hurston explains how she one day “became colored”. Till the age of 13, she lived in a “Little Negro town of Eatonville,Florida”(Pg 144) The town was full of colored people and the only time she would ever meet white people was when they, “passed through the town going to or coming from Orlando.”(Pg 144) But one day when she was 13 she was sent to a school in Jacksonville, she was no longer “Zora of Orange County”,but “now a little colored girl.”(Pg 145) She no longer lived in a town full of colored people, but now lived in a city full of white people, where she was constantly reminded that she is a granddaughter of a formal slave. She no longer lived in a city where nice
In “How It Feels to Be Colored Me,” Hurston breaks from the tradition of her time by rejecting the idea that the African American people should be ashamed or saddened by the color of their skin. She tells other African Americans that they should embrace their color and be proud of who they are. She writes, “[A socialite]…has nothing on me. The cosmic Zora emerges,” and “I am the eternal feminine with its string of beads” (942-943). Whether she feels “colored” or not, she knows she is beautiful and of value. But Hurston writes about a time when she did not always know that she was considered colored.