Yeats’ Leda and the Swan and Van Duyn's Leda In Greek mythology, Leda, a Spartan queen, was so beautiful that Zeus, ruler of the gods, decided he must have her. Since immortals usually did not present themselves to humankind in their divine forms, Zeus changed himself into a great swan and in that shape ravished the helpless girl (Carey 58-59). Both William Butler Yeats and Mona Van Duyn base their poems "Leda and the Swan" and "Leda," respectively, on this story of a "mystic marriage." Yeats' focus on the sexual act itself, along with his allusions to Leda's progeny, manifest a grave and terrifying tone. While he raises Leda to a status similar to that of Mary, mother of Jesus, Van Duyn portrays Leda as a universal mother. By making both figures, Leda and Zeus, ordinary, she gives a "surprising twist" (Greiner 337) to the original myth, emphasized by her witty tone. In addition, whereas Yeats suggests that Leda has gained something from her encounter with Zeus, Van Duyn asserts that she has gained nothing, portraying women in general as primarily objects of men's satisfaction. Yeats begins his poem by concentrating on the mere depiction of the rape scene. Words such as "beating, dark, helpless," and "terrified" provide this violent act of intrusion with negative connotations. The victim, Leda, is helpless against the power of the aggressor, Zeus, and terrified by his actions. Recalling the original Greek myth, Yeats clearly shows Leda's resistance at every step ("staggering girl," "helpless breast," "terrified vague fingers push"). Zeus' relationship with Leda parallels human interaction in general with either Satan or God. In Christianity, the prevailing religion of Yeats' time, pious men attempt to push away ... ... middle of paper ... ...f violence, and underlying religious motif. Overall, Yeats instills fear into the reader, while Van Duyn elicits an occasional laugh; however, both poems are equally effective, one for its religious message and the other for its man bashing. Works Cited Barnhart, Clarence L. and Robert K. The World Book Dictionary. Chicago:Doubleday, 1985. Carey, Gary. Cliffs Notes on Mythology. Lincoln: C.K. Hillegass, 1973. Greiner, Donald J. "American Poets since World War II." Dictionary of LiteraryBiographies. Detroit:Doubleday, 1980. Heaney, Seamus. The Redress of Poetry . New York: Noonday, 1995. Magill, Frank N. Critical Survey of Poetry. Engelwood Cliffs: Salem Press, 1982. Vol. 7 "Torah: The Five Books of Moses." Tanakh: The Holy Scriptures. Philadelphia: Jewish Publication Society, 1985.
The Native Americans religion "reflected their cultural practices" (Lauter, 5). The Indians religious practices were associated with their me...
The researcher hypothesizes that the use of body-cameras on police officers would reduce the instances of gainful communication between civilians and law enforcement. The null-hypothesis is that the use of body-cameras on police officers will have no effect on gainful communication between civilian and law enforcement. In determining the implications of how body-cameras effects civilian behavior, the research will include a sampling survey of criminal justice students and information gathered from journal documents related to research on police body-cameras.
Religion is “the belief in and worship of a god or gods, or any such system of belief and worship.” (Cambridge Dictionary) Many people believe in something else out of the evidential or scientific view, thinking that good things happen because God says so, or that the universe was not made by the Big Bang. Even though is something that was more present in history years ago, a lot of people still believe and practise a religion. According to Stephen Juan there are about 4,300 religions in the world. About a 75 per cent of the population of the world practises a religion and the two religions most widely spread are the Christianity and the Islam. (2006) They can be divided in believers, adherents or not adherents, agnostics and atheists. People who are believers are the ones who have faith in something great beyond and
Police officers with their body cameras: a history and back ground paper to answer the question if should all police officers wear body cameras, it is important to first look at the history and back ground of the topic. According to article of Journal of quantitative criminology, writers Ariel, Farrar, Sutherland, Body cameras have been given a new eye opener to people about the excessive use of force against their community members. Arial, Farrar, and Sutherland in the article state “The effect of police body warn cameras on use of force and citizens’ complaints against the police: A randomize controlled trial” describe their observation as:
William Butler Yeats is a famous Irish poet, yet as a student he did not do so well in his Math and English course. During his education, it was known that he did remarkably poor in mathematics and language as student. Is that surprising that a well-known poet, such as William, to be a poet if he did not do well in language? As being a famous poet for what he is known for now, one must expect that he would succeed well in just category. However, not everyone success was built on success. The life of William Butler Yeats, from his childhood years, to early life, and later life made him the person who people has known him as of now, a famous Irish poet.
