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Religion and gender inequalities
Gender inequality and religion
How religion controls women
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Women held many roles at the Spanish Missions. The woman took on many tasks that obligated them to experience hardship, suffering, and neglecting under the Spanish rule. However, they did what the Spanish empire wanted them to carry out. For example, many were converted to Catholicism in the early 1500’s in order to believe in the Spanish. Also, women were predominately care providers who were objectified, sexualized, and examined by the Spanish reign. They believed in them to be safe.
Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount of changes. Society was transforming from a conquering phase into a colonizing phase. New institutions were forming and new people and ideas flooded into the new lands freshly claimed for the Spanish Empire. Two remarkable women, radically different from each other, who lived during this period of change are a lenses through which many of the new institutions and changes can be viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm but through their extraordinary tales and by discovering what makes them so extraordinary we can deduce what was the norm and how society functioned during this era of Colonial Latin America.
Belonging to the Dominican Republic, Salcedo is one of the smallest provinces in all of its country. It is also the province that has been recently dedicated to the Mirabal sisters. Four Dominican women who fought for the freedom of the Dominican republic from the Dictator Rafael Leónidas Trujillo. Patia Mercedes, born on February 27, 1924, was the eldest sister. Bélgica Adela Mirabal, the second sister, was born on February 29, 1925. Minerva Argentina, the third sister, was born on March 12, 1926. And lastly, Maria Teresa, the youngest sister was born on October 15, 1936. The four sisters were daughters of Enrique Mirabal Fernández and Mercedes "Chea" Reyes Camilo. The Mirabal family lived in a part of Salcedo named “Ojo De Agua” (Eye Of Water). They were
Men felt superior, “Hombres with the devil in their flesh who would come to a pueblo… never meaning to stay, only to have a good time and to seduce the women,” which made women feel inferior. Women were only used for a man’s pleasure. For that reason, they would not wed them. As generations progressed, they soon found an exception to wed, which considered the woman as the man’s property. Women were never looked as individuals if they got married. Women found control within themselves to not be recognized as only a man’s property, but that they have the opportunity to achieve much greater things than just being a housewife. The women found that their bodies shouldn’t be used for pleasure, but for greater achievements such as widening their education career. Worry, her uncle went missing. It affects the family’s lifestyle since her uncle did not land in the U.S. but somewhere unknown. Mamá, “went wild with worry” which is normal since it is her son (33). Her son is missing, while Mamá’s husband had premonitions of where their son could be located. Terror filled mamá with the “nightmares… she saw her son mistreated and worse,” which can be a mother’s worst fear (33). Mamá fears for the life of her son, the tone is fear and worry. In a Puerto Rican woman’s life, this is far one of her top priorities, her family. Family is one of the biggest priorities in a woman’s life, especially if they sense
Aztec women embarked on several defining moments of labor, gender, class, symbolism, and political power in the Aztec Mexico history and culture. The roles of the Aztec women were unjustly marginalized. Their contributions to the work activities, economy, government and the influence of growth and development were grossly deceptive in the Ethnohistoric documents. Moreover, the variations of Aztec women cooking and weaving revolutionized gender.
World War II was a time of great change the entire world, specifically the United States of America. While young boys and men left the United States to fight the war, women were left to keep life going. This caused great change in women’s attitudes toward themselves and their place in American society. Even though all women went through this change during World War II, Mexican American women specifically went through a change that not only challenged the status quo in white America, but also changed how their own communities and families saw them. While the author argues that these changes are a result from World War II, the author fails to bring enough evidence of this.
From the beginning women were given a role in life they were supposed to live by. Women are the child bearer and most toke on the role of the healers of society. It seemed to be the primarily role of women to tend to the physical, mental and spiritual needs of other people. In the early European society, women were the religious leaders, guiding people through the different stages of their lives. As the warrior classes began to form, the role of women beg...
This book begins with women in the Aztec culture before Europeans came to America. She tells about how women in the Native American culture had rights and duties equal in importance to the mens duties. Events and examples of women's influence on America are then shown up to the 21st century. There are chapters on many major events in American history that history books would often place the emphasis on men and their roles in the situation. Evans shows how women also influenced the outcome of these events. This book is intended to teach of women's history and show the role that women had in the unfolding of America and their fight for liberty.
In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.
The roles that women played in the church would start from a very young age where they were taught Spanish Christian attributes and as they would get older they would teach their female siblings the rules and regulations of the church (from a female perspective), they would resort to legal devices and represent their husbands in court, and the cofradia would take care of all the food, clothing, shelter, medicine and preparation of burials.
In many Spaniard ruled regions, men were taken away from their families and sent to work in mines where conditions were awful and ⅓ of all miners would die within a few months. Women were sent to work long days out in the fields and were highly mistreated. Families only saw each other once a year if even that. Spiritual celebrations were outlawed as well as any religious prayings other than ones relating to
In several cultures, women are seen as archetypes more than men. The proposition of women are instantly idealized and glorified and instantaneously ignore the true complexity of a woman. Countless of these superficial images can be seen across various cultures where the societies within these cultures define what it means to be a female and what type of behavior is and isn’t acceptable within those parameters. The persistent restatement of these stories throughout these generations reinforces the gender system. Women who step out of the norm in these societies are then held punishable for their actions. Alicia Gaspar de Alba pinpoints the three archetypal roles that are given to the women in the Mexican and Chicana cultures. These are, “the mother, the virgin, and the whore.”) (51). These ideologies preserve that all women are determined by these social roles. These roles can easily become an unsustainable way to coexist, as in the image of the “Virgin Mother,” can be seen as opposites with the whore. This demands a division of the perpetual binary. Due to this, women must continually strive to mold themselves to uphold standards that may seem impossible, which then leads into the suppression of their sexuality.
Women in the 14th century were dictated to what they could and could not do by their husbands and the men of their town. Her main job was to support her husband and to provide the needs
The women did just about everything that needed to be done during the war. They traveled with the men as they crossed the rough terrain. They cooked, cleaned, dressed wounds, and fought next to the men they loved. They ran into battle with their children strapped to their backs. They were ruthless and heroic. They fought for more than most of the men. It was not for just a free Mexico they fought but also a free women. It is believed that many of the men would’ve deserted without their women by their sides.
During the 1600s to 1700s, the Spanish were settling Texas. They did this by building missions and presidios throughout the land. The purpose was to keep the French out and to change the Indians' ways of life. Some of these missions failed and some succeeded. All in all they were closed after years of trying to change the Indians.
Women make contributions in every culture for the benefit of their society and in return they are under appreciated and their true values are hidden. In Chronicle of a Death Foretold the author, Gabriel Garcia Marquez describes the role of women as Santiago Nasar is killed in an honor killing. The women all allow this to occur as the principles and behaviors occur which they are expected to follow as part of their culture. Even though many women push for action different reasons held them back mainly relating back to the men's treatment of women. In Chronicle of a Death Foretold by Gabriel Garcia Marquez Marquez criticizes men’s treatment of women through the development of minor characters in the novel.