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I found the debate between the theist William Lane Craig and his counterpart an atheist Christopher Hitchens very interesting. Craig’s first point was that the number of past events in the universe must be finite. He explains that there must have been a “beginning” and a cause to this beginning. This seemed like a very simple point to make, but after thinking about it I think that it makes so much sense. I don’t think that the universe has just always existed, something had to have been created by a someone. There is also a lot of complexity and organization within nature that I don’t think happened just by chance. It seems to me that nature was designed by some higher power. Craig also points out that our moral values are innate; they didn’t
There are different viewpoints on the question “what is the universe made of?” I think that both science and religion offer their own explanation to this topic and they sometimes overlap, which creates contradictions. Therefore, I do not agree with Stephen Jay Gould’s non-overlapping magisterial, which claims that there is a fine line separating science from religion. That being said, I think the conflict between science and religion is only in the study of evolution. It is possible for a scientist to be religious if he is not studying evolution, because science is very broad and it has various studies. In this essay, I will talk about the conflict between religion and science by comparing the arguments from Stephen Jay Gould and Richard Dawkins. I argue that science and religion do overlap but only in some area concerning evolution and the cosmic design. Furthermore, when these overlaps are present it means that there are conflicts and one must choose between science and religion.
“I have had a happy life and thank the Lord. Goodbye and may God bless all!”(199), these were the last words of Chris McCandless in a picture with him smiling and waving good-bye. Into The Wild by Jon Krakauer is an extension of an article first published in Outside magazine. In the book, Krakauer further explains the journey of Chris McCandless, while providing his own insight to provide the reader a better understanding of the McCandless reasoning. McCandless lived a nomadic life after he graduated from college, traveling from South Dakota to Mexico. However, his two year journey proved fatal when he took a trip to Alaska, his greatest undertaking. Among his remains several books were discovered, including a copy of Walden by Henry D. Thoreau
The claims of rationality and the so-called scientific approach of the atheists and agnostics have been debunked. In the coming pages we shall see that both in the creation of the universe, in things created within the universe and in the creation of living beings, an intelligently designed process is going on, and we shall demonstrate that the objections of agnostics and skeptics to this assertion are merely delusions.
Gould continues his base argument on NOMA by comparing religion against science and some of the past disputes between the two subjects. He compares the ideas of an absent clock-winder, to that of one that is ever-present to press it upon the hour to make it chime, which alludes to a later argument of intelligent design versus natural development. (Pg. 49-95) After the clock-makers discussion, Gould discusses two of the largest figures in evolutionary biology, Charles Darwin and Thomas Henry Huxley, and a liberal clergyman, Charles Kingsley. Gould talks about the correspondence between Huxley and Kingsley, where Kingsley reaches out to his skeptical friend Huxley with faith and Huxley retorts in turn with natural science against religion. Huxley thanks Kingsley for his condolences, but argues against immortality for humans but not for the rest of the natural world, when humans are but an insignificant speck in the whole of the natural world. Hu...
In The Battle for the Beginning, MacArthur directs believers to recognize the scriptural claim that first three chapters of Genesis concerning creation are the record of a literal and historical event. MacArthur senses a growing shift amongst modern evangelical believers who seek to revise or interpret the events of creation in a non-literal or naturalistic way. Macarthur reasons that a non-literal or naturalistic interpretation discounts what the scriptures says, and ultimately undermines Christian theology. For MacArthur the Bibl...
