With the development and progress of the era, and the established of the feminism, women gradually got their due diligence and power in the nineteenth and early twentieth centuries. Not as the subordinate of their husband or father, women in the society could attend the management level and have the power to control over others, which absolutely including man as their subordinate, in government, companies and other places. Diversity in gender quotas actually has positive effects to the company, but the ideology of Feminism itself, have both merit and weakness. This essay will use feminist to analyze the rationality of women representation increasing in company boards, in the background of Australia. Introduce Feminism and the current situation …show more content…
The first one is, there is no specific definition of power. Ever since the beginning of this ideology, feminists are saying men and women should be treated equally and women should get the same opportunity as men do to get the executive position. However, what is power? Be in the ruling position sometimes does not mean women have power. For example, if they are only a few women in one party, other party members could easily push them out and they will never get the chance to express their interests that represent all the women’s requirement. ‘Even when women do all the right things and have all the right stuff, they continue to be blocked from the innermost circles of power,’ said Bilimoria (1995:13). The second one is, the right that Feminism fights for are only for the upper-class white women, or all women. This is related to racism, which happens in both genders. As an international student in Australia, we could feel the difference between local student as well as the students from Western Countries and other students with personal experience. There are less in negligible amount of people of other race, not even have to mention how few women in there. Apart from applying government job, stay in a local company and promote to high position are also not easy. Some of the people have already immigrated to Australia, but they and their children still have to bear the discrimination from the racists. The final one is the controversy between liberal feminism and radical feminism. The fundamental ideology of two sides are different, so the right wings and left wings are fighting with each others for years. The radical feminism gets more attack, because they think women should have more power in order to control over men, which leads them not only denounced by liberal feminists, but also other
This comes to emphasize the misrepresentation of women and the negative connotation that many associate with feminism, a point made by Michelle Smith in her article “I’m not a feminist, but…”: Feminism and Identity in Australia. According to the Feminist Majority Foundation, it is necessary for women to have a plan in order to effectively establish feminism in a While women continue to be ranked as the weaker sex by popular opinion, feminists have bright hopes in a change towards their liberation. As Rebecca Solnit stated, “feminism has just started and it’s not stopping now. We are witnessing a full-fledged war, not of the sexes but of gender roles”(Solnit).
Feminisms Matter: Debates, Theories, Activism, is a book that analyzes gender studies and theories among the ages and relates it to towards the issues that occur in everyday life. Chapter four of the text is seen to draw heavily on the issue of intersectionality and how it creates binary categories that defy the complexities of human beings . Society integrates many identities that work to categorize people into certain groups. These certain groups is what dictate the actions and view of the people within. However, this outdated use of segregating people is the main problem in terms of in terms of intersectionality as it is a form of discrimination . Victoria L. Bromley, the author of Feminism Matter, discusses the use of intersectionality
Feminism can simply be defined as a range of movements and ideologies in which share a common ground in terms of defining, establishing and achieving equal opportunities to that of males, in regards to economic, cultural and social rights. It is a critique of male supremacy with efforts in changing this to end the social oppression of women. (Hooks, 2000)
“Imagine living in a world where there is no domination, where females and males are not alike or even always equal, but where a vision of mutuality is the ethos shaping our interaction. Imagine living in a world where we can all be who we are, a world of peace and possibility.” (Feminism is for everybody, page 8). This particular quote from the assigned reading really spoke to me. How amazing would it be to live in a world where no one group dominates another, or more importantly no one group discriminates one another. Obviously, just as bell hooks’ said following this quote, the feminist movement cannot do all of this alone. There are so many other things going on in the world that need attention as well, such as racism, class exclusivity, and imperialism. Over the past few years I have become more informed on the feminist movement and the assigned reading only heightened my
The struggle for control over birth transcends centuries and continents. Gloria Steinem, a women’s rights advocate of the 1990s describes how “the traditional design of most patriarchal buildings of worship imitates the female body” in order that “men [can] take over the yoni-power of creation by giving birth symbolically” (Steinem XV). The struggle for control over the power of procreation between the sexes existed in Ancient Greece. It is apparent in the Theogony, an account of the creation of Greek deities, composed by Hesiod sometime between the eighth and seventh centuries. The Theogony depicts how males attempted to subvert control of procreation by monitoring the womb, through force, and by undermining mother-child relationships. The Theogony also describes how women combated the subversion through willpower, deceit, and forming mother-child bonds to preserve the female power of birth, the unique power to control what is created and influence the actions of that creation.
Thornton, Margaret. "Feminism And The Changing State: The Case Of Sex Discrimination." Australian Feminist Studies 21.50 (2006): 151-172. Academic Search Complete. Web. 19 May
In the majority of early cultures and societies, women have always been considered subservient and inferior to men. Since the first wave of feminism in the 19th century, women began to revolt against those prejudicial social boundaries by branching out of the submissive scope, achieving monumental advances in their roles in civilization. However, gender inequality is still prevalent in developed countries. Women frequently fall victim to gender-based assault and violence, suffer from superficial expectations, and face discriminatory barriers in achieving leadership roles in employment and equal pay. Undoubtedly, women have gained tremendous recognition in their leaps towards equal opportunity, but to condone these discrepancies, especially
The message of Lugones and Spelman in Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for “The Woman’s Voice,” is that the entire worldwide experience of women cannot be universally articulated. Blanket definition of woman is impossible due to the many characteristics of women that make the gender so diverse, specifically race and economic status in society. “The women’s voices most likely to come forth and the women’s voices mostly likely to be heard are, in the United States anyway, those of white, middle-class, heterosexual Christian women” (Lugones and Spelman 21). Since “feminist theory” has been established without encompassing the inherently different experiences of non-white/non-Anglo women “much of the theory has failed to be relevant to the lives of women who are not white or middle class” (Ibid. 21). This displacement of a large population of the world’s women from feminist theory is extremely threatening to the development of a woman’s voice, in so far as this voice is key to fighting the battles that feminism sets out to fight: the end of re...
To discuss the relationship between ‘Western Feminism’ and ‘International Feminisms’ we must first create clear definitions of what each term means, implies, and advocates for. Far too often the relationship between the two paradigms has been framed in the traditional framework of
True feminism sought for women to have freedom and rights, such as the right to vote, the right to gain an education, and the right to equal wages. In most aspects, we have been given these rights, but radical feminists are not content. There has been a jump from “We are equal to men,” to “women are superior.” Women have been fighting stereotypes for ages, proclaiming how horrid they are, yet quickly turn around and stereotype men and see no issue with this hypocrisy. The way for women to reach the equality they seek is to bring others up as well as themselves, not to tear them down. When feminists realize and act upon this, they will begin to see the results they have been hoping
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
Feminism is a perspective that views gender as one of the most important bases of the structure and organization of the social world. Feminists argue that in most known societies this structure has granted women lower status and value, more limited access to valuable resources, and less autonomy and opportunity to make choices over their lives than it has granted men. (Sapiro 441)
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
What is within the boundaries of the feminine is always considered to have less status and power and is always subordinate and marginal—women always remain ‘other’. I perceive feminism as a part of the process of challenging the boundaries of the socially constructed role for women in our society—a process which through struggle will create for women a different notion of the normal and natural and a different tradition of being female. (Goodman, Harrop 4)