Female characters who take on more active and independent roles frequently do so through their sexuality, one of the few instruments of agency at their disposal. These women are portrayed as temptresses who are obstacles to be overcome by the male heroes; hence, an antagonistic role. An example of this is the Aeneid’s Dido, the powerful independent queen who exerts power over Aeneas through seduction, tempting him to remain in Carthage rather than follow his fate, and so making her an (inadvertent) antagonist. Describing her suicide, Vergil states “Dido was dying a death that was neither deserved nor predestined, but premature: a poor woman, swept up by the quick fire of madness,” (4.696-697). Here Dido displays great agency by controlling her own fate, but this agency is self-destructive, suggesting that women cannot use agency for good ends. The Odyssey also shows the vilification of powerful women using their sexuality, when Agamemnon says of his wife “But now, in the depth of her villainy, she has branded with infamy not herself alone but the whole of her sex, even the
Rituals, teachings, ceremonies and identities of the Aboriginal people were lost and neglected in the past. Even today, those of the culture continue to heal and strengthen from the consequences. In Louise Halfe’s poem “My Ledders,” a native woman addresses the Pope expressing her passionate feelings towards the traditions that were robbed of her culture, while pleading him to change the teachings back to the original way. In the letter the speaker writes as if she was speaking, using phonetic spelling and broken English, asking the Pope if he could use his power to retain the native culture, as the government may listen to him. Directly linking the losses of native traditions, customs and languages to the residential school system, the speaker uses orature combining a native dialect along with satire to express how the losses in one generation continue to affect the aboriginal identity in future generations.
According to Journalistresource.org, officers were more cautious with how situations were handled one statistic said that the cops worked 23.1% more productively by issued more citations for ordinance violations than officers who did not wear them. This follows up with what the ACLU is wanting, in regards to keeping an eye on officers at all times, which shows that they tend to act different when they are on camera. “In San Diego, for example, a 2015 report based on preliminary statistics showed that body cameras helped reduce “personal body” force by officers by 46.5%” (journal). However, CATO Institute’s Police Reporting Project argues that, “ it is difficult to determine how much of the decline in use-of-force incidents and complaints can be directly attributed to the police body cameras.” It is hard to place what the statistic for use-of-force is, because there is a lot that goes into the statistic that could show many inaccuracies.It is also based on how one person is acting at the given moment under a set of various factors that a statistic just cannot show. Location is important as well, because each city is different which results in different cultures and crimes that go one in those areas. An example is comparing Chicago and East Peoria police, Chicago see far more calls and violence than East Peoria, as a result Chicago would require more of an agressive backbone
Native American Indians were human beings that lived off the land in North America. They had to of migrated from Siberia. In order to do that, they would have had to cross the Bering Land Bridge. A bridge existing during the ice age that connected today’s Alaska and Russia. Before Europeans reached North America, Natives had the prefect life, they had complete freedom. They lived in peace and harmony. Just like everyone today, the Natives had religion too.
Even though Zeus is the god of morality, law and order, he shows very little restraint for his carnal instincts. This weakness for his pure carnal needs is evidently shown in the myths about his extramarital affairs with mortals, nymphs and even other goddesses. One of his extramarital ...
Mortal females cause struggles among men and are portrayed as wicked in Greek Mythology. In the story of How the World and Mankind Were Created, the Father of Men and of the Gods, Zeus, swears to get revenge upon mankind because of the poor sacrifices made to the altars. Therefore, he “[makes] a great evil for men, a sweet and lovely thing to look upon… they [call] her Pandora… the first woman… who are an evil to men, with a nature to do evil… is the source of all misfortu...
“Adam’s Curse” is a poem by William Butler Yeats that was written at a time when his first true love, Maud Gonne, had married Major John MacBride. This may have caused Yeats much pain and Yeats may have felt as cursed as Adam felt when God had punished man from the Garden of Eden. This poem, in fact, symbolizes his pain and loss of love that he once had and is a recollection of his memories during happier times with Maud.
“Sailing to Byzantium”, published in 1928, “An Irish Airman Foresees His Death”, published in 1919, and “The Second Coming”, published in 1920, are all some of the most highly regarded works of William Butler Yeats. Although each poem seemingly contains its own personal ideas and focus on particular topics, one common theme is found throughout all three: death. In “Sailing to Byzantium” Yeats discusses the matter of growing old and attempting to find a way to live eternally after death has taken its toll, while in “An Irish Airman Foresees His Death” he creates an internal dialogue of an Irish airman as he feels he is about to take his final flight into death, and lastly in “The Second Coming” he creates an allegory for post-war Ireland by alluding to the Apocalypse. Each of these poems is popular not only due to the incredible manner in which they were written, but rather, due to the voice in which Yeats discusses each of the poem’s respective subjects. Through his modernist style, yet traditional form, William Butler Yeats wrote “Sailing to Byzantium”, “An Irish Airman Foresees His Death”, and “The Second Coming” as an attempt to answering the difficult questions that surround death in a way which resonated so strongly onto the audience that continues its legacy to this day.
This refrain enforces his disgust at the type of money hungry people that the Irish have become. In the third and fourth stanza, however, Yeats completely changes the tone of his poetry. He praises the romantics of Irish history, such as Rob...
The word cult, as defined by Webster’s New Collegiate Dictionary denotes “a usually small circle of persons united by devotion or allegiance to an artistic or intellectual movement or figure.” According to this interpretation, all religious groups can be classified as having this characteristic. However, due largely in part to stereotypes portrayed in the media, much of society perceives the word cult as definable by “a close-knit, unorthodox religious movement in which members, or potential members are enticed by means of deception and indoctrination.” It is in accordance with this explanation that one can separately distinguish the hundreds of religious groups fitting this description, from the much larger number of orthodox religions, or religions deemed conventional.