Thinking about David Walker’s Appeal and gentrification in terms of the segregation of freedom, wealth, resources, and religion, it is clear that life for freed Black people and those still enslaved in the 1800’s were more similar than different. Black folks in both positions still endured the evilness/restriction whiteness placed upon their lifestyles. From an economic standpoint and communal, Black people in America still didn’t have any control over their future nor could they fully protect their community. Those free could be recaptured and made a slave again, even if they had free papers on them. Also even after working hard, if they planned to pass things down to relatives, whiteness would quickly appear and take that away as well. Walker
William Craig has no scientific training or background in the same that would be necessary to explain all that there is in the creation
People say that video games make people violent but really people are already violent. The author Belanger Craig states that he does not want to blame video games for any of the violent actions rather he wants to understand them more. Most people just see the cover and blame it on that they do not bother to search the so called victim. People can be corrupt, yes there are violent video games but there are also violent people. Some Just believe the article in front of them. For example Lee, M. wrote a article on video games stating “...in Korea, a couple who left their four-month-old daughter unattended in their apartment for five straight hours while they went out to play video games at a nearby cafe came home to.” People who blame stories
After Sir Charles Darwin had introduced his original theory about the origins of species and evolution, humanity’s faith in God that remained undisputed for hundreds of years had reeled. The former unity fractured into the evolutionists, who believed that life as we see it today had developed from smaller and more primitive organisms, and creationists, who kept believing that life in all its diversity was created by a higher entity. Each side introduced substantial arguments to support their claims, but at the same time the counter-arguments of each opponent are also credible. Therefore, the debates between the evolutionists and the creationists seem to be far from ending. And though their arguments are completely opposite, they can co-exist or even complement each other.
William Paley set out to create a logical argument called “The Watchmaker Argument” which proves the existence of a creator, and therefore, the existence of God. In “Natural Theology”, Paley argues that due to the complex nature and resemblance of purpose in reality, the universe must have had a creator. Paley’s argument would seem to make sense, however, when put under modern day scrutiny, it does not hold up to the degree that it was originally intended to. Throughout this essay, I will argue that Paley’s watchmaker analogy is not a logical argument by pointing out the major flaws contained in it, and how they coexist to prove the argument is false. I will firstly give a quick overview of my argument, followed by Paley’s argument for reference.
The idea of human evolution puts strong Christians and firm atheists at opposite grounds. Christians believe that God is the reason for mankind’s creation of changes, while atheists believe in the theory of evolution and gene pools. However, science does prove that evolution and genetics is a reason behind the changes throughout history of mankind, but there still lies reason to believe that God is the source for miracles and unexplainable diseases. As Vaughn wrote, “moral disagreements between cultures can arise not just because their basic moral principles clash, but because they have differing non-moral beliefs that put those principles in very different lights,”
Talking on both sides of the debate, each side feels as though the other has no scientific reasoning come up with their theory. In reading the article written by Shipman, the evolutionists believe that intelligent design has no concrete evidence on how the world was crea...
In today’s society, many topics create a very substantial amount of controversy between different groups of people. From abortion to the healthcare reform, there are countless topics of discussion. One of the major and ongoing controversial topics in the religious society is the Big Bang theory versus Creation. One side of the controversy is, predominately, the scientific community, with the other end obviously being the religious community.
...hough many were opposed to the thought, I admire his approach as well as Barbour’s Integration and Dialogue models. Though neither science nor religion contain any absolute truths of our origins, I still believe that the use of both is very helpful in settling our inquiring minds about why everything around us exists, for now. It is still curious to me that neither can assess our questions sufficiently, however by persisting and expanding our endeavors in science and understanding religious scriptures, I do believe that with time, we will come closer and closer to having an even more holistic and individual understanding of our origins. Though I believe that science and religion are both separate forms of thought, as a human, I find it more appropriate to use science to understand the universe’s complexity and use religion to have morality and ethics in why I exist.
Whenever someone holds nature and how man is connected to all of creation—nature and man—one is thinking in a Theocentric way. Theocentrism can rationally be considered the apologetic bridge between “theology and science.” Gordon Kaufman is considered a leading figure in the Theocentric theology in the 20th century. The author Thomas James wrote a journal on Gordon Kaufman, stating that Kaufman discussed the Theocentric theology as being “deeply responsive to the naturalistic picture of the world being worked out in the natural sciences.” Kaufman believed in the theories from science, but had a conviction aimed at the belief in One God over all. This led him to participate in the discussion of Theocentrism because of his belief in one God; Kaufman was left with a dilemma so he concluded that God was more than just creator, God must indwell creation itself. To describe actions of creation such as the big bang theory, or evolution, Kaufman would argue that, as science, good things, or an outcome of something good, was an act of God, while also saying that the action was God Himself. This brought the view that everything must have a value attached to it, naming it good or bad. This is the beginning of meekness, equability, and mindfulness, contributing to the formation of natural